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Yearly Archives: 2013
The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
The Power of Jesus Stories
I’ve just attended our yearly church camp where I had the privilege of teaching about Jesus stories (video above). Every Sunday we share Jesus stories in my church – testimonies about what Jesus is doing in our lives. We also try to share them on our website (although it needs to be updated). And of course I love to share them on this blog as well, on the streets – everywhere really.
Even if I know of many other churches that are doing likewise, it is not the case in most of them. These neither share testimonies in their services nor on their websites. Why?
First of all, perhaps not so much is happening! Secondly, the church has not viewed it as something important, having a tradition where testimonies are absent for a long time. And finally, I’ve actually heard people arguing biblically for not sharing testimonies – they point to the fact that Jesus sometimes told people that He had healed not to tell anyone about them.
The problem with that argument is that all those events have been recorded in the most-read book in the whole world, so they did indeed tell someone! The command not to tell was a temporal one. Likewise, Jesus many times forbade people to tell others that He was the Messiah, but today we shout it from the roof tops and use Christ as His surname. Our default position should always be to proclaim His Messiah-ship and His miracles. Psalms 145:4-6 says:
One generation shall commend your works to another, and shall declare your mighty acts. On the glorious splendor of your majesty, and on your wondrous works, I will meditate. They shall speak of the might of your awesome deeds, and I will declare your greatness.
Should Christians Wear “Formal” in Church?
Around the world, many people dress “properly” when they go to church, meaning wearing expensive stuff like suits, dresses, and jewelry. Especially pastors and preachers are expected to wear expensive. I don’t like this for the following reasons:
1. The poor are alienated. Some people are basically so poor that they don’t afford a suit, and the preachers silently distances themselves from them. I know a man in Sweden who told a minister “Thank you so much that you wear normal clothes when you preach, I always feel excluded when the pastor wears a suit.” Clothes are symbols, and “formal” clothes are symbols of wealth. It just doesn’t match with James 2:1-7.
2. It’s based on the thought that church is something you “go to” at a specific time at a specific day, while the Scriptures says that the believers are the church at all times. We are not in God’s house more when we are dressed up in church compared to when we are naked in the shower. Thus, it doesn’t make sense to wear differently than usual when you “go to church” because you ARE the church 24/7.
3. Above all: it’s simply not biblical to dress expensive when you go to church. Some people try to create a theology around it, claiming that it’s honoring God and stuff. But the Bible never says that, and we never read that the disciples dressed in a certain way during their meetings. The only time the New Testament talks about expensive clothes and jewelry is when it forbids us to wear it (1 Timothy 2:9, 1 Peter 3:3)!
Parallells Between Anabaptism and Pentecostalism
Logo for Pentecostals & Charismatics for Peace and Justice
My previous blog post about charismatic theology and miracles among the early Anabaptists became very popular, it’s already one of the most wildly read posts this year! So since you obviously like that stuff I want to share an excerpt from another great article, A Pentecostal Drawn to Anabaptism, by Richard Gillingham:
Why I was drawn to Anabaptism
In the history of Classical Pentecostalism, particularly through reading the late Walter Hollenweger’s excellent book Pentecostalism, I found a narrative in which my experience could be placed, interpreted and one of which I could be proud. What then of my relationship with Anabaptism? In conversations with others it is clear that the primary means of attraction to the Anabaptist Network is relational, but in my case this was not so. My interest in Anabaptism was as a consequence of re-reading John Howard Yoder’s The Politics of Jesus after researching the theology of Stanley Hauerwas in my postgraduate work.
In my reading it was clear that Anabaptism, like Pentecostalism, is strongly apocalyptic. I think this similarity is a key reason for my attraction to the Anabaptist vision (more on that later). Reading their respective histories some of the similarities between Pentecostalism and Anabaptism are striking. For example:
A Charismatic view of the Church
Pentecostalism is well known for its emphasis on the spiritual gifts, particularly the gift of tongues. While Anabaptism, especially in its early history, certainly had similar manifestations this is not what I mean by calling both churches charismatic. Rather, both have a very strong emphasis on every-member ministry in the Church. Early Pentecostals regularly claimed that Pentecostalism had no earthly leaders. Both traditions assert that every member of the Church has been gifted for a unique ministry. The historian Augustus Cerillo writes that the ‘central element in Pentecostal ideology was its belief in the church as a Holy Spirit-created egalitarian community in which all the walls of separation produced by racial, ethnic, gender, and class differences would be washed away in the blood of Jesus Christ’ (Pentecostal Currents, 237-238).
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Charismatic Theology among the Early Anabaptists
From now on this blog is a part of the MennoNerds network, a bunch of bloggers (or nerds) who like Anabaptism. Ana-what? Anabaptism, the grandmother of the Baptist, Pentecostal and a bunch of other movements, which was and is characterized by pacifism, economic equality and radical theology. While I’m not a part of an Anabaptist church (they simply don’t exist (yet) in Sweden), I was involved in forming the Anabaptist Network of Scandinavia, and together with my friend Andrew Meakins I’m administrating a facebook page called Charismatic Holiness Anabaptist Theology.
While several modern-day Anabaptists eagerly seek miracles and the gifts of the Holy Spirit, there still are many who don’t. Not necessarily because they don’t believe in miracles but rather that they believe it isn’t part of their tradition. But it is. In 1995, Stuart Murray, one of the leading Anabaptist theologians in Europe, wrote this article about the early Anabaptists’ view on spiritual gifts. Here is an excerpt:
Stuart Murray
Anabaptism as a Charismatic Movement: Diverse Phenomena in Early Decades
What would sixteenth-century Anabaptists have made of the “Toronto Blessing” that has impacted many churches in Great Britain in recent months? How did the Radical Reformers respond to such spiritual phenomena’? The charismatic aspect of Anabaptism has not received much attention from historians, but evidence of spiritual phenomena in early Anabaptist groups is substantial. Some welcomed manifestations of the Holy Spirit, while others were wary and attempted to regulate or discourage such expressions. Basic to the Anabaptist view of charismatic gifts, however, was a belief that a transformed life was the true measure and sign of Holy Spirit presence.
[…]
For Dirk Philips, the Spirit had a vital role as agent of regeneration. The Spirit writes the new convenant on the hearts of believers and enables them to participate in the divine nature. The Spirit is the earthly presence of Jesus, empowering ministers called by God and helping believers interpret the Scripture. Anabaptists equated “baptism in the Spirit” with conversion, but expected more to happen experientially than did the Reformers. The radicals were not satisfied with forensic ideas of grace, typified by the legal terminology of “justification by faith”. Rather, they saw grace as “the inner light that directed a life of righteousness “.
When Heaven Invades Africa
The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised and the good news are being preached to the poor. – Mt 11:5
From a Crusade with Christopher Alam
I’ve known Andreas Cucca for over a year through the internet, but today I got to meet him in person for the first time. He is working with the Swedish organization Go Out Mission and has participated in almost 20 crusades all over the world, primarily Western Africa and Southern Asia. I kindly asked him if he could share some miracle stories, and he just went off like a cannon ball:
“Wow, where should I start? The blind see, the deaf hear, the lame walk, cancer tumours disappear! I prayed for a mute man in Guinea that hadn’t been able to speak since he was born, now he was between 20 and 30 years old and his first words were Jesus, hallelujah, amen. Another time I proclaimed that the lame were healed and a lame beggar outside the campaign area was instantly healed, everyone went wild when they saw it! And another time we had prayed that the blind would be healed and a man came to the stage and said that he used to be blind but now he could see. However, his eyes still looked really blurry so we wondered if he really was telling the truth, but he could grab my nose when I asked him and while he was there on stage, I saw with my own eyes how all bluriness disappeared and his eye became normal. It was a creative miracle!”
And so on and so on. These things I expect from missionaries to Africa nowadays, I get surprised if they haven’t seen the blind see and deaf hear. A couple of weeks ago I met James Thompson, an Australian guy who together with his wife Sarah had served for Iris Ministries in Zimbabwe. He shared the most amazing testimonies about a sweet, blind old woman that could see her grandson for the first time after God healed her, as well as about a deaf-mute who started to hear and speak:
John Wimber: Justice Goes Hand in Hand with Revival and Renewal
“Sometimes I wish we still were Quakers”, Christy Wimber said this morning at the Nordic Vineyard Summer Camp, which I am currently enjoying. Christy belonged to the Yorba Linda Friends Church where John Wimber and his family worshipped, and joined them as they got kicked out of it when they started to heal the sick and baptize converts. She has been a Vineyarder ever since and married one of John’s sons. But she still wishes she was a Quaker.
I can see why. Quakerism, with its teaching on radical discipleship, pacifism and social justice, never left John either. I’ve already collected some quotes from him about poverty and social justice, but now I got hold of a book here at the conference, The Way In is the Way On, where chapter three is totally devoted to John’s teaching about this issue. Here’s an excerpt:
I love to teach on social justice! It really is one of my passions. Justice always go hand in hand with true revival and renewal of the Spirit. Justice – setting things right for the poor and marginalized – is one of the primary purposes for God sending His Son into the world. He came in order to set things right. Great leaders in the history of the church have always understood the relationship between faith and justice. There has never been a movement of God started on fire that did not have a ministry to the poor.
God vs Wealth, part 8: Were Jesus and Paul Rich?
To read other parts of the series, go here.
I always get confused when some Christians argue that Jesus was rich, since it is like claiming that Donald Trump is poor. How can you think that a homeless, jobless foot-walking preacher was wealthy? Have they found a hidden Bible verse that states that Jesus had a mansion somewhere, despite saying that “the Son of Man has no place to put his head” (Mt 8:20)? Have they found an ancient document that shows that He actually owned a jet plane? My Bible says that he was totally aid-dependent, recieving His support from women and sharing everything with His disciples, practicing community of goods (Lk 8:1-3, Jn 13:29).
But the main argument for the rich Jesus is His seemless garment. John 19:23-24 says:
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them
and cast lots for my garment.”
I’ve seen countless articles and heard many sermons that use this passage to prove that Jesus was rich, since they claim that a seemless garment must have been the clothing of the wealthy. I’m not sure if I would call a homeless, jobless, foot-walking guy who didn’t have anything but a shirt rich though. And more importantly, I can’t find any evidence that only rich people had seemless garments. The Bible sure never says it. And it isn’t hard to create seemless clothing. All you really need to do is to cut a hole in a blanket and ta daa – you got a seemless poncho.
Voices about Iris Ministries
On greatnonprofits.org, there are 31 reviews of the charismatic missionary organisation Iris Ministries, or Iris Global as they nowadays call themselves. Everyone have given five out of five stars. Here are some of the reviews:
Iris Global wholeheartedly beats with the heartbeat of God. They move to bring the love of Jesus to not just the poor, widowed, orphaned but also and always to the person that stands right in front of them. It’s incredible to see and organization recklessly abandoned to take the love of Christ to every single heart that they encounter, without a secret agenda but to solely love! The experience I had with Iris was life-changing, I can never be the same.
My life was personally transformed in immeasurable ways through Iris Global. Never had I been so powerfully and overwhelmingly loved. One thing is being personally changed by a non-profit, but another is witnessing the trustworthiness and reliance one can have in KNOWING so beautifully that every penny invested towards Iris’ work is exponentially having life-giving impacts to both individuals and corporate masses.
When I spent time in Mozambique with Iris ministries I saw the lives of many many precious children, mamas , papas, young men and young woman being changed daily! Not only did I witness a love that was so transcendent I found I was the one that was being blessed by These incredible villages full of transformed people living in poverty but having a richness that could not be added in dollars! I saw children with no hope being given a hope for the future! The work iris is doing worldwide is in my opinion some of the most important work of our lifetime! I believe that through the laid down love of the body of Christ serving with Iris Global we will see an end to world hunger in our life time! Hearts yielded to love.
Is the Bible Supporting Capitalism or Communism?
The other day a friend sent me this article, written by Swedish economist Paul Segerstrom, about “what the Bible teach about economics”. The title should rather have been “Why capitalism rocks and communism sucks, and here’s some Bible quotes to prove my point”. It isn’t well written and it is using very weak arguments. I still want to comment it though, since it is an oppurtunity for me to share what I think about capitalism vs communism (hint: I think the Kingdom is better than both of them).
In summary, Segerstrom is saying that the Old Testament is teaching great respect for private property, especially in the tenth commandment (“you shall not covet… anything that belongs to your neighbor” – Ex 20:17). The Old and New Testament is a unity and both Paul and Jesus were teaching about the ten commandments, thus they also defended private property. Of course, we should be generous in charitable giving to the poor, Segerstrom is careful to emphasise this – still he doesn’t like equality but says that good ol’ Abraham proves that we can and should be richer than others.
Segerstrom is stating several times that some Bible verses indeed can be used to support socialism “if taken out of their context”. However, he is not commenting any of them. He’s not even mentioning the community of goods in Acts 2 and 4, something you would expect from a real study about “what the Bible says about economics”. It gets really awkward in the section “What does Jesus teach about economics?” (p. 13) where Segerstrom quotes Matthew 19:18-19 to show that Jesus wants us to follow the ten commandments, but doesn’t even mention verse 21 in the same chapter where Jesus is commanding the rich man to sell everything he has and give to the poor – nor any other of Jesus’ countless economic teachings!
Videos from my Trip
Heart for filming
The first prophetic word I recieved in SA was that I would use my video camera to spread God’s glory. So here are some of the glorious stuff i filmed down there:
Mama Tesia Nicole, South Africa’s version of Heidi Baker, asked me to do a video for them about Village of Hope, their community center in Backdoor which works to improve people’s lives and spread the Gospel of hope. In Backdoor, the unemployment rate is around 80 %, the HIV rate is extremely high and only one third of the youth finish high school. To tackle these problems, Village of Hope includes a pre-school, a feeding programme, a youth center and more.
In this video, Pastor Surprise Sithole shares two testimonies in Iris Revival Church, Nelspruit South Africa: Firstly, a church member has been healed from cancer; secondly, Surprise’s wife Tryphina and their son Enoch saw a castle in the sky. The castle was levitating in the air. Both of them saw it clearly. Suddenly the castle was covered by clouds, and when they disappeared the castle was gone. “What do you think it means?” some one asks Surprise. “Well, a castle belongs to a King.”
The Life of Surprise
Mr Sithole and me
On the third day of my visit at Iris Ministries South Africa, I was helping the men and children to cook food on a women’s conference. Suddenly a jeep with the Iris logo appeared, and out stepped a man whose big smile I recognized so well. “Surprise! Wow, I’m so glad to meet you! I’ve read your book!!” The smiling apostle shook my hand, told me I was welcome, guided some ladies to the jeep and then pointed at me: “Micael, get into the car!”
We dropped off lady after lady until we arrived to the house of the last one, where all three of us entered. There was a very, very thin and weak man. I didn’t catch what condition he was suffering from, but I eagerly joined Surprise in praying for his healing. Then we left, and Surprise drove me back to the conference.
I met this man’s wife last Thursday. He has had severe problems with his liver and kidneys as well as TB, and has not been working since October last year. However, now he started to feel much better, he went to the doctor last week – and the doctor pronounced him 100 % well. He started working again last Wednesday. Glory to God!
This first meeting of mine with Surprise Sithole was very Surprise-ish. In his book Voice in the Night, he shares his amazing life story. He was born in a family of witch doctors in a small village in Mozambique. At the age of 15, he heard a booming voice in the middle of the night: “Surprise! Get out of the house! If you do not leave, you will die.”
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The Danger of the “Sowing and Reaping” Teaching
Don't have to tithe
In my previous post, I wrote about how God does want to prosper the poor but not to bring them to a state of luxury and wealth but to a state of generosity and sharing so that there may be equality for all. I wrote that the dangers of the prosperity teaching is that it glorifies gluttony and despises simplicity. But I didn’t mention the, in my opinion, greatest danger of the prosperity teaching here in Africa – the theology of sowing and reaping.
I was listening to a pastor teaching other pastors about how to break poverty bonds. He talked about prosperity and giving. At first I thought it was a nice combination – sure God can prosper the poor but it’s also the responsibility of the rich to give. Then I realized that what he was saying was that it is the responsibility of the poor to give to the pastor or the ministry in order for God to prosper them, because you reap what you sow.
He was exhorting these South African pastors never to be afraid of demanding generous offerings even in very poor churches, because “no one is too poor to give”. His proof texts for these statements were 2 Cor 8:1-4 and 9:6, where Paul is telling the Corinthians about how the Macedonians, despite their “extreme poverty”, gave generously over their ability, and that if you sow generously you will reap generously.
I raised my hand and argued against him. Firstly, the Macedonians and Corinthians were giving to the poor of Jerusalem, not a pastor or a church building (the latter didn’t even exist). Secondly, 2 Cor 9:6 is not necessarily talking about a financial reward, especially in the light of Mt 19:21 and 1 Tim 6:5. Finally, while Paul seems impressed of the Macedonians giving so generously despite their poverty, he is careful in pointing out that he doesn’t want the Corinthians to do the same:
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Good and Bad Prosperity
In need of prosperity
The prosperity gospel is basically saying that God will bless you with money. A lot of money. In the West (especially in the U.S.), prosperity preachers often prove how blessed they are through buying luxuries, mansions and jet planes. This grotesque gluttony has spread to the African continent, where superstar pastors are “prospering” en masse while their church members are starving.
That was what I knew about prosperity teaching. And then pastor Jerry brought me to a shack church in the South African bush, where most church members are unemployed as well as have lost family members in AIDS. And he preached prosperity. God will give you a job. God will change your situation. God will lift you out of poverty.
I even started to like the prosperity message and preach it myself. Because it’s true, God wants to prosper the poor and break the chains of poverty. The Bible was written in a developing country, and the prosperity it talks about is not about cars or suits but about getting good harvests so that you’ll survive the winter, and to have a job so that you don’t have to be a beggar. Biblical prosperity is not about bringing people to a state of luxury, but to deliver them from poverty to a state of generosity and sharing, so that it may be equal for all (2 Cor 8:13).
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The Kundalini Myth
Andrew Strom is a Christian who believes that large parts of the global charismatic movement is demonic. In his video Kundalini Warning, as well as in the book with the same name, he claims that false spirits have invaded ministries like Catch the Fire (the “Toronto Blessing” church), IHOP, Bethel Church, Morningstar, and more. These false spirits originate in the Hindu kundalini cult in India, Strom argues.
Now, you expect some strong evidence to support these radical claims, don’t you? Perhaps Strom have discovered some documents proving that before the Toronto Blessing began, pastors John and Carol Arnott went to India to receive kundalini teaching from a guru. Or perhaps Strom have made an interview with Bethel Church’s pastor Bill Johnson and found out that his greatest inspiration is Lama Rama Ding Ding from Uttar Pradesh?
Nope. On the contrary, none of these ministries have ever preached kundalini teaching, nor have they had any association with Hindu groups whatsoever.
So how does Andrew Strom then know that the spirit through which these ministries experience miracles isn’t the Holy Spirit but a kundalini spirit? The answer is of course: YOUTUBE VIDEOS! In Kundalini Warning, Strom shows us recordings from a kundalini meeting, where people according to him behave just like charismatic Christians. The guru lays his hands on people, and they start to shake, laugh, cry and praise the gods. Thus, when John Arnott lays his hands on people and they start to shake, laugh, cry and praise God, it is the work of the devil. If they are quiet, say amen and go and drink coffee afterwards, it’s the Holy Spirit, I guess.
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Charismactivism 