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The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
Why I as an Activist Love the Gifts of the Holy Spirit!
This text is also published at Jesus Radicals today.
Photo: Iris Ministries
The Pentecostal and charismatic movements have a bad reputation among Christian anarchists and activists. There are too many examples of healing evangelists who control the masses through manipulation and hysteria, with promises of supernatural encounters only to gain money and status for themselves. Furthermore, many Pentecostals and charismatics support nationalism, war, discrimination and inequalities. They bless the Israeli occupation of Palestinian lands, they preach a prosperity gospel where strong faith leads to great wealth, they deny climate change and don’t care about the environment.
Yet, I am totally convinced that every Christian activist should embrace the gifts of the Spirit and pursue signs and wonders. Why? Because the mess I just described is of course not genuine a fruit of the Spirit, it is a result of what I call the Corinth Syndrome, when charismatic Christians portray their own crazy ideas and practices as divinely inspired.
Let the Poor Rise Up and Walk!
Acts 3 is one of my favourite Bible passages, since it presents a great example of how the gifts of the Spirit are tools both for evangelism and activism. When Peter and John went up to the temple to pray, they passed a lame man who was begging for money. Peter said to him: “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” (v. 6).
The man, who had been lame from birth, gets completely healed and starts jumping and dancing. People wonder what’s going on, Peter preaches the Gospel and explain that God did this miracle in order to give glory to His Son, and many of the listeners get saved. This single healing both rescued a man from the boundage of poverty and made it very easy for Peter to evangelize.
Heidi Baker, a charismatic missionary to Mozambique, shares a modern example of a similar event in her book Always Enough (pp. 167-9). A woman asked her to pray for her husband, named Carlos, who had been lame in his legs for two years. Heidi came home to their mud hut where the man was sitting on a reed mat with a pair of scissors in his hand, cutting up little pieces of paper. He sold this to the local matress vendors, earning just a couple of cents a day.
Save the Lives of Syrian Victims of War!
Few have missed that there is a catastrophical humanitarian crisis in Syria. 60 000 have died in the conflict, about 1.2 million Syrians are displaced within the country, and another 600,000 have fled their homes for neighboring countries. As if this wasn’t enough, the winter this year has been very cold in the Middle East, and about one million Syrians go hungry.
Photo: Reuters
In the midst of this enormous sufferings, many Christian aid organizations do their best to bring humanitarian relief to these victims of war. In Lebanon, to which over 150 000 Syrians have fled (half of them being children), both World Vision and Christian Aid are providing food, shelter, heating and more. They are currently helping thousands of families and plan to expand the relief even more. Obviously, they need money for that.
God vs Wealth, part 4: The Church Fathers
To read other parts of the series, go here.
Early Christian Teaching on Wealth and Poverty
“Share everything with your brother. Do not say, ‘It is private property.’ If you share what is everlasting, you should be that much more willing to share things which do not last.” – The Didache, c. 90 AD, (Did. 4:8)
“Now then hear me and be at peace among yourselves, have regard one to another, and assist one another, and do not partake of what God has created alone in abundance, but share it with those that are in need. For some men through their much eating bring weakness on the flesh, and injure their flesh: whereas the flesh of those who have nothing to eat are injured by not having sufficient nourishment, and their body is ruined. This absence of community therefore is hurtful to you that have and do not share with them that are in want. Think of the judgment that will come! You then, that have more than enough, seek out them that are hungry!” … “Take heed therefore; as dwelling in a strange land prepare nothing more for yourself but a competency which is absolutely sufficient and necessary.” – The Shepherd of Hermas, c. 110 AD, (Herm. Vis. 3:9:2-5 and Herm. Sim. 1:6)
“They [Christians] love one another. They do not overlook the widow, and they save the orphan. He who has, ministers ungrudgingly to him who does not have. When they see strangers, they take him under their own roof and rejoice over him as a true brother, for they do not call themselves brothers according to the flesh but according to the soul.” – Aristides, early 2nd century (Apology 15)
“We who once took most pleasure in the means of increasing our wealth and property now bring what we have into a common fund and share with everyone in need.” – Justin Martyr, 100-165 AD (1st Apology 14)
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God vs Wealth, part 3: Sharing Everything
To read other parts of the series, go here.
I wear a red cross around my neck. I got it when I visited a church called Jesus Army in the UK a couple of years ago. Many people in this church practice community of goods. They eradicate the gap between rich and poor simply through sharing all they have together in community houses called New Creation Christian Community.
This is of course very biblical. We read about the first church in Jerusalem which was led by the apostles themselves: “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.” (Acts 2:44-45). This should not be surprising, they simply obeyed the commands of Jesus. He clearly told all His disciples in Luke 12:33 to sell what they have and give to the poor.
It is thus misleading to think that this command was just given to one certain rich man in Matthew 19:16-22. I have heard countless rich Christians arguing that Jesus told him to sell what he had just because his money was a stumbling block to his relation with God, and thus rich Christians with a good relationship with God can ignore this command and continue to be rich. But the gospels doesn’t say that he had to sell his stuff because they affected his relationship with the Lord, the only reason Jesus gives is that the poor will get money – something they need no matter how our spiritual situation looks like. And again, He did say the same thing to all His disciples, and they all obeyed it.
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Merry Charismatic Revolutionary Christmas!
So it is Christmas, and once again we have celebrated the incarnation of Jesus Christ through destroying the climate even further with our hyper-consumption and meat eating, at least in the Western world. In the midst of shopping, Santas and stress, Christians try to remind their Facebook friends that it is Jesus who is the reason for the season. I’m convinced though that to make this message really effective, we have to split from the traditional consumerist Christmas celebration and point to the fact that the original Christmas was a revolutionary event that turned the existing political and economic structures up side down.
God Almighty became a baby. He was not born in the Holiest of Holies to the tones of choirs and harps, but among cows and hay and was laid in a food pot. Herod, the political ruler, got totally mad when he heard that the true King of Israel had been born, and so God was forced to become a political refugee. From this vulnerable and poor situation Jesus was then about to criticise the rich and privileged in His radical preaching, which His mother had prophesied about when He was laying in her womb:
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God vs Wealth, part 2: Equality
To read other parts of the series, go here.
It’s not controversial to say that we should give money to the poor. The question is how much we should give. Some Christians are arguing that we should give tithe, one tenth of our income. But we can’t limit our giving to that, keeping nine tenths of our income no matter if we need it or not. The Old Testament tithe was not a maximum amount but a minimum. Deutoronomy describes how we should act towards the poor even after we’ve given tithe: if we are able to help them but are not doint it, they may call to the Lord, and we will be guilty of sin.
If the rich only give tithe, they are still rich, and the poor are still poor. We need equality. The richest 20% of th world’s population consume 80% of the world’s resources. The poorest 20% consume 2% of the resources. The latter group suffer of hunger, lack of clean water and diseases, and they don’t live very long. At the same time, the rich spend billions on entertainment, luxury and other unnecessary stuff. This is totally unjust and needs to be changed.
God vs Wealth, part 1: It’s Wrong to Be Rich
To read other parts of the series, go here.
There are a lot of misconceptions and false teachings concerning wealth and poverty in the church today, so in response to that I am producing a series of approximately ten parts called “God vs Wealth”. This is the first part.
I’ve heard countless pastors, preachers and priests who say that there is no problem with being rich, as long as you don’t worship your money you can be as wealthy as you want. I’m having some serious trouble with this teaching. Why on earth did Jesus say “woe to you who are rich” if there are no problems with being rich? “Woe” is not a positive word, it’s a warning.
James, the brother of Jesus, is also warning rich people:
Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you. (Jam 5:1-6)
If there’s something James is not saying, it’s “There’s no problem with being rich”. He is not talking to the rich in a certain city but to all rich Christians, since his letter lack a certain adress. And his message is that need to get rid of their wealth to escape coming misery.
Fighting Climate Change Through Fighting Wealth
Today the 18th international climate negotiation conference (COP18) starts in Doha, Qatar. I don’t know how they chose host country for the conference, but since Qatar is rich on oil, owns the “best airline in the world” and has turned into one of the richest country in the world per capita, it wouldn’t have been my primary choice. To end the enormous problem with climate change, we need to dramatically decrease oil use, flying and wealth.
Scripture tells us that the love for money is the root of all evil (1 Tim 6:10), which is evident when it comes to the horrors of climate change. Of course, developing countries have a right to develop and fight poverty, I am defenitely not against that. But I’m against that rich countries, corporations and individuals keep getting richer although they know that this will result in coming catastrophies.
The climate problem has been publically known for 20 years, but global greenhouse gas emissions are still increasing. Recently the World Bank published a shocking report which said that even if all countries implement what they have promised to do, we still risk a rise of global temperature with four degrees, resulting in humanitarian disasters affecting millions. The aspirations of especially rich countries are simply far too weak. We really need to pray for miracles in Doha.
Revival on the Mount
The Sermon on the Mount (Mt 5-7) is a revival sermon. It wasn’t delievered in a cathedral to a bunch of silent church-goers, but in the midst of a powerful outpouring of the Holy Spirit where mighty miracles were occuring. Matthew describes how people came from far away in order to be blessed by the miraculous power that was flowing out from the hands of Jesus (4:23-25). I imagine the scenery as in the clip above, but even better. Every single one got healed: those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed. Revival fires were blazing!
A faith healer preaching enemy love
But when Jesus starts to preach, He doesn’t talk about “the anointing”, “open heavens”, “glory invasion” or some other Charismatic cliche. He talks about Kingdom lifestyle and holiness: doing good deeds, loving enemies, giving to the needy, fasting, praying, not storing treasures on earth, not judging people, doing to others what you would have them do to you, and so on. As I’ve written in a previous blog post, it is unfortunately unusal in many parts of the church today that faith healers speak about enemy love and denouncing wealth, or that Christian activists conduct healing crusades.
This is a shame, because I am convinced that not only does the Sermon on the Mount contain instructions for living an activist life that makes the world a better place, it is also a key for Charismatic breakthrough. Immediately after Jesus has delivered His sermon, He heals a guy with leprosy (8:1-4), then a paralyzed boy (vv. 5-13), and after that a whole group of sick and possessed people (vv. 14-17). Directly after stating that the Father will give us good gifts when we ask for it, He tells us to do to others as we would have them do to us (7:9-12). The gifts of the Spirit are given by grace, but that doesn’t mean that we shouldn’t strive for holiness. On the contrary, if we do not act according to the commands of Jesus, our spiritual house may fall “with a great crash” (7:24-27).
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Jesus for President!
One of the best and most inspiring books I’ve read concerning Kingdom Politics is Jesus for President by Shane Claiborne and Chris Haw. In it, they write about what it means to pledge allegiance to a slaughtered Lamb and to cultivate political imagination and creativity in a world filled with violence and hatred. Because of the American presidential election this year, Claiborne and Haw are going on a tour to campaign for Jesus. Below are some excerpts from interviews with Claiborne at Read the Spirit and Sojourners:
Shane Claiborne. Photo: Speaking of Faith
The whole idea of Jesus for President really started back before the 2004 election when we began thinking and talking seriously about making a faithful Christian witness to the State. For years, we had read books, studied this and eventually Chris Haw and I were led to create Jesus for President. It was released as a book for the 2008 election and now [2012] we’re back with a book and a DVD that was filmed in many of the places we stopped along the road with this message.
Even though we’ve been working on this for some years now, we realize that this message is even more relevant than when we began. This is post-Religious Right America and we are seeing a whole lot of evangelicals and political misfits who are trying to find their way to new decisions about faith and politics. The old evangelical and Religious Right messages just don’t work anymore for a lot of us. And I know that the questions we are raising today are really touching people’s hearts.
There are a lot of good things that have been stirring up conversations across the country. The Occupy movement raised people’s awareness that 1 percent of people in our world own way more than their share of the world’s stuff. Now, people are more aware than ever of the deep and growing disparity between the rich and the poor. You can’t read the Bible and not realize that situation matters to God.
Romney, Sandy and Haiti
Hurricane Sandy. Photo: NASA, public domain
Even though it is difficult to say if hurricane Sandy is a result of weather conditions or climate change, what we do know is that these sorts of natural disasters undoubtedly will increase becuase of global warming. Thus, many see the tragic irony in that the US presidential candidates have to cancel important meetings because of the storm while the climate change issue has been absent in their debates. Instead, the main topic has been how to make the richest country in the world even richer. But in the midst of their passionate discussion concerning economy, GDP, growth and the middle class, Sandy knocks on the door and forces them to stop ignoring nature for a while.
However, it’s a bit unfair to speak about both candidates as uninterested in climate change. Even if he has done far from enough, Obama thinks that the issue is important, he is increasing renewable energy and has participated in global climate negotiations. Romney, on the other hand, has a different approach:
How many Congolese children has your phone killed today?
My heart is bleeding for the Congolese people. For the last fifteen years, they have suffered from the deadliest conflict since World War Two. Over six million people have died, and every day 1500 more join them because of the malnutrition and epidemics that follows the war. Half of them are children below the age of five. Tens of thousands of women have been raped by soldiers, since sexual violence is used as a weapon. And right now, the conflict is escalating because of the formation of a new rebel group, called M23. Its leader, Bosco Ntaganda, is wanted by the International Criminal Court for war crimes and crimes against humanity, and his nickname is “the Terminator”.
Three things especially disturb me concerning this gigantic humanitarian crisis. Firstly, people talk and act like the genocide in Rwanda is over, when in fact it just jumped across the border to Congo. Some of the Hutu genocidaires formed a militia named FDLR that is still active in the Congo. The M23 are Tutsis, so these groups want to kill each other, while they fight the government of Rwanda and the government of Congo respectively. The international community was criticized for lack of action in 1994, still they allow six million more to die.
Secondly, 90% of these people are Christians. Not only the victims, but also the soldiers who kill and rape and steal. How could the church fail to the point that its members started to commit these awful atrocities against each other? What happened to peace? What happened to love?
Finally, this conflict is financed by the phone I am writing this text on. The same is true for many computers, cameras and other electronic devices. You see, the conflict is concentrated to the eastern provinces of North and South Kivu. These are extremely rich of minerals, many which are used in electronics. Rebel groups like FDLR and M23 take control over the mines and tax the workers to buy food and guns for their soldiers. This has been known for years, still the conflict mineral trade has continued to flourish.
Deadly Deportation to Iran today
Update 17:39 The deportation is canceled due to the activism!! Praise God!
Siavash’s daughter Jasmine with a sign explaining her pain. “Stop!! Stop!!! I cannot live without my dad!”
Siavash Rahimi is supposed to be deported from Sweden to Iran today, although his life is in great danger there since he has converted from Islam to Christianity. Let’s send e-mails to the airway company and ask them to stop this.
Send the following message to Turkish Airlines at stockholm@thy.com
Hi!
Today, Siavash Rahimi may be deported from Sweden to Iran with your plane.
It may be a violation of Human Rights, since you are helping Sweden to break up the family, which is against the UN Convention on the Right of the Child. The mother is ill in cancer and cannot take care of the children, and they will not make it without their father.
What is even more disturbing is that Siavash is threatened by execution in Iran since he has converted from Islam to Christianity.
We are not sure, but it is possible that he will be deported by your 17:25 Istanbul TK1796 flight. If so,PLEASE STOP THE FLIGHT!Kindest regards,
[Your name]
John Wimber Quotes on Poverty, Wealth and Social Justice
John Wimber, 1934-1997
Not only was John Wimber a great Charismatic leader who was used by God to perform miracles and teach others to do the same, but he also had a burning heart for the poor and oppressed, and especially in his later years he emphasized to remember the poor and to work for social justice. Here are some quotes by him concerning this issue, mainly found on the John Wimber Twitter and Facebook accounts.
“The same Lord who gives sight to the blind and creates miracles through our hands is the very One who feeds the hungry through our hands and watches over the immigrant. We must never ignore the poor & needy. We must never spend any outpouring of Gods Spirit on ourselves.”
“Faith is spelled, R.I.S.K….Commitment is spelled, M.O.N.E.Y…”.
“The call to social justice is not adding to the Gospel, it flows from the heart of God. Great leaders in the history of the Church have understood the relationship between the Gospel and justice.”
“When we stand for social justice, we testify to the presence of the Kingdom.”
“We need the poor as much as they need us…” (more…)
Charismactivism 