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Ahead of the World Economic Forum in Davos, Oxfam has released a devastating report that unveils the extreme economic inequality of our world today. The report shows, among other things:
- The 22 richest men in the world have more wealth than all the women in Africa.
- Women and girls put in 12.5 billion hours of unpaid care work each and every day —a contribution to the global economy of at least $10.8 trillion a year, more than three times the size of the global tech industry.
- Getting the richest one percent to pay just 0.5 percent extra tax on their wealth over the next 10 years would equal the investment needed to create 117 million jobs in sectors such as elderly and childcare, education and health.
Oxfam India CEO Amitabh Behar commented on the report by saying:
“Women and girls are among those who benefit least from today’s economic system. They spend billions of hours cooking, cleaning and caring for children and the elderly. Unpaid care work is the ‘hidden engine’ that keeps the wheels of our economies, businesses and societies moving. It is driven by women who often have little time to get an education, earn a decent living or have a say in how our societies are run, and who are therefore trapped at the bottom of the economy.
“Our broken economies are lining the pockets of billionaires and big business at the expense of ordinary men and women. No wonder people are starting to question whether billionaires should even exist”.
Guest post by Stephen Waldron. Originally published on his blog at Theology Corner.
In some parts of the Bible, rich people are portrayed as the worst kind of criminals. They grind vulnerable people into dust, and they are the enemies of all that is good and holy. But wait…
Surely you’ve heard there are also good rich people in the Bible. So the problem of wealth must relate to some sort of internal sin, a “problem of the heart.”
It is true that one thing that Jesus points out is that people’s hearts are often in the wrong place. They are. But the point Jesus was making by linking hatred to murder and greed to wealth wasn’t “The tangible expression of wickedness isn’t all that bad after all.”
Rather, his point was that the moral sickness runs much deeper than his listeners might have suspected. The wealthy are not off the hook just yet. Their greed only compounds an already unjust situation. (more…)
Originally published at christiancommunity.org.uk.
Erika Akimana from Kigali, Rwanda, has been living in the New Humanity Mission Community since 1997, founded just a few years after the genocide. I interviewed her on what made her make such a commitment, and what a central African Christian community is like.
What is your community like?
We are 16 adults and 16 children. Half of the adults live with me and my husband Rukundo in Kigali, while the others live in a community house on the countryside. We come from both middle class and poorer class backgrounds, sharing all possessions and praying together every evening. Since 2013 we have a business, selling porridge, which some members from the Jesus Fellowship recently helped us with.
Why do you live like this?
I personally grew up in a divorced family and was very unhappy, I wondered why there were so many problems in the world. People are selfish, some are rich and others poor, there are orphans and divorce. I wanted to stop these problems, but I didn’t know how. (more…)
Originally published at Jesus Army.
Andreas Ehrenpreis is not a well-known name in church history, but what he managed to do is truly astonishing. Born 1589 in Illingen, Germany, Andreas was brought up as an Anabaptist – a persecuted, radical Christian movement that emphasised faith, peace and justice. At seven years of age, his family joined a Hutterite community in Morovia, modern-day Czech Republic.
The Hutterites had been founded by Jakob Hutter (1500-1536) as a church that believed that community of goods is something all Christians should practice. However, as Andreas Ehrenpreis was commissioned as a minister of the Word in 1621, things had changed drastically.
Community was not practiced the same way as before – people usually laid aside money for themselves and stored various luxuries. Some bought weapons to defend themselves against persecutors, despite the church’s official, pacifist stance. As the Mennonite Encyplopedia puts it, “moral slackening was observable everywhere”. (more…)
When people hear veganism, they think about animal rights activists or people who care for the environment. It is less known that skipping meat and dairy also is the single most effective thing one can do to fight global hunger.
I have discovered that few things are so controversial among Christians and met with such incomprehension (and ignorance) as veganism. “Do you eat only salad?” is a question I often get, or “you don’t eat wheat flour, right?” Not to mention all the extremely hilarious meat jokes (sarcasm intended). But I have discovered that most times people have preconceptions about what it means to be vegan and the reasons behind it.
When I tell people that I’m vegan, most assume that it is due to the animal ethics. And to be honest, it was probably how it started. Twelve years ago, I became a vegetarian because I loved animals, and felt like a hypocrite towards them when I ate meat. But over time I began to think about whether this really was a sufficient reason. As a Christian, I believed that humans have been appointed to manage creation and that we have a higher value than animals. If an animal’s death would be the prerequisite for human life, it would be a morally acceptable thing to do (as it turns out this is not the case today, as I will explain below). (more…)
This was originally posted on Jesus Army’s Forward Blog.
In this third and final blog post of my Jesus Church series, I’d like to talk about money. Twice, John points out that the ‘Jesus Church’ had a central fund that Judas was responsible for (John 12:6, 13:29). The income that the church received, probably from donations (Luke 8:3), seems to have been pooled, and the surplus given to the poor.
This was an obvious practical expression of Jesus’ radical economic teachings.
“Blessed are you who are poor”, he said, “but woe to you who are rich, for you have received your consolation.” (Luke 6:20, 24). It’s clear that Jesus didn’t want us to be rich.
This is also evident when he said that we should not store up treasures on earth:
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21).
Article written for the Multiply Network.
In late November and early December last year, a group of youth from the Jesus Fellowship went to Machilipatnam, Andhra Pradesh, in India. They visited Berachah Children’s Home, a ministry led by pastor Kiran Paul that houses and helps 180 children. The Home is supported by the Multiply Network.
Honor Hunter was really impacted by being in India for the first time. “When we arrived I was really tired but I was amazed how beautiful it was,” she says. “It felt like a completely different world. Rice fields and really bright blue birds. The people from Berachah were so welcoming. Kiran Paul, the pastor, was sick in meningitis but still came to the airport to greet us.
“They have hardly anything so they put God first, not possessions. When the children prayed and were so emotional and desperate. Over here, kids don’t get too involved with God. Wealth is too much of a distraction for us. But in India they go through horrible things and they see that God is love and that they need him as an anchor point.” (more…)
All complex civilisations in human history have eventually collapsed. As the complexity of the Babylonian, Roman and Maya empires increased, their administration eventually became to costly and inflexible, leaving the whole system vulnerable to any famine, war or social uprising that would tear it totally apart. The inevitable collapse were seldom instantaneous, it could take decades or even centuries. What it always produced however was decreased complexity with more decentralised governance, more poverty, rural living and a smaller population.
I am fully convinced that if Jesus doesn’t return to end history soon, we will see modern civilisation collapsing. With modern civilisation I refer to the political and economic structure that is based in the “Western”, white part of the world but that influences all nations of the earth and use their resources. It is totally impossible for its complexity to remain on this level or even higher; sooner or later most of our societies will be thrown back to pre-industrial times, and millions will die.
This gloomy prediction of course contradict the myth of eternal Progress that has been a dominant paradigm in the West. Just like in the early days of the Roman empire, increased wealth, health, education and technology made people believe that the future will be eternally bright, everything will get better and more efficient.
This is very different from a Biblical worldview which predicts that the sinfulness of man will constantly follow and eventually consume us. The book of Revelation talks about how the pseudo-glorious city of Babylon, representing power, wealth and civilisation, will collapse: (more…)
Are there any reasons to believe that colourful stage lights and fog machines are anything else than the toys of Christian stage technicians and a compensation for lack of Biblical revival? No. The global trend of churches investing billions of dollars in superfluous show equipment has increased dramatically over just the last few decades, but not many have asked themselves why we do it and what happens to church when we do it.
Of course, if someone dares to question this unbiblical practice that person is easily dismissed as someone who doesn’t understand young people or who isn’t into culturally relevant evangelism. So hi, I’m a young evangelist, and I hate stage lights. And fog machines, those horrible, stupid fog machines! How painfully obvious isn’t it that modern, Western churches lack God when they literally try to fabricate something which the Scriptures describes as a manifestation of the Lord’s presence?
As I’ve explained in my God vs Wealth series, Jesus doesn’t want us to be rich but live as simply as possible so that we can give as much to the poor as possible. This applies not just to individual disciples but to churches as well. There are hundreds of millions of Christians around the world living in poverty. If we truly think that they are our brothers and sisters, we can’t ignore their suffering by spending loads of money on superfluities.
As John puts it: “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 Jn 3:17) (more…)
Guest post by Taruna Rettinger
Blessed are the poor and blessed are the poor in spirit
Blessed are the poor
Why do you want richness?
Blessed are the poor
Why do you keep slaves for your comfort?
Blessed are the poor
Why do you seek wealth on earth?
Blessed are the poor in spirit
But you want to feel rich
Blessed are the poor in spirit
But you want to be served by others
Blessed are the poor in spirit
But you want wealth here and now
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
So feel your poverty in spirit and cry for Heaven
“Blessed are you who are poor, for yours is the kingdom of God”
So strive for poverty and long to live with God
Lucy Peppiatt, principal at Westminster Theological Centre which is an awesome British school, has written an excellent piece on why all Christians should be charismatic and why the risk of “charismania” shouldn’t put us off from seeking the gifts of the Spirit. One of the reasons she gives relates strongly to what I call charismactivism, the fact that Spiritual gifts ought to promote peace, justice and a better world:
I think that most of us feel overwhelmed by the world’s problems. It’s enough to deal with our own and our family’s problems let alone terrorism, unemployment, war, addiction, crime, disease, homelessness, abuse, etc. etc. I’m always astonished and deeply moved by how resilient human beings are in the face of horror, and this seems regardless of whether they have a faith or not. Sometimes humans are just extraordinarily strong. All Christians should carry a hope that good will triumph over evil in the end, because that is the promise of Jesus’s life, death, and resurrection.
But charismatics share stories all the time about change here and now, about how when God gets involved, people locked in conflict are able to forgive each other, bodies are healed of life-threatening or debilitating conditions, families are reconciled. Hope stirs. Charismatics expect God to change things around them and through them for the better. Sometimes this takes much longer and is more painful that you would know from what we teach or would wish, but I love the hope of concrete and visible newness that characterizes a charismatic worldview. Hope for restoration, new life, and healing infuses the New Testament and I couldn’t imagine a church that didn’t expect God to be willing and able to change the worst of situations.
Heidi Baker’s amazing missionary organization Iris Global has recently started a new podcast, called Iris After Hours. It is hosted by Join Nathan Kotzur and Crystalyn Human and its first guest is no other than Heidi herself. She gives a lot of details on how God called her and Rolland to Mozambique and shares, as always, many testimonies about miracles and love to the poor.
To make sure that you catch future episodes of the pod, follow Iris Global’s YouTube channel or search for Iris After Hours on any podcast app.
Half a year ago I cofounded an association here in Sweden called the Jerusalem Project, which promotes Christian community life and aspires to make community of goods like in the book of Acts more common in the churches. I and the others in the board have been planning for some months to start an intentional community if our own next year, and as a preparation we follow a common rule that outlines a simple lifestyle, prayer routines, Bible reading and ethics. We also read The Intentional Christian Community Handbook by David Janzen together and discuss it over Skype.
In Janzen’s book, Brandon Rhodes has contributed with some great chapters on how modern culture impacts the prospects for increasing Christian community life. In the West, people are more individualistic than they used to be, which is both an obstacle to community since such a life is very communal, as well as an opportunity since it may stir a longing for an alternative social way of living.
Rhodes also point out that more people than ever before come from divorced families, that the line between youth and adulthood has been completely blurred, and the fact that people are online more than ever. These things, and many more, pose challenges to community life that need to be taken seriously. (more…)
Prepare to be uncomfortable.
I wrote three years ago about how absurd it is that Christians often are expected to “dress up” as they attend church meetings, wearing clothing that’s more expensive and “proper” than what they normally wear. The reason this is absurd is that the Bible never commands it – on the contrary, it prohibits Christians to wear expensive clothes at all times, not just on church meetings. I’ve made a video when I discuss this:
The New Testament particularly addresses Christian women, telling them to not wear jewelry or expensive clothing:
“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.” (1 Tim 2:9-10)
“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.” (1 Peter 3:3)