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Christians might have reasons to suspect that aliens don’t exist – one could reasonably expect God to say such a thing if it were true in His holy Word – but naturalists generally have no need to reject the possibility of E.T. existence. There might be naturalists who personally find it unlikely, but very few would claim that it is impossible or that belief in aliens is like believing in Santa.
However, this seems to be incompatible with naturalism. If there is no way for an atheist to exclude the possibility of intelligent life in our universe, how can s/he exclude the existence of intelligent, spiritual life outside of it? Openness to alien life seems to be necessarily combined with an openness to the supernatural.
The naturalist might respond that we have no objective reference point to non-physical persons, while aliens can be viewed as simply animals that happened to evolve elsewhere. To this objection I would point out that we can imagine vastly different aliens in out universe, and if we add possible parallell universes – that most naturalists are open to – there’s really no limit to what creatures we can conceive as possible.
Hence, openness to alien life seems not to rest on references to earthly animals but on what’s logically possible. And there is no logical contradiction in imagining non-physical, spiritual beings. To those who think that non-physical beings are impossible I would simply point out that that’s a circular argument that presupposes naturalism.
We have no evidence for the existence of alien life, or the existence of other universes. Yet most atheists would say that it’s entirely possible for aliens or other universes to exist. I find it arbitrary to view the existence of supernatural entities as impossible due to (perceived) lack of evidence when one does not draw that conclusion concerning aliens.
So just to be clear: I’m not saying that I know that aliens exist, or that God is an alien. What I’m saying is that a naturalist either must say that alien life is impossible, or cease to be a naturalist. There is no middle ground.
Article published in the Christian Post.
Can prayer be scientifically measured? In 1872, English intellectual Francis Galton, cousin of Charles Darwin, attempted to test the effects of prayer in a famous experiment. He hypothesized that the royal family, whose health the faithful prayed for every Sunday in Anglican parishes, would live much longer than the rest of the British population.
He found that the contrary was true, and concluded that prayer doesn’t work.
The royal diet and lifestyle did not factor into his equation, nor did Galton question the hierarchical theology of God favoring those privileged enough to command an entire nation to pray for them.
In more recent times, Richard Dawkins has hailed the “Great Prayer Experiment” as the definitive proof against prayer efficiency. The Experiment was a 2006 study conducted by Herbert Benson and team, showing that cardiac bypass patients who received prayer did not suffer from less complications after surgery than those who didn’t. In fact, the opposite was true!
What Dawkins doesn’t tell you in his book The God Delusion was that not all who prayed were Christians. A significant number of them belonged to Silent Unity, a New Thought group with unorthodox views on prayer. One of their leaders, James Dillet Freeman, has said that your purpose in praying “is to quicken into activity the creative processes that lie at the root of being and out of which the world takes shape.”
Mixing prayer methods like this when trying to measure prayer is a bad move. Other prayer studies that only included born-again Christians have received more positive results. But there’s a serious flaw with these kinds of prayer studies: they cannot guarantee that the control group they use don’t receive prayer. When you’re in a religious country, that’s impossible to guarantee. Thus, if weird or no differences emerge between patients who “receive prayer” and those who “don’t receive prayer”, it might be because all of them receive prayer!
I suggest another strategy. Over the last year, I’ve collected examples of people being cured after prayer in a way that medical science cannot explain. There are a lot of these cases. Some of them can be found in works like Testing Prayer by Candy Gunther Brown and Miracles by Craig Keener. They sometimes get published in scientific journals like this one. I’ve also spoken to people in my native country of Sweden, asking for their permission to confirm their stories with their medical records.
I’ve found blind people that see, deaf people that hear, cancer patients who were told that they were about to die that instantly got well, as well as allergies, brain damage, blood diseases and ulcers disappearing as people pray. I’ve also spoken to a man who was diagnosed with ALS, a fatal motor neuron disease, in 1987 but lives a healthy life today after a pastor prayed for him at the hospital. The doctors were sure that their diagnosis was correct, and could not explain his recovery.
These cures are too radical to be explained away by placebo or spontaneous remission. They are SICAPs: Scientifically Inexplicable Cures After Prayer. Such phenomena, I argue, are excellent candidates for miracles. Hypothetically, if God would heal someone in response to prayer, it will look exactly like a SICAP.
A naturalist (someone who does not believe in miracles) will argue that SICAPs are the result of unknown natural phenomena. Science is evolving, and what’s inexplicable today might be super obvious in the future. But here’s the problem. The naturalist cannot say that most SICAPs are the result of these unknown natural phenomena – that leaves room for some miracles to exist. No, all SICAPs must be natural phenomena. And that’s very unlikely. One could even call it miraculous.
The SICAPs we observe are simply too diverse to be easily dismissed as a scientific oversight. Furthermore, many of them occur at the very moment someone prays, and several have connections to prophetic visions or other spiritual experiences. Attributing both that and an inexplicable cure happening simultaneously is stretching naturalism to its limits.
On top of this, we generally view unknown explanations as quite unlikely. Why is the day generally hotter than the night? Is it because of the sun, or some other explanation we haven’t come up with yet? Both are theoretically possible, but I think we all know what’s more likely.
Thus, I conclude that affirming the existence of SICAPs logically leads us to affirming the existence of miracles. Miracles that happen in response to prayer. Who said that faith and science are opposed to each other?
Micael Grenholm is the editor-in-chief for Pentecostals & Charismatics for Peace & Justice and pastor of Mosaik Church in Uppsala, Sweden.
My name is Micael, and I believe miracles are happening today. I’ve seen some amazing things on missionary journeys as well as here in Sweden, where I live. As an evangelist and apologist, I long for others to discover that God is alive and active today.
However, when I have talked to other Swedes about this, it has been difficult to convince them. As residents in the most secular country in the world, people here are skeptical and require evidence. For a long time, I have wanted to be able to refer to a single book in Swedish that collects the most well-documented, inexplicable answers to prayer that we know of.
Such a book is not available today. So I’ve decided to try to write one myself.
A Gold Mine for Documented Miracles
Sweden has an extensive welfare state, with free, advanced healthcare accessible to all citizens. Swedish Christians rarely have a problem combining their prayers for healing with medical checkups and care. (more…)
Daniel Kolenda, President of Christ for all Nations (CfaN), has released a series of new videos featuring powerful and faith-inspiring testimonies of some of the miracles he has witnessed on his campaign meetings in Africa.
This video features Nigerian woman Placita Outa, who severely damaged her spinal cord in an accident. Doctors performed many surgeries to repair it, but the final surgery left her paralyzed. She had to rely on crutches and the help of others to move around. Jesus totally healed her on a CfaN campaign.
As Daniel Kolenda and some of the team were getting into the car after a meeting at a Gospel Campaign in Sapele, Nigeria, a woman stopped him. She wanted him to pray for her three-year-old son, who lay dead in her arms. Daniel took the child, held his body for a moment, prayed a simple prayer of faith and then left.
The following night the woman returned to tell the rest of the story. As Daniel drove away, the boy came back to life! He is now perfectly well. When the crowd of 200,000 heard this, they broke into wild cheering, and the whole city of Sapele was rejoicing. (more…)
In this recording from some months ago, I teach at Kettering Jesus Army on what Zacchaeus’ story in Luke 19 implies for us when it comes to encountering Jesus, the supernatural and generosity for the poor. I also share some testimonies about miracles in our lifetime.
Previously published at Jesus Army.
Elijah Stephens is a former Vineyard pastor and spiritual coach belonging to Bethel Church in Redding, California. Since 2015, he has been working on a documentary about medically verified miracles. Micael Grenholm asked him a few questions.
WHAT is a medically verified miracle?
That is a good question. When it comes to miracles, we are talking about when God enters the world and does something. What makes something a miracle is God’s activity.
This is why you can’t study miracles scientifically, but what you can do is to find cases where people have prayed and there’s “before and after” medical evidence. For example, a person has a tumor, one day there is prayer, the next day the tumor disappears.
What you want to do is to corroborate miracles with medical evidence. So that’s what we’re attempting to do with the movie; finding cases where miracles have been corroborated by medical evidence. (more…)
Originally posted on Jesus Army’s website.
Swedish speaker and author Désirée Kjellin used to be a witch involved with occultism, but a powerful encounter with Jesus transformed her completely.
“IT’S great that yoga suits you”, the psychologist told Désirée. “I think meditation would be the perfect next step.”
He recommended these practices with good intentions, wanting to promote Désirée’s mental health, but little did he know that he indirectly put her on a very dangerous path.
Désirée’s yoga teacher was a passionate believer in new age, and before long she taught Désirée not just the practices of eastern meditation, but also shamanism, Reiki healing and Kundalini.
Désirée joined her at secret pagan meetings in Swedish forests where people worshipped the moon, as well as interacting with “spiritual guides” who for Désirée were a deceased Native American chief and a Samurai. During deep meditation, they became so real to her that she could physically touch them and speak to them. (more…)
Arguments from miracles to show the existence of the divine have been used almost since the dawn of religion. In the New Testament, miracles are used to form arguments for Israel’s God being with Jesus (John 3:2), being involved in contemporary life (Luke 7:16) and existing (Acts 17:31). Throughout church history, arguments from miracles have been frequently used to defend truth claims of Christianity or certain sects of Christianity, not the least on the mission field.
In modern apologetics, one particular argument from miracles is widely discussed and defended, namely the resurrection of Jesus. Apologists try to show that this is a historical event, since the truth claims of Christianity rests on this miracle according to 1 Corinthians 15. But many of them are hesitant to base an argument for God’s existence on modern-day miracles, even though that would cast increasing doubts on the metaphysical naturalism that many opponents of the resurrection’s historicity base their reasoning on.
In fact, well-known apologist William Lane Craig has said “I don’t appeal to miraculous healings as arguments for God’s existence […] I think that there are weightier arguments for the existence of God than pointing to miracles.” Timothy McGrew concludes in his well-written article on miracles in the Stanford Encyclopedia on Philosophy that arguments from miracles are interesting but can’t stand on their own. Justin Brierley, host of the apologetic debating program Unbelievable at Premier Christian Radio, have had a few shows on contemporary miracles, but has admitted that they don’t talk about it very often and gives the following explanation for this:
This is kind of unusual for me […] we’re tending to deal with the kind of philosophical arguments for God, can we trust Scripture, those kinds of bariny, intellectual issues if you like. And in the field of apologetics, as it’s sometimes called, the sort of miracles stuff is sort of considered a bit like, “out there”. It’s very difficult to verify, it’s not objective in the way that we can talk about evidence for God and the Bible and that kind of thing. So in my view I think a lot of apologists tend to steer away from it.
In this sermon I share what Francis Shongwe, a man who was killed and raised back to life in 2003, told me about Heaven when I met him three years ago. I go on talking about the importance of sharing the Gospel with those who have not received Christ as their Saviour yet so that they can go to Heaven too. Here’s an excerpt from the interview I made with Francis:
God is so good. Last Sunday I went out on the streets of Kettering with a guitar and some Gospel tracts to invite people to our evening meeting. I met a woman in dark clothing walking with the help of a crutch, who commented how happy I looked when I played. I asked her how she was doing. “Like shit” she said, explaining to me her tough family situation, tragedies in her past and her homelessness.
She then asked me what I was doing and I said that I invite people to a Gospel meeting where there will be worship, Bible study, prayer – and tea. She responded that she doesn’t believe in God – she found it impossible after all the bad things that had happened to her. I gave her a booklet the Jesus Army has printed called The Biggest Issue which asked on the front cover “Where is God when all goes wrong?”
She asked me how I got involved with this church and I explained that I found it on the Internet and came all the way from Sweden to join a training year, living in community and working in one of their Kingdom Businesses. She was really impressed by that kind of commitment to a church. She revealed that she actually carries a cross necklace around in her bag, “I guess I do have a little faith after all.” Then she said that a warm cup of tea would be lovely and decided to go with me to the meeting hall. (more…)
Raising dead people to life is awesome, but how do you do it practically? Join me in this radical Bible study for some tips and tricks from Elijah, Jesus and Paul that will help you in your revival ministry. Contact me when you’ve raised some.
My friend Mikael Skogsén is a pastor with a strong prophetic gift who regularly updates his Facebook with testimonies about words of knowledge, healings and salvations that happen in his everyday life. I got his permission to share one of the testimonies, which I did yesterday on my Swedish blog. It’s an amazing story about how he and his friend were eating on a restaurant, when suddenly Mikael starts prophesying about the waiter’s fiancee in Germany and proclaimed healing in his aching back. The man was of course eventually saved.
Now, some people started to suspect and accuse Mikael of using the power of psychic spirits, similar to occultists in Asia, which would produce apparent healings that eventually result in depression and even worse ailments. Now, I’ve grown accustomed to heresy hunters, people who spend too much time on the Internet arguing that millions of charismatic Christians are possessed by Kundalini spirits and that influential Pentecostal leaders like Bill Johnson are false prophets. I’ve argued against their bad arguments time and again. That’s not new. What really bothers me is that it seems that many of these people automatically assume that if a Christian experiences supernatural stuff, it must be demons.
See, when heresy hunters attack Bill Johnson or Todd Bentley they at least have a lot of resources online to base their judgment on (even if they all-too-often aren’t doing much research). These are famous pastors whose theology and practice have been publicly debated. But Mikael Skogsén isn’t famous. The people who commented on my post hadn’t even heard of him before. And yet, the knee-jerk reaction is that his supernatural ministry is demonic. (more…)
When I and Sarah were evangelising in the Swedish town of Åsele over a month ago, my team leader was Steffen Holm from Denmark. A radical evangelist, he is involved with The Last Reformation and has prayed for thousands of people on the streets. As we were evangelising he often shared his own testimony of how he was 100 % handicapped and bound to a wheelchair, but God healed him. He even had proof constantly with him in form of a parking certificate for handicapped people. I asked him to share his testimony to my camera, which he kindly did:
We who are a part of the MennoNerd vlog have been talking about welcoming children into the Kingdom recently, and that reminded me of a clip from Iris Global where Heidi Baker interviews some of the children at Village of Joy in Pemba. It turns out that these kids have prayed for lame and blind people who have been healed. A pretty good Sunday school, in my holy opinion.
Watch the whole Iris Global clip here: