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We are called by Jesus to be peacemakers (Matthew 5:9), resolving conflicts as we go forth to spread the Gospel about his love. Peace is always dependent on at least two parties, which is why we might experience conflict even when our intention is peace.
This is why Paul writes “If it is possible, as far as it depends on you, live at peace with everyone” (Rom 12:18). We try our best on our part, and pray that the other respond constructively.
What does this look like in practice? God seems to be very concerned with us asking that question, since the Bible provides us with several practical tools for conflict resolution and peacemaking.
1. Breaking the cycle of hostility
The first tool is given to us by Paul right after he says that we should seek to live at peace with everyone. He continues: (more…)
You didn’t need an army
You didn’t need a sword
You didn’t need the president
that they are fighting for
You spread your holy Kingdom
with words and deeds alone
And that makes you the greatest King
that I have ever known
You didn’t need a building
You didn’t need a car
The latest tech and fancy clothes
you didn’t need at all
You didn’t need that I were
good-looking, friendly, smart
The only thing you need from me
is just my fragile heart
You didn’t need to suffer
You didn’t need to die
You could have stayed upon your throne
and still be glorified
You didn’t need to save us
You didn’t need to care
But yet you did and that is why
I offer you my prayer
If a violent man attacked your family, what would you do?
Probably every Christian pacifist has been confronted with this question.
The purpose of the question is to make the pacifist realize that violence is sometimes necessary: no matter how much you want to love your enemies, you may face situations in which refusal to use violence will lead to the harm or even death of people you love.
As John Howard Yoder points out in his book What Would You Do?, the questions is emotional. The attacker is always an anonymous man, and when the family members are specified, they are almost always a mother, daughter or wife.
The one posing the question wants as little emotional bonds to the attacker as possible, while the opposite is true for the one being attacked.
Reality, of course, is not as simplistic. (more…)
This year marks the 100th anniversary of the end of the ”War to End All Wars”: World War One. It directly killed nine million combatants and seven million civilians. Furthermore, it contributed to the spread and severity of epidemics that killed an additional 100 million people.
And here’s the really embarrassing part: with few exceptions, WW1 was a war in which Christians killed other Christians. Catholics fought other Catholics; Protestants fought other Protestants. People who claimed to follow Jesus slaughtered their supposed brothers in the trenches because their leaders – many of which claimed to have been appointed by God – ordered them to.
Madness. Utter, disgraceful madness. (more…)
Jesus told us to love our enemies (Mt 5:44). This has been the cornerstone of Christian pacifist theology; whether you look at the early church, or the Anabaptists or the early Pentecostals, they all agreed on that loving enemies is incompatible with killing them, and hence they refused to wage wars or use violence against other human beings.
For this reason, the Christian non-pacifist has to argue for one of the following positions:
- Killing is an act of love towards the one you kill.
- We should not follow Jesus’ command to love enemies when we decide to kill people.
There are serious problems with both of these ideas. Let’s start with the first one.
Killing or Kissing
CS Lewis famously argued that it’s possible to love people that you kill and that this is in fact what we ought to do: “We may kill if necessary, but we must not hate and enjoy hating.” Augustine argued in his just war-theory that declaring and fighting a war could be an act of love, even though it admittedly manifests as something different than what love usually looks like.
However, this clashes with the fact that those who are trained for combat are molded into hating and dehumanizing their enemy. An army that actually loves those that it is supposed to kill, isn’t a good army. It’s already psychologically challenging to kill a human being even if it’s just a stranger to you, and loving them only makes it worse. (more…)
This is a segment from Heidi’s message at Awakening Europe in Stockholm, October 2016. She tells about a young Mozambican girl who taught her how to love even one’s most cruel enemies. This is what Christian nonviolence looks like!
Originally posted at Pentecostals & Charismatics for Peace & Justice.
America’s new President is controversial, to say the least. Saying outrageous things concerning women or ethnic minorities to gain massive media attention and popularity, just to then lie about the statements ever being made, sounds like an absurd way to become the most powerful person in the world. But it tragically seems quite effective.
Hillary Clinton was also criticized for being unreliable when it comes to security and honesty, and so during the election, America found itself in a bizarre situation where most people didn’t really want any of the candidates to become President. It was an election about who you dislike the least rather than who you like the most. When people want a leader with dignity, morals and faithfulness, turning to politicians seems to guarantee a letdown.
Jesus was skeptical to the political way of leadership. He said: “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant” (Matthew 20:25-26). At one point, the crowds that followed him wanted to crown him as king after he had done a miracle, at which point Jesus mysteriously disappeared like Batman (John 6:14-15). (more…)
Written by yours truly, performed with Sarah Stenmark and Johannes Widlund.
Every soldier’s uniform
and every garment rolled in blood
will be fuel for fire.
Every tank will be an ambulance
Every gun will be a spoon
Nations won’t fight no more
‘Cause Your Kingdom has come to this broken earth
It all started when You came through the virgin birth
Now this church You see is Your embassy
We pledge allegiance to the Prince of Peace (more…)
A week ago, Catholic Herald reported that a conference hosted by the Vatican on war and peace rejected just war teaching and call upon pope Francis to make nonviolence the official Catholic stance. The conference had been welcomed and blessed by the pope according to the Vatican Radio as he thanked the participants for “revitalizing the tools of non-violence”.
The conference was hosted by pacifist Catholic organization Pax Christi as well as the Pontifical council on justice and peace. In an appeal directed at the pope, the around 80 participants wrote:
“Too often the ‘just war theory’ has been used to endorse rather than prevent or limit war. Suggesting that a ‘just war’ is possible also undermines the moral imperative to develop tools and capacities for nonviolent transformation of conflict… We need a new framework that is consistent with Gospel nonviolence. We propose that the Catholic Church develop and consider shifting to a Just Peace approach based on Gospel nonviolence.”
I’m currently reading Nabeel Qureshi’s bestselling book Seeking Allah, Finding Jesus. It’s a really good read with solid arguments against Islam and for Christianity. It contains some serious challenges for devout Muslims.
Nabeel had been raised believing that the Qur’an is unchanged and perfectly preserved and that Muhammad was sinless and, in fact, the greatest man who ever lived. Both of those beliefs are actually very easy to disprove when you start looking into it.
I meet Muslims every week when I’m out evangelizing with the Pancake Church. Several of them have argued that Muhammad never killed anyone. One of them was even a dai who used to hand out Qur’ans to people on the streets and who claimed to know the life of Muhammad quite well. I was perplexed by this: how could he have missed that Muhammad fought at least 27 battles, or that he once commanded the beheading of 600 Jewish men?
Nabeel’s book has helped me understand this. Most Muslims never read the hadith or the early biographies of Muhammad’s life (which originated around 200 years after his death or later). Many of them don’t even read the Qur’an, they just recite it in Arabic during prayer. What they know about Muhammad’s life is based on what their Imams or parents tell them, and oftentimes those stories are very distorted and biased. Most Muslims genuinely believe them though and are for example convinced that all of Muhammad’s battles were defensive, something that the earliest collections of hadith denies. (more…)
Sermon notes on John 8:1-11.
Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women.Now what do you say?” They were using this question as a trap,in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. (Jn 8:1-6)
“Well, kill her of course” would be a proper Phariseic response to this question. Many witnesses had seen her commit this sin, and the Old Testament punishment for adultery is death (Lev 20:10). There is obviously a gender-based injustice here since only the woman is supposed to be punished, while the man she had sex with is nowhere to be seen, but many Pharisees would not care so much about that.
Jesus’ response, though, is revolutionary and unexpected:
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”
“No one, sir,” she said.
“Then neither do I condemn you,”Jesus declared. “Go now and leave your life of sin.” (Jn 8:6-11)
I’ve been enjoying Samaa Habib’s autobiographical book Face to Face with Jesus as I did research for my upcoming book Charismactivism last month. Samaa is from a Muslim country that used to be ruled by Soviet and that has experienced some horrible civil wars, and she opened her heart to the Gospel as a Christian ministry showed the Jesus film to the war torn public. She was amazed and told her father: ”He cannot be just a prophet, he must be more than that! He is alive. Mohammad’s skeleton is still buried in Mecca. Jesus is my super hero!” Her father didn’t agree of course, but tolerated the young girl’s enthusiasm.
She eventually went to a church service and gave her life completely to the Lord together with two of her sisters. Now, her father was enraged. After she had confessed that she will not live without Jesus, he abused and tortured her, strangling her until she fainted. She later escaped her family’s house through a window and fled to the church.
As time went by, more people in Samaa’s family were saved. Her mother was healed from a heart problem and encountered Jesus in a dream. This made the father tolerate Christianity a bit more, even if he still was in severe disagreement.
One day as Samaa was worshipping in church, a bomb exploded right next to her and she died instantly. She saw Heaven and Jesus, and He said that she could either be with Him or return to earth to lead more people to Him. She chose the latter, and woke up blind and deformed as she was taken to hospital. Her brain was visible and her appearance was a mess. (more…)
Based on the Nicene Creed as well as statements of faith from the Vineyard movement, Azusa Apostolic Faith Mission, the Jesus Army, the old Assemblies of God, Schelitheim Anabaptists and the Lausanne Covenant.
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.
Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.
The Holy Spirit and His Gifts
And we believe in the Holy Spirit, the Lord and Giver of Life; who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.
We believe that the Holy Spirit indwells every believer in Jesus Christ and that He is our abiding Helper, Teacher, and Guide. We believe in the filling or empowering of the Holy Spirit, often a conscious experience, for ministry today. We believe in the present ministry of the Spirit and in the exercise of all the biblical gifts of the Spirit. We practice the laying on of hands for the empowering of the Spirit, for healing, and for recognition and empowering of those whom God has ordained to lead and serve the Church. (more…)