Popular Posts
Recent Comments
 | James on Why Cessationism is Unbiblical… |
 | Nate on The Problems with the Lutheran… |
 | Franciskus – p… on Francis – the Charismati… |
 | Riverbelle on The Problem with “Sacram… |
 | Russell on Why Churches Should Abandon St… |
Networks
I’m Obliged to Help the Poor
Today I’ve spent some six hours with my Romanian friends, buying them a caravan. They used to sleep in a car. Northern Europe has seen a lot of Romanian economic refugees, due to the mistreatment if the Roma minority in the country. Romas (also known as the degrading name “gypsies”) are Europe’s most discriminated ethnic minority, especially in eastern Europe.
80% of Romanian Romas are unemployed, 30% can’t read, and their life expectancy is 10 years shorter than other Romanians. They’re trapped in poverty, not getting the social security they need, and then they migrate to other European countries to beg. Here, they lack homes, education and health care. It’s a mess.
I love them so much. Most of them are Pentecostal and we pray and worship together. I see Jesus in them. They are poorer than those I met when I was in Africa two years ago. I’m obliged to help them.
God wants equality. I know that I am destined to share community of goods with several of these people. I’ve identified a few families that could stay here in Sweden and build their lives here. Others have their future in Romania or another country. One woman I got to know here in Uppsala moved to Coventry, where I helped her to get in touch with the Jesus Army.
When I help the poor, they call me a saint. When I ask why people are poor, why we are rich and why children have to sleep in cold cars in one of the wealthiest countries in the world, they call me a communist and extremist. But it was my Master, Jesus, who said “blessed are you who are poor… But woe to you who are rich!” (Lk 6:20, 24). I’m following His footsteps. And He walks among, and in, the homeless Romanians on the streets of Europe.
Coming This Summer: New Documentary about Community of Goods in the Jesus Army
When I visited the Jesus Army in the UK last year I filmed a lot – eight hours of footage to be exact – and already then I planned to make a documentary about their community of goods, where they share everything just like the apostles in the book of Acts. Then I found out that some Swiss brothers and sisters had decided to do the same and made an awesome documentary called Living in Community. At first I thought that meant that I didn’t need to do my documentary but still, I had eight hour of footage to do something with. So…
GET READY FOR AN AWESOME, SPIRIT-FILLED DOCUMENTARY THAT WILL BLOW YOUR MIND, COMING THIS SUMMER ON YOUTUBE
In a world filled with consumerism, individualism and atheism, a mighty Jesus revolution arises that practises community of goods. The Jesus Army is centred around 40 community houses where disciples of Jesus share a common purse so that nobody is richer than anyone else. When watching Everything in Common, you will get insight in how this is possible, what the people involved think about it and how you can start practising community of goods.
Everything in Common – coming to YouTube Summer 2015.
Reclaiming Easter – Towards a Gospel-Centered Understanding of the Cross
An excellent piece by my friend Deborah-Ruth Ferber about how Easter without forgiveness of sins is no Easter at all… despite bunnies and eggs.
Easter is NOT primarily about the liberation of people of colour, proving that gay lives matter, or radical civil disobedience – it is about proclaiming Christ’s ultimate triumph over evil so that all individuals (regardless of their race, gender, or sexual orientation) have a chance to rule and reign with Him. It is a radical proclamation of self-sacrifice – the most intimate and personal act ever committed by a man, and also the gateway to eternal life and salvation.
It’s Easter Sunday again. My Sunday school children have just gotten back from their frantic morning of Easter egg hunting and indulging in goodies – the only day of the year their parents will let them eat chocolate before breakfast. The choir has sung its cantata, the pastor has preached a stirring sermon on the resurrection, and the church is packed to standing room only with what we coin C&E (Christmas…
View original post 1,614 more words
He Died for You
The guy to the right is my friend Botros. He had been living a tough life, involved in much sh*t, but somehow he finally became drawn to the Church. One Sunday he was in the Pentecostal Church of Uppsala, but he hadn’t yet decided to follow Jesus.
Suddenly he saw a vision. The people on the platform at the front faded away and there was instead the cross of Jesus. Botros could see the Savior himself, nailed and tortured, and needless to say he was quite surprised. “I saw it as clearly as I see you now,” he told me.
While he stared at the cross, Jesus lifted his head, looked straight into the eyes of Botros and then a voice said: “For you, Botros’. Then the vision disappeared.
When Jesus died on the cross, it was for our sake. He took our sin, our punishment and our darkness upon Himself and destroyed it. He killed death by dying, so that we may receive the eternal life we do not deserve by the death He did not deserve. The Bible says:
“You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. “- Romans 5:6-8
Why Wealth is Wrong: The Mathematical Argument
In my God vs Wealth series and God vs Inequality E-book, I’ve mostly based my arguments for why Christians shouldn’t be rich on Bible study, as well as a bit of early church history.
However, I have noticed that many Christians who defend their personal wealth do not just use the Bible, but also theoretical arguments that are based on economics, ethics and experience. Most of them are quite easy to counter with other arguments in the same field for why wealth is wrong. So in a couple of blog posts, I would like to discuss some of these arguments for and against wealth, while also connecting them to the Bible.
The first argument I often hear is “You need to be rich in order to give money to the poor” or, alternatively, “It’s good to give money to the poor, but there’s nothing wrong with being rich.” Now, I could agree with the first statement if we define rich as “having an income that exceeds one’s own/family’s needs” because then, per definition, only rich people will be able to give money to the poor without harming themselves or their families.
However, what’s really confusing is that oftentimes, people who use this argument do not solely define “rich” as “earning a large income”, but also as “possessing abundant capital” (i.e. owning a lot of stuff) or “consuming superfluities” (i.e. buying unnecessary stuff). And these definitions are often mixed up, so that I’ve even met Christian brothers and sisters who argue that it’s perfectly fine to spend money on big houses and cars, because you need to be rich in order to give money to the poor.
Now, this clearly contradicts the basic rules of mathematics. Let us take John the Baptist’s redistribution commadment as an example: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” (Luke 3:11). Simple mathematics that most of us learn even in preschool tells us that if person A has 2 shirts and gives 1 to person B who has 0, they both suddenly have 1 shirt each and voilà, there is economic equality. Person A cannot keep and give away one of his shirts at the same time, 2-1=1. (more…)
John Wimber vs Bill Johnson
John Wimber
There are many who have compared John Wimber and Bill Johnson. And they surely are similar: both are white, middle-aged male pastors from California with confusingly similar names. The main parallel people usually draw is that John Wimber in his time (the 80’s and 90’s) was arguably the most influential person in the Western charismatic movement, and the same can be rightly said about Bill Johnson today.
John Wimber, who went home to God in 1997, opened the door to the charismatic Renewal in America’s evangelical community through its healthy and relaxed attitude to the Holy Spirit, in contrast to the hysteria and manipulation that charismatics usually are associated with. His Vineyard movement boomed through church planting, and today it includes over a thousand churches in the world.
Bill Johnson
Bill Johnson is also a laid-back charismatic preacher, his Bethel Church in Redding is a place of pilgrimage for thousands of charismatics, and he gets invited to speak at a variety of conferences around the world. Although Bethel is not a denomination that starts churches, many churches have been impacted and inspired by Johnson.
Johnson has said repeatedly that he is very inspired by Wimber. Both base their charismatic theology on God’s Kingdom. Both have seen many miracles. Both are true prophets.
However. While Wimber is one of my greatest spiritual role models that undoubtedly has shaped my own view of the Spiritual gifts the most, I am not a very big fan of Johnson. Again, I do not deny that Johnson is a man of God who has many good things to say, but I would like to point out a few things where he is very different from Wimber that I think one should be aware of. (more…)
Video: 7 Reasons Street Evangelism Rocks
Being a Christian isn’t just an indoor activity. Here are seven reasons why everyone – yes everyone – who have chosen to follow Jesus should share the Gospel about Him in public areas.
Check out the Biblical foundation for why churches should view street evangelism as mandatory meetings just like Sunday services.
And here’s a description of how my own church does this in practice.
Amazing Prophetic Healing Miracle in Texas
Paul Cain
One of my favourite authors is Jack Deere, a charismatic evangelical, pastor and teacher, who has written an excellent refutal of cessationism called Surprised by the Power of the Spirit. In the book, he shares how he encountered Paul Cain for the first time and discovered how prophetic this man of God is in a dramatic way, at a meeting they were holding in Texas, 1988:
Paul had just finished giving a wonderful message and was beginning to pray for the people in the audience. There were about 250 people there that morning. He asked the diabetics to stand. As he started to pray for the diabetics, he looked at a gray-haired lady on his right. He stared at her for a moment, having never met her (or anyone else in the audience for that matter), and then he said,
“You do not have diabetes; you have low blood sugar. The Lord heals you of that low blood sugar, now. I see a vision of you sitting in a yellow chair. You are saying, ’If I could just make it until the morning. If I could just make it until the morning.’ Your allergies torment you so badly that sometimes they keep you awake all night. The Lord heals those allergies, now. That problem with the valve on your heart—it goes now in the name of Jesus. And so does that growth on your pancreas.”
By this time there was a strong sense of the fear of the Lord in the room. People had begun to weep openly as they saw the power of the Lord being displayed and the concern of the Lord for one of his children. Paul continued looking at the woman and then he said, “The Devil has scheduled you for a nervous break- down.” When he said this the man sitting beside her, who turned out to be her husband, began to weep. He knew that his wife was very close to a nervous breakdown. Paul said, “The Lord interrupts that plan now. You will not have the breakdown.”
And then, just as suddenly as Paul had begun to speak to the woman, he stopped and said, “I think that is all the wants me to do now.” Then he sat down on the front row.
Why You Shouldn’t be Rich: The Poor and the Climate Can’t Afford it
American prosperity pastor Creflo Dollar wants 65 million dollars so that he can buy one of the most luxurious private jets there is: the Gulfstream G650. Dollar asks 200 000 people to give “at least” 300 dollars each so that he can buy this thing without wasting his own money, but thankfully this has caused a lot of criticism from other charismatics. J Lee Grady at Charisma Magazine writes:
The Bible calls us to be good stewards of God’s resources. Private aircraft cost an exorbitant amount of money compared to commercial flights because the owners must provide service and upkeep on the vehicles. If a preacher insists on renting a private jet, the cost to fly from Fort Lauderdale to New York would be in the ballpark of $59,000, compared to a $652 ticket on a commercial plane. People who own private jets spend as much as $4 million a year just on maintenance.
You know what could use the 65 million dollars instead? Vanuatu. The oceanic island state has been devastated by tropical cyclone Pam this week. By the grace of God, very few people have died due to warnings and public advice from the government, and a quick humanitarian response. However, over 65000 people are homeless, and countless crops have been destroyed leaving tens of thousands in need of food aid. Tourism, which accounts for 40% of the country’s income, will most likely also be negatively effected (rich people usually want to go to paradises where they can ignore the world’s problems, not find them).
False False Prophets and Biblical Discernment
My most well-read post on this blog ever is the Kundalini Myth, where I criticize Pentecostal kiwi Andrew Strom who argues that large parts of the charismatic movement is demonic, influenced by a false spirit from the Hindu Kundalini sect in India. I’ve now made a video where I develop this critique and talk about the difference between – and sorry if this sounds meta – true false prophets and false false prophets.
Strom’s only evidence to connect Bethel Church to Kundalini is basically YouTube videos; he has observed how people behave at the Kundalini meetings, found similarities with charismatic meetings and thus concludes that it is the same, demonic spirit behind it all. I critizise him for calling behaviour like shaking, laughing, crying etc “manifestations” even though the Bible never does so, and argues that a more suitable name would be reactions. These things are not necessarily produced by a spirit (whether Holy or false), but it could be a human reaction to it (or simply somthing people do without any spirits involved).
Strom’s biggest problem is that the Bible never says that these reactions is something we should pay attention to when discerning the spirits. These are some of the most important New Testament texts when it comes to false prophets and spirits: (more…)
New Church Bombings in Pakistan – Time to Love Our Enemies
The Pakistani Christian community is on fire, in both a glorious and tragic way. I have several Pakistani Facebook friends who regularly post videos, images and written reports about revival – blind people seeing, deaf people hearing, and many receiving Christ as their Lord and Saviour. For example, my friend Ayoub Khawar posted this healing report the other day:
This girl had mucus coming from her ear from childhood, but after prayer she testified she is healed! Praise the Lord !!
Share about Jesus with someone today! Someone who really needs it, today!!
A month ago, he posted:
People are hungry for the Word of God !!
Over 300 people gave their lives to the Lord and we only had 70 Bibles to give to them.
They were so happy and thankful as they received this treasure !
However, yesterday he contacted me personally to share less joyful news. News about another fire that is burning i the Pakistani Christian community, the fire of persecution. He wrote:
2 Bomb Blasts in Churches in Yohanaabad (our neighboring town), Lahore. Need your urgent prayers ! the situation is so bad about 14 died and more than 68 injured, our neighbors whole family died, husband wife with a baby to be delievered and there little girl died
Why All Christians Should Participate in Street Evangelism
As I’ve written about previously, my church has a 50/50 vision where half of our activities being outreaches, and one way we practice this is through “Come In, Go Out”-services (or “Go Out, Come In”) where we simply spend one hour inside and one hour outside. We see evangelism as something every Christian should be doing, just like prayer or Bible reading, and we are not just exhorting people to evangelize, we show and train them by doing it together.
At first I thought our “mandatory evangelism” was just a cool thing, but then I realised that in the Biblical Christian community, corporate evangelism in public places was indeed a part of what all believers were expected to participate in. In Acts 2:46-47 we read:
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Thus, the Biblical, apostolic Church had two kinds of meetings: one internal in the homes and one external in the temple courts. It was in the homes where they were eating the Lord’s supper (or Jesus Lunch as I like to call it), so it was this meeting that developed into our modern Sunday services. The temple meetings were not internal, they included evangelism so that people were saved daily.
Why Both Conservative and Liberal Churches are Decreasing
Rachel Held Evans (photo from Wikipedia)
Evangelical blogger and author Rachel Held Evans is no longer evangelical; she has joined the Episcopalian church which, in the US, is not very theologically conservative but rather progressive or liberal. This isn’t very surprising since Evans has been very critical to evangelical theology as well as evangelical views on politics, women, the LGBT community etc.
In an interview that has been published in several media, including Sojourners, Evans names these progressive values along with sacramental church life as being the reason she joined Episcopalianism. She’s also asked to comment the fact that the Episcopalian church is rapidly losing church attendees, to which she responds:
Just about every denomination in the American church — including many evangelical denominations — is seeing a decline in numbers, so if it’s a competition, then we’re all losing, just at different rates… Lately I’ve been wondering if a little death and resurrection is exactly what the American church needs… A church might produce thousands of attendees without producing any disciples.
This is quite remarkable, since the point of one of Evans’ most famous articles on CNN’s Belief Blog is that evangelical churches must become more liberal to stop millenials from leaving them. This is a similar argument to John Shelby Spong‘s famous thesis that Christianity must change or die. A former bishop in Evans’ new church, Spong argued that this change includes stop believing in theism, stop beliving in the supernatural, stop believing that prayer is useful and stop believing in physical resurrection. Pretty ridiculous. Evans is far from this extreme, but her reasoning in the CNN article was similar: liberal Christianity is necessary for church growth.
Surprise Sithole: Food Multiplication
I’ve written several times about Surprise Sithole, the South African apostle who has raised several people from the dead in the power of the Holy Spirit and that has heard the external, audible voice of God. He’s a passionate activist and aid worker, and in this video he shares how he has seen multiple multiplications of food in Malawi and Mozambique. It’s certainly some food for thought!
Check out Surprise’s website and the homepage for his ministry Iris Global. You can also watch the full interview I made with him here. Or read his book, Voice in the Night – it’s amazing!
Why Church Splits are Necessary (and Even Good!)
The Jesus Army – Independent and Radical
A denomination could simply be defined as a Christian organization with one specified leadership. It isn’t necessarily about theology. Two Christian movements with exactly the same theology would still be two denominations if they had different leaderships. This is important to remember. When we talk about being one as Jesus prayed that we would be (John 17), also known as ecumenicalism, this could be understood in several different ways: either that we should find unity in faith, love and practice, or that we should unite under the same leadership, forming one denomination. Ulf Ekman, the Swedish Pentecostal pastor who converted to the Catholic Church, seems to have the latter understanding of ecumenicalism since he often explain his decision by saying that he wanted to obey Jesus’ wish that all His disciples should be one.
For the same reason, many Christians are a bit fed up with new denominations, getting horrified when hearing that there are over 30 000 of them (which is an exaggeration), and at least here in Sweden we have had a trend the last 25 years where local churches as well as whole denominations unite and form the same organization under the same leadership.
In such a context it would perhaps sound weird – even dangerous – to promote a formation of a new denomination. Don’t we have too many already? It may be so that the Holy Spirit is doing something new and fresh to revive the body of Christ, but that should be channeled within the existing churches rather than becoming new ones. A church split is viewed as something intrinsically bad, always. Even Martin Luther wanted to reform the Catholic church rather than starting a new church, didn’t he?
The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
A Living Alternative
God vs Inequality
Charismactivism 