Home » Posts tagged 'Poverty' (Page 8)
Tag Archives: Poverty
The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
God vs Wealth, part 7: The Woman with the Alabaster Jar
Image from theepottershand.com
In the previous parts of my God vs Wealth series, I’ve explained why I’m convinced that Christians neither should be rich nor spend money on unnecessary stuff like luxury, beauty products and entertainment. There’s a common counter argument against this though: the woman with the alabaster jar.
In Matthew 26, Mark 14 and John 12, we read about this woman who poured out really expensive perfume from her alabaster jar on Jesus’ body. The disciples get upset and tell her that that perfume could have been sold for a lot of money, which could have been given to the poor.
However, Jesus’ defends the woman and calls her act “beautiful”. Countless (rich) Christians have told me that this is the proof that there are times when we don’t have to give our money to the poor but spend them on luxury instead. If it was okay for Jesus, and He was sinless, why would it be a problem if we from time to time enjoyed some extravagance and glamour?
My answer to that is that this text cannot be applied to any situation today whatsoever. I’ll show you what I mean. Firstly, we have to realize that the disciples are doing something very logical if we think about the teaching Jesus already has given them. He commanded them in Lk 12:33 to sell everything they have and give the money to the poor – of course they get upset when a woman refuses to do the same with an extremely expensive perfume (it says that it was worth 300 denarii – a year’s wage for the avarage worker).
Seven Reasons Why Inequality Sucks
Inequality in Sao Paulo, Brazil. Photo: Milton Jung
I’ve already described how the Bible tells us to support social and economic equality and bridge the gap between the rich and the poor. Now that I am going to one of the most unequal countries in the world, I feel the need to return to this topic. Let me explain why I’m convinced that inequality is immoral, unjust and unholy.
There is a very common argument against equality, used by Christians and non-Christians alike: inequality is acceptable and right if everyone benefits from it. For example, if inequality produces more economic growth than equality would have done, and rich and poor alike benefits from this growth, then inequality is something good.
There are several problems with this argument:
1. Inequality produces social problems. In 2009, Richard Wilkinson and Kate Pickett authored a book called The Spirit Level, which looked upon how inequality impacts social issues in OECD countries. The results were staggering: they found correlation between inequality and infant mortality, crime, poor health, lack of education, etc. Of course the poor suffered most, but even the rich were worse off in unequal societies compared to equal ones. Thus, the thesis that everyone can benefit from inequality is not true when it comes to social aspects and quality of life.
Heading to Africa
People from Michael’s Children’s Village
You may have noticed that I’ve written a bit about South Africa lately. Well, that’s because I’m going there. Lord willing I will go to White River, Mpumalanga, in May, and visit Iris Ministries there. They have a children’s home called Michael’s Children’s Village which is led by Mozambiquians Surprise and Tryphina Sithole and Americans Teisa and Jean Nicole.
They’re practicing true charismatic activism. Surprise have seen food miracles as well as people raised from the dead, and at the Village they combine social work and compassion with prayer for signs and wonders. The reason it’s called Michael’s Children’s Village is that the arch angel Michael appeared to them and told them to start it.
There are huge needs of this type of social ministry in SA. Many may think of the country as a prosperous, emerging economy; however, it is one of the most unequal countries in the world. The traces of apartheid are still visible, damning millions of people into poverty while the richest only get richer.
Half of SA’s children live in poverty. 5.6 million South Africans suffer from HIV and over 200 000 die from AIDS annually. And the social unrest make crime very prevalent, making the rich isolating themselves from the poor even more.
Francis – a Good Name for an Activist Wonder-Worker
Pope Francis
As I hoped, we got a non-European pope! And as I suspected, the non-European pope was quite passionate for social justice. Even though some question marks have been raised concerning Jorge Mario Bergoglio’s actions during the Argentinian civil war in the 70’s, few can deny that he has been working hard against inequality, poverty and oppression as archbishop of Buenos Aires. He combines this activism with simplicity – as a cardinal, he lived in an ampartment instead of the usual palace, he took the bus instead of his chaffeur-driven car, and he cooked his own meal.
Many has pointed to the fact that his papal name, Francis, expresses this concern for the poor. S:t Francis of Assisi (1181-1226) sure was a radical, Christ-like activist. He sold everything he had, preached simplicity, loved the poor, criticised the rich and proclaimed the Kingdom of God. However, the new Pope is said to have another Francis in mind as well: S:t Francis Xavier (1506-1552). He is less well-known but just as radical – as a missionary in Asia he worked hard for poverty reduction and development while he was also spreading the Gospel.
Both of these Francises were charismatic activists. They combined their passion för justice and evangelism with marvelous signs and wonders in the power of the Holy Spirit. Francis of Assisis most famous miracle is probably the stigmata – the wounds of Christ supernaturally appearing on his body. But he experienced a lot. Marilynn Hughes writes:
How Sub-Saharan Africa Has Changed Since 2005
Feeling depressed about all the wars, poverty, corruption, terrorism, famines and natural disasters in SSA? There sure is a lot to pray for and work against, but praise God – it’s getting better! Here’s some statistics from ONE:
Now of course there are regional differences; and even though things are generally getting better, the social, economic and political status of SSA countries are still very low compared to many other parts of the world. But we should never lose hope, change is possible! Let’s pray and work for more development, peace and revival on the beautiful African continent!
God vs Wealth, part 6: The Old Testament
To read other parts of the series, go here.
“What about king David?” people ask me when we debate whether a Christian should be rich or not. David was a “man after God’s own heart” (Acts 13:22) who clearly loved and feared the Lord, and yet he was very rich. Same thing is true for many believers in the Old Testament – kings like Solomon or Hezekiah as well as landlords as Abraham and Job. They believed in God, and still were rich.
However, we must remember that just because you are a believer, all your actions do not necessarily reflect the will of God. The only person in the Bible that we know lived a totally holy life is Jesus Christ. But when it comes to Abraham for example, he had married his sister. Should we use that as an argument for us to do the same?
Likewise, when it comes to David and Solomon, they lived in polygamy. We know however that Scripture condemns polygamy in other places. And interestingly enough, the same Bible verse that forbids Old Testament kings to take several wives also tells them not to accumulate wealth. This verse is not so famous, but is is a clear debunking of the “what about king David”argument. In Deutoronomy 17, God speaks of the lifestyle of the future king of Israel. Among other things, He says:
He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold. (Deut 17:17)
Healing the World: Combining the Gift of Healing with Poverty Reduction
Surprise Sithole
In his great autobiography Voice in the Night, South African pastor Surprise Sithole shares an amazing event that happened shortly after he had met his present co-worker Heidi Baker, director for Iris Ministries, for the first time. Cholera had struck a community, and being a highly contagious disease that could lead to death, most people would run the other way. However, Surprise and Heidi went straight into the fire.
They had to argue with the health workers for a long time before they could enter the hospital tent. Inside, the stench was horrible and the suffering of the people even greater. Surprise writes:
“Heidi walked straight into this disgusting, foul-smelling, life-threatening mess. She knelt down beside people to pray for them. She lovingly wiped the perspiration from their foreheads. She took the children in her arms and hugged and kissed them – pouring out her life again and again. Her courage and grace amazed me, and I tried my best to follow her example.”
As they prayed, more and more got healed, rising from their beds with their symptoms gone. For those who weren’t healed, they loved and hugged them and brought them clean water. Amazingly, neither Heidi nor Surprise came down with Cholera after this event.
Aaron D. Taylor: Merging Charismatic and Mennonite Traditions
This text was written four years ago by Aaron Taylor. He basically says what I say but said it before I said it. Check out his awesome blog.
Aaron D. Taylor
Why I Wish I Were a Mennonite
My name is Aaron D. Taylor and I’m a charismatic Christian. If you ever see me driving with my glasses on, I may look dignified, but don’t let my appearance fool you. Throughout my life I’ve been slain in the Spirit and drunk in the Holy Ghost on numerous occasions. I’ve felt the anointing, laid hands on the sick, cast out devils, and been prophesied over countless times. It’s taken me a long time to feel comfortable in my Pentecostal/charismatic skin, but I can honestly say today that I wouldn’t trade my Pentecostal/charismatic heritage for anything. I’ll admit it’s been a very long time since I’ve “shaken under the power” or “danced in the Spirit”, but to this day I pray in tongues, lay hands on the sick, and if I ever need to get the devil off my back, I’ll gladly pull out the “Sword of the Spirit” and start quoting Scripture. We Pentecostals and charismatics have a lot to be proud of. We were a miniscule, lower class fringe movement 100 years ago and now there are over 600 million of us around the world!
So why do I wish I were a Mennonite? Yesterday was my 30th birthday and when I think about the past 30 years of history, on nearly every moral issue that speaks to how Christians are supposed to live as a peculiar people surrounded by a godless culture, the Mennonites have been right and we’ve been wrong. While charismatic leaders were “naming and claiming” plush clothing, fancy cars, and million dollar mansions, Mennonites were teaching their children to live simply so that others could simply live. While charismatic leaders were petitioning the government to keep under God in the pledge of allegiance, Mennonites were warning their children about the dangers of nationalism. While charismatic leaders were building “apostolic networks” to win the world for laissez-faire capitalism, Mennonites were sharing possessions, building communities, and identifying with the poor. While charismatic leaders were putting bowling alleys and coffee shops in their multi-million dollar church buildings”, Mennonites were providing a decent living for third world farmers by setting up international co-ops and selling fair trade coffee.
Desperate Needs, Ultimate Joy: A Letter from Rolland Baker
Photo: Iris Ministries
This newsletter just came from Rolland Baker, founder of Iris Ministries.
Dear friends of Iris around the world,
We in Iris continue to face more need, challenge, opposition, helplessness and perplexity than we can bear, yet daily God shows up and we soldier on. We are jars of clay to show that this all-surpassing power is from God and not from us (2 Cor. 4:7). We often feel under great pressure, condemned to failure. But we have learned that this happens that we might not rely on ourselves, but on God, who raises the dead (2 Cor. 1:9).
We cannot overstate how much more help we need in every way. We need administrators, organizers, technicians, engineers, mechanics, builders, doctors, nurses, teachers, farmers, computer and Internet geeks, donors, etc., ad infinitum, along with every kind of spiritual gifting. The reason is that Iris is not simply a church, or a children’s center, or a relief effort, or a Bible school, or a mission training base, but all these and more as one example of an entire Kingdom environment. We exist to demonstrate an all-encompassing love that flows from God’s heart, a love that the unsaved have never seen before. We are here to seek and save the lost, and in the process give them a foretaste of heaven and our unshakeable inheritance that is to come.
We came to Mozambique, one of the world’s poorest countries, to prove the Gospel, both in our own hearts and lives and among the neediest people we could find. And the Gospel has taken root all around us. Churches are being added to our number weekly, mounting into the thousands. After so many years of cruel colonialism, communism and civil war, the overall climate of Mozambique has changed, deeply affected, we believe, by the Gospel. It has recently been voted one the most peaceful countries in Africa. Its economic growth rate is amazing. Major energy resources are being discovered.
God vs Wealth, part 5: Three Heresies
To read other parts of the series, go here.
In the first four parts of my God vs Wealth series, I’ve presented why I am convinced that Christians shouldn’t be rich. Now, I will discuss some counter arguments against that thesis.
1. There’s nothing wrong with being rich as long as you value God more than your money
This theory, which I’ve mentioned in some of the previous posts in this blog series, is basically saying that as long as your money doesn’t affect your relationship with God negatively, you can be as rich as you want. The problem is not owning money, the problem is if the money owns you. However, Jesus does not agree with this:
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Mt 6:19-21).
In other words, it’s wrong to argue that you can be rich as long as your money doesn’t hinder your relationship with God, because where your treasure is your heart will be also – you cannot have treasures on earth and your heart in Heaven! The word “treasure” is used in James 5 as well where wealth also is criticised. We have to get rid of it to attain full devotion to the Lord.
Should Every Christian Be an Activist?
Christian activists
Some time ago I was having lunch with the leader of the Swedish Pentecostal movement. I had contacted him in order to share my vision of combining signs and wonders with peace and justice, and he offered to meet me. When we sat there I explained how important it was to eradicate poverty, fight climate change and work for peace, and then I remarked that I had to leave the lunch a bit early since I was going to participate in an act of civil disobedience in a detention center not far away, where the police would deport people to Iraq the same night. He looked at me and said “I really share your conviction that these issues are very important, but please reflect upon how much the ordinary believer is obliged to do.”
I got his point. Most Christians aren’t willing to lay so much time on activism as I do; in fact, for many of them “activist” is a quite alien term. And I agree with that there are different functions in the body of Christ – some focus on activism, others on preaching, others on evangelism and so on.
Still, just as the presence of preachers doesn’t mean that everyone else shouldn’t know any theology, every believer should care for peace and justice to some extent. The question is: what extent? Well, when we look at the Scriptures, it is striking that many of the commandments to all believers are very radical when it comes to peace and justice:
Why I as an Activist Love the Gifts of the Holy Spirit!
This text is also published at Jesus Radicals today.
Photo: Iris Ministries
The Pentecostal and charismatic movements have a bad reputation among Christian anarchists and activists. There are too many examples of healing evangelists who control the masses through manipulation and hysteria, with promises of supernatural encounters only to gain money and status for themselves. Furthermore, many Pentecostals and charismatics support nationalism, war, discrimination and inequalities. They bless the Israeli occupation of Palestinian lands, they preach a prosperity gospel where strong faith leads to great wealth, they deny climate change and don’t care about the environment.
Yet, I am totally convinced that every Christian activist should embrace the gifts of the Spirit and pursue signs and wonders. Why? Because the mess I just described is of course not genuine a fruit of the Spirit, it is a result of what I call the Corinth Syndrome, when charismatic Christians portray their own crazy ideas and practices as divinely inspired.
Let the Poor Rise Up and Walk!
Acts 3 is one of my favourite Bible passages, since it presents a great example of how the gifts of the Spirit are tools both for evangelism and activism. When Peter and John went up to the temple to pray, they passed a lame man who was begging for money. Peter said to him: “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” (v. 6).
The man, who had been lame from birth, gets completely healed and starts jumping and dancing. People wonder what’s going on, Peter preaches the Gospel and explain that God did this miracle in order to give glory to His Son, and many of the listeners get saved. This single healing both rescued a man from the boundage of poverty and made it very easy for Peter to evangelize.
Heidi Baker, a charismatic missionary to Mozambique, shares a modern example of a similar event in her book Always Enough (pp. 167-9). A woman asked her to pray for her husband, named Carlos, who had been lame in his legs for two years. Heidi came home to their mud hut where the man was sitting on a reed mat with a pair of scissors in his hand, cutting up little pieces of paper. He sold this to the local matress vendors, earning just a couple of cents a day.
Save the Lives of Syrian Victims of War!
Few have missed that there is a catastrophical humanitarian crisis in Syria. 60 000 have died in the conflict, about 1.2 million Syrians are displaced within the country, and another 600,000 have fled their homes for neighboring countries. As if this wasn’t enough, the winter this year has been very cold in the Middle East, and about one million Syrians go hungry.
Photo: Reuters
In the midst of this enormous sufferings, many Christian aid organizations do their best to bring humanitarian relief to these victims of war. In Lebanon, to which over 150 000 Syrians have fled (half of them being children), both World Vision and Christian Aid are providing food, shelter, heating and more. They are currently helping thousands of families and plan to expand the relief even more. Obviously, they need money for that.
God vs Wealth, part 4: The Church Fathers
To read other parts of the series, go here.
Early Christian Teaching on Wealth and Poverty
“Share everything with your brother. Do not say, ‘It is private property.’ If you share what is everlasting, you should be that much more willing to share things which do not last.” – The Didache, c. 90 AD, (Did. 4:8)
“Now then hear me and be at peace among yourselves, have regard one to another, and assist one another, and do not partake of what God has created alone in abundance, but share it with those that are in need. For some men through their much eating bring weakness on the flesh, and injure their flesh: whereas the flesh of those who have nothing to eat are injured by not having sufficient nourishment, and their body is ruined. This absence of community therefore is hurtful to you that have and do not share with them that are in want. Think of the judgment that will come! You then, that have more than enough, seek out them that are hungry!” … “Take heed therefore; as dwelling in a strange land prepare nothing more for yourself but a competency which is absolutely sufficient and necessary.” – The Shepherd of Hermas, c. 110 AD, (Herm. Vis. 3:9:2-5 and Herm. Sim. 1:6)
“They [Christians] love one another. They do not overlook the widow, and they save the orphan. He who has, ministers ungrudgingly to him who does not have. When they see strangers, they take him under their own roof and rejoice over him as a true brother, for they do not call themselves brothers according to the flesh but according to the soul.” – Aristides, early 2nd century (Apology 15)
“We who once took most pleasure in the means of increasing our wealth and property now bring what we have into a common fund and share with everyone in need.” – Justin Martyr, 100-165 AD (1st Apology 14)
(more…)
Charismactivism 