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God vs Poverty, part 2: Giving
This is as the title suggests the second part of my God vs Poverty series.
Rich folks are experts on producing arguments why we shouldn’t give to the poor. Have you also heard Christians using this Bible verse as Bible proof for inaction:
“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” – 2 Cor 9:7
Was Paul’s point really that if you are a grumpy, greedy Scrooge McDuck, God is perfectly fine with that? No, of course Paul wants us to be cheerful givers, and he states in the next verse that we will be poorly rewarded in Heaven if we aren’t generous on earth, but his point is that we cannot force people to be generous. Giving to the poor still is our duty though: to refuse to give to the needy even if you’re able to, is sinful (Deut 15:9).
Another argument against giving to the poor is an unbiblical one: aid doesn’t work. This is both applied to foreign aid and giving to beggars on the streets. In the former case, people blame corruption and other structural problems, or they simply state that aid undermines incentives to work. In the latter case, people blaim drugs and other social problems, or state that rewarding begging undermines incentives to work.
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The African Worldview is the Biblical Worldview: A Response to Conrad Mbewe
Conrad Mbewe
All right, I will soon stop talking about Strange Fire (most of my Swedish Christian friends have no idea what I’m talking about when I mention the conference, John MacArthur or even cessationism – those things aren’t so hot over here) but I have to comment Conrad Mbewe’s lectures before I move on to funnier things. Being the only non-Western speaker at the event, Mbewe shared his opinions on the charismatic movement in Africa. Those opinions were negative, to say the least. You can find transcriptions of his lectures here and here.
Mbewe’s main argument is that the popularity of the “charismatic chaos” in Africa is caused by how well it fits with traditional African spirituality. They share the same worldview. In African animism, belief in spirits is prevalent, and people go to the witchdoctors to be healed, delivered from evil spirits and to have prosperous crops. African charismatics behave just the same – they go to the “man of God” to be healed, delivered from evil spirits and to prosper. Thus, Mbewe argues, charismatic preachers are just like witchdoctors.
When I saw how Mbewe talks about worldviews, I immediately got flashbacks to good ol’ Power Evangelism by John Wimber. He dedicates a whole chapter to worldviews and describes the African and other non-Western worldviews in the same manner as Mbewe does – it is a worldview where the supernatural is natural and where supernatural healing, prophetic messages and deliverance from spirits are part of normal life. However, Wimber rightly argued that this is the biblical worldview as well.
The Top Seven Strange “Strange Fire” Statements
As I’ve written before, evangelical pastor John MacArthur has recently organized a conference called “Strange Fire” and will publish a book by the same name, where he argues that the majority of the charismatic movement is a crazy, heretic, demonic mess. As I’ve gone through what MacArthur said at the conference I’ve realized that the event really lives up to its name. Here are the top seven strange Strange Fire statements!
Related articles
- The Good, the Bad, and the Ugly in John MacArthur’s Opening Address (marccortez.com)
- Not All Charismatics Bark Like Dogs (sacredprofane.wordpress.com)
- ‘Strange Fire’ Conference: Oh, MacArthur… (amyhopefrancis.com)
- John MacArthur’s #StrangeFire And Arlene Sanchez Walsh’s Latino Pentecostal Identity (politicaljesus.com)
A Response to Tom Pennington’s Seven Cessationist Arguments
Tom Pennington
While the strange Strange Fire conference mostly was dedicated to accuse the majority of charismatics for being weird, heretic non-Christians (yes, John MacArthur did say that most of us are non-Christians), at least one session was about the root cause of these people’s uncomfortability with the charismatic movement: their cessationist belief. I gave a short summary of why I think cessationism is unbiblical in my previous post, but I felt that the cessationist arguments given at Strange Fire were so bad that I cannot let them pass unanswered. The session was held by Tom Pennington and here are a short summary and a longer transcription of his lecture.
Before Pennington even starts to give his seven “biblical” arguments for cessationism, he admits that “the New Testament nowhere directly states that the miraculous gifts will cease during the church age.” Amen to that. But then he simply states that this is irrelevant “because the New Testament doesn’t directly say they’ll continue either.”
Wow, now I feel tempted to produce my own gospel. I don’t like to pray very much, so I’ll just preach that we don’t have to pray in the post-apostolic age. And if someone would say to me “The Bible actually never says that we should cease to pray” I will simply answer “it doesn’t directly say we should continue praying either.”
For a Bible-believing Christian who thinks that we should base our lives on the life and teaching of Christ, the burden of proof lies on the cessationist, not on the continuationist. Jesus commanded his disciples to heal the sick and cast out demons (Mt 10:6-8), and then he ordered them after His miraculous resurrection to teach their disciples everything He had commanded them (Mt 28:20). It’s Tom Pennington’s job to prove that we should not do the stuff that Jesus and His disciples did, the burden of proof does not lie on the charismatics.
All right, here are Pennington’s arguments:
1) “There were only 3 primary periods in which God worked miracles through unique men. The first was with Moses; the second was during the ministries of Elijah and Elisha; the third was with Christ and his apostles. The primary purpose of miracles were to establish the credibility of one who speaks the word of God—not just any teacher, but those who had been given direct words by God.”
I thought people didn’t believe in the “three miraculous periods” stuff anymore. The book of Judges is filled with miracles and prophecies. The book of Daniel as well. Genesis, Isaiah, Jonah – they all account for amazing miracles. And the whole Bible is per definition filled with the gift of prophecy!
Why Cessationism is Unbiblical, Irrational and Boring
John MacArthur
John MacArthur is one of the leading cessationist theologians of today (cessationist meaning someone who thinks the miraculous gifts of the Spirit have ceased), and you may remember his name from my post What if Jesus Preached what Modern Preachers are Preaching where I tried to show how stupid it would look if Jesus had said what MacArthur is saying. MacArthur’s teaching has been widely criticized by many, and one of the best rebutals is in my opinion Jack Deere’s Surprised by the Power of the Spirit, where he explains how he went from being a cessationist to a charismatic evangelical and where he basically brings up all cessationist arguments used by MacArthur and crushes them to little tiny pieces.
It seems like MacArthur has changed tactics since then. Right now he is organizing a conference called Strange Fire which isn’t arguing for cessationism so much as it is accusing the majority of the charismatic movement to be heretic, demonic and a dangerous cult. Nothing new, already G. Campbell Morgan said that Pentecostalism is “the last vomit of Satan”, so MacArthur is basically continuing an embarassing evangelical tradition of demonizing Christians who don’t agree with him.
MacArthur’s argument is of course ridiculous and its main accusation, that most charismatics offer false worship, is non-valid since even if you disagree with charismatics you have to admit that their worship to Jesus is extremely passionate compared to many other churches. But I’m not going to waste ink on arguing for the sanity of the charismatic movement but bring the discussion back to its original issue: the cessation or continuity of the gifts. In my opinion, it is cessationism that is truly “strange”, it’s an unbiblical, irrational and, quite frankly, very boring theology.
Cessationists do not argue that all gifts of the Holy Spirit ceased with the apostles, simply because knowledge, compassion and faith (Rom 12:8, 1 Cor 12:8-9) clearly are still around. Instead, they argue that the supernatural gifts of the Spirit have ceased while non-supernatural (like the ones I just mentioned) are still here. Problem is: this distinction is totally unbiblical. When Paul talks about Spiritual gifts he never categorised them in supernatural and non-supernatural, and he doesn’t label some cessational and others continual.
Human Rights and Fair Trade in the Power of the Spirit – Simon Adahl
I’ve written about my friend Simon Adahl previously, a Swedish musician who is passionate about Jesus and who has an amazing prophetic gift. Not only is he using this gift to lead people to Christ, but he has also used it to promote human rights and fair trade. Here’s how it happened:
Frank and Simon Adahl on stage at World Prayer Assembly 2012
On August 15, 2011, the Lord woke Simon up and told him to write a song about the reunification of North and South Korea. “Never!” Simon replied, “Do I look like a Korean to you?” “Write the song” “No, nobody will listen to an unknown Swede anyway.”
Then the Lord started to sing: “The one who walks with God can change nations. The one who walks with God can impact millions.” A song Simon himself had written.
Simon gave up, wrote the song “I’m gonna pray for Korea”, recorded it with his brother Frank and sent it to some South Korean publishing companies. They all said “thank you but no thank you”. It was too controversial.
But then things started to change. A friend of Simon’s said that she got an email from the International Prayer Center requesting prayer for North Korea, since one of their prophets said that Kim Jong Il was about to die (he did die in december 2011). Simon asked them if they wanted to use his song for their prayer meetings, and they said yes.
Shortly after, activist organizations promoting human rights in North Korea, like Stop Genocide in North Korea, wanted to use Simon’s song on events and demonstrations. Suddenly, it was played during a massive global manifestation in New York, London, Berlin, Tokyo and Seoul – at the same time! And finally, a South Korean publishing company published the song.
In 2012, Christians from Indonesia contacted Simon and invited him and Frank to come to World Prayer Assembly 2012 – the biggest prayer meeting in world history – not only to play that song but to write the theme song for the whole event. Simon said yes. And suddenly they were leading worship in front of 200 000 people, as well as millions that watched it through God TV.
And this is where the really cool things began to happen.
Christian Agnosticism vs Holy Spirit
Holy Spirit - not an agnostic
Christian agnosticism is when Christians claim that we cannot know what God wants. Some Christian agnostics apply their agnosticism to minor theological issues like what party we should vote for, or whether the church building should be white or brown. Others apply it to major theological issues, like what happens after we die or if Jesus really is the exclusive way to God. In the latter case, the line between Christian agnosticism and agnosticism, where you’re not even sure if God exists, is very thin.
I think that one of the major causes of Christian agnosticism is a lack of charismatic experience, i.e. Holy Spirit fire signs and wonders explosion BAM! I base this on the brilliant passage of 1 Corinthians 2:7-16:
We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived” — the things God has prepared for those who love him. (1 Cor 2:7-9)
Here, Paul does indeed talks about God’s mystery that He had hidden from humankind throughout the ages, referring to how Jesus is the Son of God who would save the world through a bloody death on the cross. Obviously, few had guessed that this was the way in which we would be saved, but now it is revealed. And how was it revealed? By the Holy Spirit!
These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. (vv. 10-12)
Ron Sider: The Early Church on Killing
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore. (Micah 4:3)A soldier of the civil authority must be taught not to kill men and to refuse to do so if he is commanded, and to refuse to take an oath. If he is unwilling to comply, he must be rejected for baptism. A military commander or civic magistrate must resign or be rejected. If a believer seeks to become a soldier, he must be rejected, for he has despised God. — Hippolytus of Rome
Ron Sider
Ron Sider is one of the most influential activist theologians in the Western church; his 1977 book Rich Christians in an Age of Hunger has been read by over 400 000 people and has been ranked as one of the top 50 books that have shaped evangelicals by Christianity Today. This same magazine has now made an interview with Sider because of the publication of his new book The Early Church on Killing: A Comprehensive Sourcebook on War, Abortion, and Capital Punishment.
As the title suggests, Sider looks at the writings from the church fathers and other early Christian documents to see what they thought about killing. And as we previously have written on this blog, he found that they were pacifists. They were against all forms of killing; war, abortion and capital punishment – which should confuse the traditional left-right political paradigm a lot.
Just war-proponents sometimes argue that the reason most church fathers argued that Christians shouldn’t join the military was that idolatry was so common in the Roman army. This, Sider says, is not true:
Their most frequent statement is that killing is wrong. Killing a human being is simply something that Christians don’t do, and they’ll cite the Micah passage or Jesus’ “love your enemies” to support that. But the clear statement that Christians don’t kill is the foundation.
The most frequently stated reason that Christians didn’t join the army and go to war is that they didn’t kill. But it’s also true that in Tertullian, for example, idolatry in the Roman army is a second reason for not joining the military. But it’s not true that idolatry is the primary or exclusive reason that the early Christians refused to join the military. More often they just say killing is wrong.
An Economic Explanation to Speaking in Tongues
I’m taking two courses right now, one in exegesis (Bible interpretation) and one in environmental economics. I see numerous parallells between them. In the exegesis course, I’m doing interpretations of Deut 15:7-11 and Luke 21:1-4 – about how the rich are sinning if they don’t give to the poor and how it’s not about how much you give but how much you have left that matters. And in the economics course, we were assigned to make a video where we try to answer a random question using economic theories. I chose the question “Why do Pentecostals speak in tongues?” Enjoy!
Related articles
- Whatever you need to know about Economics, get it here (edwardcollin742.wordpress.com)
- Lazarus and the Rich Man – Act 3 (friarmusings.wordpress.com)
- Speaking in Tongues: Medical Study proves it’s the Holy Spirit praying (discernthetime.wordpress.com)
- (1) What is the gift of speaking in tongues? (altruistico.wordpress.com)
God vs Poverty, part 1: Loving
As promised, here comes the first part of the new official sequel to God vs Wealth, creatively called God vs Poverty. While the former video series discussed whether a Christian should be rich or not (and found out that the answer was “not”), this series will look at what the Bible says about poverty reduction. It was filmed when I visited Iris South Africa (with a lot of wonderful children “helping” me with the shooting) and consists of five parts:
- Loving
- Giving
- Working
- Liberating
- Praying
In this first part, I argue that poverty reduction must be based on love and that one of the main economic problems in the world is that the rich don’t know the poor. South Africa is one of the most unequal countries in the world and the reason is of course that the rich separated themselves and refused to get to know the poor. When people from different socio-economic classes become friends, it will be impossible for the wealthy to ignore their needs and problems of the needy. Our generosity should not be excluded to people we know of course, but if we only know people with our own socio-economic status, something is terribly wrong. (more…)
The Forgotten Disaster: Help Me Send Relief to Earthquake-Struck Pakistan
Two earthquakes with the magnitude of 7.7 and 7.2 have hit the very poor districts of Awaran and Turbat in the Balochistan province, Pakistan. At least 375 people have died and 185 000 have been affected. Thousands are homeless and in need of immediate humanitarian relief.
Unfortunately, not many aid organizations are working in the area. It is a forgotten disaster. The only Christian NGO I could find was Christian Aid who cooperate with Muslim Hands to bring aid to the Balochistan victims. But then, we also have the grace of more relational international contact. (more…)
Capitalism and the Sin of Self-Interest
Yesterday, IPCC presented the first part of their new report about climate change in Stockholm, Sweden, and it was yet another reminder of the horrible catastrophy we have put ourselves into. The economic system that created climate change and other environmental problem is structurally wicked and needs to change quickly if we are going to save the lives of all the people that are in risk of dying because of environmental destruction and natural disasters. We have to challenge and change capitalism.
All the bishops of the Lutheran Church of Sweden wrote an article in our biggest newspaper today where they argued that changing our lives in response to climate change is a spiritual matter that the church has to adress. I completely agree. In fact, I think the reason why the capitalist economic system has put us into this mess is because it is detached from Christian holiness.
Of course, not everyone think this is the case. I once read an article by a Christian who claimed that the Bible supports capitalism, and he challenged the “misconception” that capitalism is based on greed and thus is sinful. This is not the case, he said, because self-interest does not equal greed, but is something all people base their lives on. Whenever we eat a sandwich we do it out of self interest, and there is nothing wrong with that, he said.
The problem with this argument is that the Bible actually says that self-interest is wrong:
“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” – Phil 2:3-4
Is the Church of Acts Abnormal?
In my pursuit for combining signs and wonders with peace and justice, I often get to see parallells between the Charismatic and activist streams of Christianity. One is that both want to get back to the original church; Pentecostals, as you probably know, want to resurrect the charismatic explosion of Acts 2, and radical Christian activists want to see the community of goods and the overflowing love and unity of Acts 2.
But then there’s a problem both parties face. Some Christians don’t want to return to Acts, basically because they argue that Acts was temporary – we’re not supposed to live like that any longer. You will find this among cessationists, who argue that the miracles in the book of Acts died with the apostles, and among most other Christians as well who argue that the community of goods and radical economic equality of the early church was just a temporary experiment. The church of Acts may have been good for that time but is not very relevant for our churches today. Guess we’re smarter now, or something.
This view has always surprised me since the very reason we value the New Testament as the Word of God is that it’s written by the apostles, or their direct disciples. The apostles had authority (Acts 2:42) since they were elected by Jesus and were the first church leaders. How come that we value their words more than their lives? If they were healing the sick and practicing community of goods, how could that possible be abnormal Christian living?
Jack Deere has written about this. He’s an ex-cessationist who became one of the main leaders in the Charismatic Vineyard movement after the Vineyard pastor John White went to his church and healed som people and drove out some demons. He really nails the problems with the theology of the abnormal Acts in his book Surprised by the Voice of God (Kingston 1996, ss. 61-63), which I qoute below: (more…)
Suffering, Worship and Glory: Iris Ministries in the Congo
Every now and then the amazing missionary organization Iris Global releases their video newsletters on Youtube. This week’s video covered their ministry in DR Congo, and I was just wrecked by it. So much pain. So much suffering. And yet so much love, dance and passionate worship. Not to speak about the amazing signs and wonders they experience.
I’ve written about Congo before, it’s a country the Lord has put on my heart. It began several years ago when I got so upset hearing about that our cell phones and computers have financed the devastating Congolese war that has killed 6 million people. Thousands of women have been raped, and every day aroung 1500 people die because of the malnutrition and diseases the war produces – half of them children. What does the Kingdom of Christ means in such a horrible situation?
Well, it means everything.
Worship at Iris Bukavu, DR Congo. Photo: Iris Global
The worship in the video above is amazing. The passion, the love, the zeal – it makes me breathless. Many of these people have experienced things that are unimaginable for me. And yet they do not question the goodness of God, instead they seek it more intensely.
Miracles in the Nazi Concentration Camp: Remembering Corrie and Betsie Ten Boom
Betsie, Corrie and Nollie Ten Boom
This year is 30 years since Corrie Ten Boom went to heaven. A Dutch charismatic Christian with a humanitarian passion, she saved many Jewish lives during the holocaust through hiding them in her house. She eventually was cought by the Nazis and put in the Ravensbrück concentration camp with her sister, Betsie. God did many miracles there in the midst of extreme suffering, and even if Betsie was martyred Corrie survived and could later on share her amazing story in her book The Hiding Place. Here’s an excerpt of a review of that book:
As the Germans sweep into Holland, lives are irrevocably and forever changed. The Ten Booms begin hiding Jews in their home…some temporarily, others semi-permanently. Working in “God’s underground,” Corrie finds a strength she never knew she possessed. We live with the Ten Booms through the changes WWII brings into their lives, the chances they take, but most of all, we see the guiding hand of the Lord every step of the way.
Betsie, the sister who has been sickly all her life, has the faith, the serenity, and the complete conviction that the Lord is always there in every circumstance. This faith takes Corrie and Betsie through the hardships they endure in the prisons and concentration camps where they are incarcerated. While Corrie tends to pray for their needs, Betsie prays for their enemies, whom she sees through God’s eyes…the guards, everyone who mistreats them, even thanking God for the fleas in their bunks.
Corrie was given a Bible, a sweater, and a bottle of liquid vitamins by their sister Nollie the last time they saw her before deportation. The Bible was never taken away. It was as though the guards did not see it. (more…)
The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
A Living Alternative
God vs Inequality
Charismactivism 