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The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
Aaron D. Taylor: Merging Charismatic and Mennonite Traditions
This text was written four years ago by Aaron Taylor. He basically says what I say but said it before I said it. Check out his awesome blog.
Aaron D. Taylor
Why I Wish I Were a Mennonite
My name is Aaron D. Taylor and I’m a charismatic Christian. If you ever see me driving with my glasses on, I may look dignified, but don’t let my appearance fool you. Throughout my life I’ve been slain in the Spirit and drunk in the Holy Ghost on numerous occasions. I’ve felt the anointing, laid hands on the sick, cast out devils, and been prophesied over countless times. It’s taken me a long time to feel comfortable in my Pentecostal/charismatic skin, but I can honestly say today that I wouldn’t trade my Pentecostal/charismatic heritage for anything. I’ll admit it’s been a very long time since I’ve “shaken under the power” or “danced in the Spirit”, but to this day I pray in tongues, lay hands on the sick, and if I ever need to get the devil off my back, I’ll gladly pull out the “Sword of the Spirit” and start quoting Scripture. We Pentecostals and charismatics have a lot to be proud of. We were a miniscule, lower class fringe movement 100 years ago and now there are over 600 million of us around the world!
So why do I wish I were a Mennonite? Yesterday was my 30th birthday and when I think about the past 30 years of history, on nearly every moral issue that speaks to how Christians are supposed to live as a peculiar people surrounded by a godless culture, the Mennonites have been right and we’ve been wrong. While charismatic leaders were “naming and claiming” plush clothing, fancy cars, and million dollar mansions, Mennonites were teaching their children to live simply so that others could simply live. While charismatic leaders were petitioning the government to keep under God in the pledge of allegiance, Mennonites were warning their children about the dangers of nationalism. While charismatic leaders were building “apostolic networks” to win the world for laissez-faire capitalism, Mennonites were sharing possessions, building communities, and identifying with the poor. While charismatic leaders were putting bowling alleys and coffee shops in their multi-million dollar church buildings”, Mennonites were providing a decent living for third world farmers by setting up international co-ops and selling fair trade coffee.
God vs Wealth, part 5: Three Heresies
To read other parts of the series, go here.
In the first four parts of my God vs Wealth series, I’ve presented why I am convinced that Christians shouldn’t be rich. Now, I will discuss some counter arguments against that thesis.
1. There’s nothing wrong with being rich as long as you value God more than your money
This theory, which I’ve mentioned in some of the previous posts in this blog series, is basically saying that as long as your money doesn’t affect your relationship with God negatively, you can be as rich as you want. The problem is not owning money, the problem is if the money owns you. However, Jesus does not agree with this:
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Mt 6:19-21).
In other words, it’s wrong to argue that you can be rich as long as your money doesn’t hinder your relationship with God, because where your treasure is your heart will be also – you cannot have treasures on earth and your heart in Heaven! The word “treasure” is used in James 5 as well where wealth also is criticised. We have to get rid of it to attain full devotion to the Lord.
God vs Wealth, part 4: The Church Fathers
To read other parts of the series, go here.
Early Christian Teaching on Wealth and Poverty
“Share everything with your brother. Do not say, ‘It is private property.’ If you share what is everlasting, you should be that much more willing to share things which do not last.” – The Didache, c. 90 AD, (Did. 4:8)
“Now then hear me and be at peace among yourselves, have regard one to another, and assist one another, and do not partake of what God has created alone in abundance, but share it with those that are in need. For some men through their much eating bring weakness on the flesh, and injure their flesh: whereas the flesh of those who have nothing to eat are injured by not having sufficient nourishment, and their body is ruined. This absence of community therefore is hurtful to you that have and do not share with them that are in want. Think of the judgment that will come! You then, that have more than enough, seek out them that are hungry!” … “Take heed therefore; as dwelling in a strange land prepare nothing more for yourself but a competency which is absolutely sufficient and necessary.” – The Shepherd of Hermas, c. 110 AD, (Herm. Vis. 3:9:2-5 and Herm. Sim. 1:6)
“They [Christians] love one another. They do not overlook the widow, and they save the orphan. He who has, ministers ungrudgingly to him who does not have. When they see strangers, they take him under their own roof and rejoice over him as a true brother, for they do not call themselves brothers according to the flesh but according to the soul.” – Aristides, early 2nd century (Apology 15)
“We who once took most pleasure in the means of increasing our wealth and property now bring what we have into a common fund and share with everyone in need.” – Justin Martyr, 100-165 AD (1st Apology 14)
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God vs Wealth, part 3: Sharing Everything
To read other parts of the series, go here.
I wear a red cross around my neck. I got it when I visited a church called Jesus Army in the UK a couple of years ago. Many people in this church practice community of goods. They eradicate the gap between rich and poor simply through sharing all they have together in community houses called New Creation Christian Community.
This is of course very biblical. We read about the first church in Jerusalem which was led by the apostles themselves: “All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.” (Acts 2:44-45). This should not be surprising, they simply obeyed the commands of Jesus. He clearly told all His disciples in Luke 12:33 to sell what they have and give to the poor.
It is thus misleading to think that this command was just given to one certain rich man in Matthew 19:16-22. I have heard countless rich Christians arguing that Jesus told him to sell what he had just because his money was a stumbling block to his relation with God, and thus rich Christians with a good relationship with God can ignore this command and continue to be rich. But the gospels doesn’t say that he had to sell his stuff because they affected his relationship with the Lord, the only reason Jesus gives is that the poor will get money – something they need no matter how our spiritual situation looks like. And again, He did say the same thing to all His disciples, and they all obeyed it.
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Merry Charismatic Revolutionary Christmas!
So it is Christmas, and once again we have celebrated the incarnation of Jesus Christ through destroying the climate even further with our hyper-consumption and meat eating, at least in the Western world. In the midst of shopping, Santas and stress, Christians try to remind their Facebook friends that it is Jesus who is the reason for the season. I’m convinced though that to make this message really effective, we have to split from the traditional consumerist Christmas celebration and point to the fact that the original Christmas was a revolutionary event that turned the existing political and economic structures up side down.
God Almighty became a baby. He was not born in the Holiest of Holies to the tones of choirs and harps, but among cows and hay and was laid in a food pot. Herod, the political ruler, got totally mad when he heard that the true King of Israel had been born, and so God was forced to become a political refugee. From this vulnerable and poor situation Jesus was then about to criticise the rich and privileged in His radical preaching, which His mother had prophesied about when He was laying in her womb:
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God vs Wealth, part 2: Equality
To read other parts of the series, go here.
It’s not controversial to say that we should give money to the poor. The question is how much we should give. Some Christians are arguing that we should give tithe, one tenth of our income. But we can’t limit our giving to that, keeping nine tenths of our income no matter if we need it or not. The Old Testament tithe was not a maximum amount but a minimum. Deutoronomy describes how we should act towards the poor even after we’ve given tithe: if we are able to help them but are not doint it, they may call to the Lord, and we will be guilty of sin.
If the rich only give tithe, they are still rich, and the poor are still poor. We need equality. The richest 20% of th world’s population consume 80% of the world’s resources. The poorest 20% consume 2% of the resources. The latter group suffer of hunger, lack of clean water and diseases, and they don’t live very long. At the same time, the rich spend billions on entertainment, luxury and other unnecessary stuff. This is totally unjust and needs to be changed.
God vs Wealth, part 1: It’s Wrong to Be Rich
To read other parts of the series, go here.
There are a lot of misconceptions and false teachings concerning wealth and poverty in the church today, so in response to that I am producing a series of approximately ten parts called “God vs Wealth”. This is the first part.
I’ve heard countless pastors, preachers and priests who say that there is no problem with being rich, as long as you don’t worship your money you can be as wealthy as you want. I’m having some serious trouble with this teaching. Why on earth did Jesus say “woe to you who are rich” if there are no problems with being rich? “Woe” is not a positive word, it’s a warning.
James, the brother of Jesus, is also warning rich people:
Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you. (Jam 5:1-6)
If there’s something James is not saying, it’s “There’s no problem with being rich”. He is not talking to the rich in a certain city but to all rich Christians, since his letter lack a certain adress. And his message is that need to get rid of their wealth to escape coming misery.
Development Aid to the South, Revival Aid to the North
Brother Yun
A month ago I was listening to Chinese pastor and revivalist brother Yun as he was conducting some meetings in Sweden. His autobiography, The Heavenly Man, was one of the first Christian books I read, and it has impacted me a lot. Yun describes both countless miracles and unspeakable suffering, persecution as well as revival. These aspects go hand in hand, he argues, the glory of the resurrection cannot be separated from the pain of Calvary.
As a Western Christian who at that point had neither experienced revival nor persecution, Yun’s testimony opened my eyes to what Christianity really is about. Having fled from China in 2001 to Germany, he had some very interesting reflections about the state of the Western church. Based on the story about the lame man in Acts 3, he wrote prophetically: “The Western church has a lot of silver and gold. The Chinese church rises up and walks.”
Of course there are exceptions, but generally this is painfully true: churches in high-income countries are rich in money but poor in spirit, churches in middle- and low-income countries are poor in money but rich in spirit. I would say the latter group is better off, still I am constantly aware of the urgent material needs they have in order to fight poverty and nurture revival. (more…)
Fighting Climate Change Through Fighting Wealth
Today the 18th international climate negotiation conference (COP18) starts in Doha, Qatar. I don’t know how they chose host country for the conference, but since Qatar is rich on oil, owns the “best airline in the world” and has turned into one of the richest country in the world per capita, it wouldn’t have been my primary choice. To end the enormous problem with climate change, we need to dramatically decrease oil use, flying and wealth.
Scripture tells us that the love for money is the root of all evil (1 Tim 6:10), which is evident when it comes to the horrors of climate change. Of course, developing countries have a right to develop and fight poverty, I am defenitely not against that. But I’m against that rich countries, corporations and individuals keep getting richer although they know that this will result in coming catastrophies.
The climate problem has been publically known for 20 years, but global greenhouse gas emissions are still increasing. Recently the World Bank published a shocking report which said that even if all countries implement what they have promised to do, we still risk a rise of global temperature with four degrees, resulting in humanitarian disasters affecting millions. The aspirations of especially rich countries are simply far too weak. We really need to pray for miracles in Doha.
John Wimber Quotes on Poverty, Wealth and Social Justice
John Wimber, 1934-1997
Not only was John Wimber a great Charismatic leader who was used by God to perform miracles and teach others to do the same, but he also had a burning heart for the poor and oppressed, and especially in his later years he emphasized to remember the poor and to work for social justice. Here are some quotes by him concerning this issue, mainly found on the John Wimber Twitter and Facebook accounts.
“The same Lord who gives sight to the blind and creates miracles through our hands is the very One who feeds the hungry through our hands and watches over the immigrant. We must never ignore the poor & needy. We must never spend any outpouring of Gods Spirit on ourselves.”
“Faith is spelled, R.I.S.K….Commitment is spelled, M.O.N.E.Y…”.
“The call to social justice is not adding to the Gospel, it flows from the heart of God. Great leaders in the history of the Church have understood the relationship between the Gospel and justice.”
“When we stand for social justice, we testify to the presence of the Kingdom.”
“We need the poor as much as they need us…” (more…)
Break the Law to Save the Climate!
The current global conference on sustainable development, Rio+20, is a fiasco. The draft text that’s being negotiated is extremely weak and lame, and at some points it’s even worse than the agreement at the first Rio conference on sustainable development 20 years ago. The NGOs represented at the conference say that ”the text as it stands is completely out of touch with reality”.
Boy, we’ve heard this story before, haven’t we? Many like to blame the UN at this point, but personally I think they do their job quite well – the leaders of Western countries, on the other hand, are out of control in their sinning behaviour. They cause the mess, and the poor countries will have to pay for it:
Imagine Benny Hinn shouting: “Woe to you who are rich!”
Luke 6 is one of my favourite chapters in the Bible. A “great number of people” from all over Israel gather around Jesus, for two reasons: to hear Him preach, and to get healed from their diseases. And healed they are, all of them. Demons are cast out. Power is flowing out from Jesus. In other words, there’s full-scale revival. Then He starts to preach:
“Blessed are you who are poor,
for yours is the kingdom of God!”
In this Charismatic revival scenario, Jesus starts to talk about the poor. He goes on with blessing the hungry, the weeping and the hated. They are blessed. They are loved. The needy, broken and oppressed are healed phycially and spiritually by the compassionate Saviour.
But then the faith healer gets angry.
“But woe to you who are rich,
for you have already received your comfort!”
Jesus warns and critizises the rich, the wel-fed and the comfortable. They have to repent. God wants economic equality (2 Cor 8:14), His love basically cannot remain in people keeping their money for themselves instead of giving them to the needy (1 Jn 3:17).
Now, what I love with this passage is the obvious and natural combination of miracles with a divine call for economic justice. It’s a typical example of Holy Spirit activism. How come that we’ve managed to separate healing revivals from global justice? How come that healing revivalist Benny Hinn rather preaches a “blessed are you who are rich” message? How come that Christian activist Jim Wallis isn’t conducting any miracle crusades? It’s quite obvious that Jesus did both things in Luke 6. And we should do what Jesus did (1 Jn 2:6).
Community of Goods at the Jesus Army
Is it really possible to share everything, like the apostles did on Pentecost (Acts 2:44-45), today? Many Christians in the Western world seem to think that the community of goods is an unrealistic utopia, and thus, they don’t even try to live like the apostles. But the Jesus Army in the UK proves that it indeed is possible to live a New Testament life. Many of their church members live in the New Creation Christian Community, where they share everything, just like in the book of Acts. They write:
CHRISTIAN COMMUNITY
Practising a radical ‘New Creation’ lifestyle in the Jesus Fellowship
You don’t have to live in Christian community to belong to the Jesus Fellowship! But many of us do! Around 700 of us share our possessions and pool our income and wealth (if we have any!) to live like the early Christians. They had “all things in common”[Acts 2:44] and “no-one said that any of the things which he possessed was his own”.[Acts 4:32]
That was the result of the power of the Holy Spirit coming on the church at Pentecost. And our community life, too, is the result of the Holy Spirit’s presence. We have power to love! Power to serve! Power to share!
We’re able to break the mould. To escape from the rut. The question we ask is “How does God want us to live?” Of course it’s to love. Of course it’s to share. Of course it’s to show that through new life in Jesus He brings into being a new way of living!
Jesus had little to call His own.[Matt 8:20] He shared a pooled fund with His disciples.[Mark 10:28] He warned of the love of money.[Mark 10:21,22] Small wonder then that Peter led the new converts at the day of Pentecost into Christian community.
All of Pentecost
Pentecost is a forgotten holiday, when even Pentecostals celebrate Valentine’s day more than they celebrate Pentecost, it is obvious that we have a problem. We have to celebrate Pentecost – not by starting some strange tradition of dressing trees with small tongues of fire and eating dove-formed chocolate – but by intensively praying for an outpouring of the Holy Spirit. Pentecost, as it is described in Acts chapter 2, is repeatable, and that is fantastic news for the sleeping church in the Western world.
When the Holy Spirit was poured out in Acts 2 there was indeed an explosion of the miraculous gifts of the Spirit – tongues, healing, prophecy etc. – but also of the sanctifying fruits of the Spirit – love, joy, peace etc. These fruits are not only nice feelings, they lead to a radical lifestyle. On Pentecost, the first Christians had everything in common; they put economic equalization into practice, while they were performing signs and wonders. The charismatic gifts were combined with poverty reduction.
Charismatic Poverty Reduction
In 2010, a 20 year-old woman named Teresa Jebiwot participated in a revival meeting in Kisumu, southern Kenya. She was born without a cornea, which made her totally blind, not knowing if it was day or night unless someone told her. On the revival meeting however, she got completely healed when the prophet David Owour prayed for her, and she started to see perfectly. This was verified by an eye specialist, Dr. Agnes Maiyo, at the Iten District Hospial. More information about the healing can be found here.
I find this very beautiful; it is not easy to be blind in such a poor country as Kenya, but the wonderworking power of God did what no aid organisation can do. Teresa’s healing is a contemporary parallel to Bartimaeus’ healing in Mark 10:46-52. He was a blind beggar, and when Jesus healed him, three things happened: Firstly, people realized that God exist. Secondly, Bartimaeus could see God’s beautiful creation. Thirdly, he never had to beg again. Jesus used a miracle to set him free from poverty. Signs and wonders was combined with social justice. (more…)
Charismactivism 