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The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
God vs Wealth, part 10: Now What?
To read other parts of the series, go here.
Christian communism? (Photo credit: Wikipedia)
It’s finally time to end God vs Wealth. And in this final part, I want to talk about some practical implications of this teaching and adress some questions that I think some of you who have followed the series have.
Question 1: Are you really saying that everyone should have everything in common?
I think economic equality is the goal and community of goods is an effective means to reach the goal. In fact, I don’t really know any more effective way to reach equality than Acts chapter 2. The model most churches use today clearly doesn’t work, and for many of them equality is not even the goal.
Of course, community of goods requires more than one person, so start with connecting with others who has the same thoughts as you. get inspired by New creation Christian Community and The Simple Way, and start building. Remember though that Christians communities should include the really poor and marginalised. Get to know poor folks in your area or neighbourhoods, invite them for dinner, love them, and if they’re up for it, live with them.
Also urge your church to start building international community of goods. Connect with say five churches in other parts of the world, look what common budget you have and split it equally. Then, rich churches will learn simplicity and poor churches will have more resources to meet needs and spread the Gospel. Win-win! (more…)
God vs Wealth, part 9: The Prosperity Gospel
To read other parts of the series, go here.
Image from internetmonk.com
The prosperity gospel is a popular teaching in many Pentecostal and neo-Pentecostal churches. Even though there are a lot of different views on prosperity, the concept is usually understood as economic blessings that God wants to give all believers. If you have a strong faith in God, you’ll get rich. Godliness is a means to financial gain.
But what does the Bible say? Well, in 1 Tim 6:5, Paul speaks about “people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.” So the prosperity gospel is simply corrupt and untrue. He goes on saying:
But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (vv. 6-10)
Video: Signs, Wonders, Peace and Justice
YouTube wanted me to do a trailer for my channel, so I made this one, which I from now on also will have on the about section of this blog. It’s a video where Surprise Sithole, Heidi Baker, Simon Adahl, Andreas Cucca, Michael Liliequist and me share why we believe that it is important to combine miracles with activism. Heidi shares when she saw food multiply, Simon when the Lord gave him a prophetic word of knowledge about aid relief and Andreas when he saw a lame beggar in Guinea being healed. And I do some quick Bible studies about when charismatic activism appears in the Scriptures. Enjoy!
A Church That Kicks Out the Poor
Photo: Michael Coghlan
(Thanks to Robert Martin for the video.)
A friend of mine just told me about her home church in a rich European city. Lots of wealthy people are going there, and eventually a poor Romanian beggar showed up asking for money outside the church. My friend and her friends felt compassion for this poor woman, got her some breakfast and invited her in. People were staring. People were whispering. A lady came to them and said that the Romanian woman is scaring her children and that she’s probably involved in trafficking, with criminals taking the money she is begging for. Eventually, a man came and led her out of the church. She wasn’t welcome.
Needless to say, my friend and her friends were chocked. They took this lady to another church. Here, she was radically saved, receiving Christ as her saviour. She was very happy, but even though if she wasn’t kicked out this time, most people didn’t speak to her or tried to build a relationship with her. My friend and her friends were the exception of course, they collected money for her to pay for her son’s surgery back in Romania, but it was hard since many fellow Christians didn’t want to give.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? (James 2:2-6)
Before we judge these churches though, examine yourself and your own congregation. John Chrysostom said “When you are weary of praying and do not receive, consider how often you have heard a poor man calling, and have not listened to him.” Are there any poor people in your church? If not, why don’t they come? If there are, are their needs met? What is your attitude to the beggar on the street? Do you give to the one who asks you as Jesus commanded us (Lk 6:30)? Do you have prejudices like in the video above?
Should Christians Wear “Formal” in Church?
Around the world, many people dress “properly” when they go to church, meaning wearing expensive stuff like suits, dresses, and jewelry. Especially pastors and preachers are expected to wear expensive. I don’t like this for the following reasons:
1. The poor are alienated. Some people are basically so poor that they don’t afford a suit, and the preachers silently distances themselves from them. I know a man in Sweden who told a minister “Thank you so much that you wear normal clothes when you preach, I always feel excluded when the pastor wears a suit.” Clothes are symbols, and “formal” clothes are symbols of wealth. It just doesn’t match with James 2:1-7.
2. It’s based on the thought that church is something you “go to” at a specific time at a specific day, while the Scriptures says that the believers are the church at all times. We are not in God’s house more when we are dressed up in church compared to when we are naked in the shower. Thus, it doesn’t make sense to wear differently than usual when you “go to church” because you ARE the church 24/7.
3. Above all: it’s simply not biblical to dress expensive when you go to church. Some people try to create a theology around it, claiming that it’s honoring God and stuff. But the Bible never says that, and we never read that the disciples dressed in a certain way during their meetings. The only time the New Testament talks about expensive clothes and jewelry is when it forbids us to wear it (1 Timothy 2:9, 1 Peter 3:3)!
John Wimber: Justice Goes Hand in Hand with Revival and Renewal
“Sometimes I wish we still were Quakers”, Christy Wimber said this morning at the Nordic Vineyard Summer Camp, which I am currently enjoying. Christy belonged to the Yorba Linda Friends Church where John Wimber and his family worshipped, and joined them as they got kicked out of it when they started to heal the sick and baptize converts. She has been a Vineyarder ever since and married one of John’s sons. But she still wishes she was a Quaker.
I can see why. Quakerism, with its teaching on radical discipleship, pacifism and social justice, never left John either. I’ve already collected some quotes from him about poverty and social justice, but now I got hold of a book here at the conference, The Way In is the Way On, where chapter three is totally devoted to John’s teaching about this issue. Here’s an excerpt:
I love to teach on social justice! It really is one of my passions. Justice always go hand in hand with true revival and renewal of the Spirit. Justice – setting things right for the poor and marginalized – is one of the primary purposes for God sending His Son into the world. He came in order to set things right. Great leaders in the history of the church have always understood the relationship between faith and justice. There has never been a movement of God started on fire that did not have a ministry to the poor.
God vs Wealth, part 8: Were Jesus and Paul Rich?
To read other parts of the series, go here.
I always get confused when some Christians argue that Jesus was rich, since it is like claiming that Donald Trump is poor. How can you think that a homeless, jobless foot-walking preacher was wealthy? Have they found a hidden Bible verse that states that Jesus had a mansion somewhere, despite saying that “the Son of Man has no place to put his head” (Mt 8:20)? Have they found an ancient document that shows that He actually owned a jet plane? My Bible says that he was totally aid-dependent, recieving His support from women and sharing everything with His disciples, practicing community of goods (Lk 8:1-3, Jn 13:29).
But the main argument for the rich Jesus is His seemless garment. John 19:23-24 says:
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled that said,
“They divided my clothes among them
and cast lots for my garment.”
I’ve seen countless articles and heard many sermons that use this passage to prove that Jesus was rich, since they claim that a seemless garment must have been the clothing of the wealthy. I’m not sure if I would call a homeless, jobless, foot-walking guy who didn’t have anything but a shirt rich though. And more importantly, I can’t find any evidence that only rich people had seemless garments. The Bible sure never says it. And it isn’t hard to create seemless clothing. All you really need to do is to cut a hole in a blanket and ta daa – you got a seemless poncho.
Voices about Iris Ministries
On greatnonprofits.org, there are 31 reviews of the charismatic missionary organisation Iris Ministries, or Iris Global as they nowadays call themselves. Everyone have given five out of five stars. Here are some of the reviews:
Iris Global wholeheartedly beats with the heartbeat of God. They move to bring the love of Jesus to not just the poor, widowed, orphaned but also and always to the person that stands right in front of them. It’s incredible to see and organization recklessly abandoned to take the love of Christ to every single heart that they encounter, without a secret agenda but to solely love! The experience I had with Iris was life-changing, I can never be the same.
My life was personally transformed in immeasurable ways through Iris Global. Never had I been so powerfully and overwhelmingly loved. One thing is being personally changed by a non-profit, but another is witnessing the trustworthiness and reliance one can have in KNOWING so beautifully that every penny invested towards Iris’ work is exponentially having life-giving impacts to both individuals and corporate masses.
When I spent time in Mozambique with Iris ministries I saw the lives of many many precious children, mamas , papas, young men and young woman being changed daily! Not only did I witness a love that was so transcendent I found I was the one that was being blessed by These incredible villages full of transformed people living in poverty but having a richness that could not be added in dollars! I saw children with no hope being given a hope for the future! The work iris is doing worldwide is in my opinion some of the most important work of our lifetime! I believe that through the laid down love of the body of Christ serving with Iris Global we will see an end to world hunger in our life time! Hearts yielded to love.
Is the Bible Supporting Capitalism or Communism?
The other day a friend sent me this article, written by Swedish economist Paul Segerstrom, about “what the Bible teach about economics”. The title should rather have been “Why capitalism rocks and communism sucks, and here’s some Bible quotes to prove my point”. It isn’t well written and it is using very weak arguments. I still want to comment it though, since it is an oppurtunity for me to share what I think about capitalism vs communism (hint: I think the Kingdom is better than both of them).
In summary, Segerstrom is saying that the Old Testament is teaching great respect for private property, especially in the tenth commandment (“you shall not covet… anything that belongs to your neighbor” – Ex 20:17). The Old and New Testament is a unity and both Paul and Jesus were teaching about the ten commandments, thus they also defended private property. Of course, we should be generous in charitable giving to the poor, Segerstrom is careful to emphasise this – still he doesn’t like equality but says that good ol’ Abraham proves that we can and should be richer than others.
Segerstrom is stating several times that some Bible verses indeed can be used to support socialism “if taken out of their context”. However, he is not commenting any of them. He’s not even mentioning the community of goods in Acts 2 and 4, something you would expect from a real study about “what the Bible says about economics”. It gets really awkward in the section “What does Jesus teach about economics?” (p. 13) where Segerstrom quotes Matthew 19:18-19 to show that Jesus wants us to follow the ten commandments, but doesn’t even mention verse 21 in the same chapter where Jesus is commanding the rich man to sell everything he has and give to the poor – nor any other of Jesus’ countless economic teachings!
Videos from my Trip
Heart for filming
The first prophetic word I recieved in SA was that I would use my video camera to spread God’s glory. So here are some of the glorious stuff i filmed down there:
Mama Tesia Nicole, South Africa’s version of Heidi Baker, asked me to do a video for them about Village of Hope, their community center in Backdoor which works to improve people’s lives and spread the Gospel of hope. In Backdoor, the unemployment rate is around 80 %, the HIV rate is extremely high and only one third of the youth finish high school. To tackle these problems, Village of Hope includes a pre-school, a feeding programme, a youth center and more.
In this video, Pastor Surprise Sithole shares two testimonies in Iris Revival Church, Nelspruit South Africa: Firstly, a church member has been healed from cancer; secondly, Surprise’s wife Tryphina and their son Enoch saw a castle in the sky. The castle was levitating in the air. Both of them saw it clearly. Suddenly the castle was covered by clouds, and when they disappeared the castle was gone. “What do you think it means?” some one asks Surprise. “Well, a castle belongs to a King.”
The Danger of the “Sowing and Reaping” Teaching
Don't have to tithe
In my previous post, I wrote about how God does want to prosper the poor but not to bring them to a state of luxury and wealth but to a state of generosity and sharing so that there may be equality for all. I wrote that the dangers of the prosperity teaching is that it glorifies gluttony and despises simplicity. But I didn’t mention the, in my opinion, greatest danger of the prosperity teaching here in Africa – the theology of sowing and reaping.
I was listening to a pastor teaching other pastors about how to break poverty bonds. He talked about prosperity and giving. At first I thought it was a nice combination – sure God can prosper the poor but it’s also the responsibility of the rich to give. Then I realized that what he was saying was that it is the responsibility of the poor to give to the pastor or the ministry in order for God to prosper them, because you reap what you sow.
He was exhorting these South African pastors never to be afraid of demanding generous offerings even in very poor churches, because “no one is too poor to give”. His proof texts for these statements were 2 Cor 8:1-4 and 9:6, where Paul is telling the Corinthians about how the Macedonians, despite their “extreme poverty”, gave generously over their ability, and that if you sow generously you will reap generously.
I raised my hand and argued against him. Firstly, the Macedonians and Corinthians were giving to the poor of Jerusalem, not a pastor or a church building (the latter didn’t even exist). Secondly, 2 Cor 9:6 is not necessarily talking about a financial reward, especially in the light of Mt 19:21 and 1 Tim 6:5. Finally, while Paul seems impressed of the Macedonians giving so generously despite their poverty, he is careful in pointing out that he doesn’t want the Corinthians to do the same:
(more…)
Good and Bad Prosperity
In need of prosperity
The prosperity gospel is basically saying that God will bless you with money. A lot of money. In the West (especially in the U.S.), prosperity preachers often prove how blessed they are through buying luxuries, mansions and jet planes. This grotesque gluttony has spread to the African continent, where superstar pastors are “prospering” en masse while their church members are starving.
That was what I knew about prosperity teaching. And then pastor Jerry brought me to a shack church in the South African bush, where most church members are unemployed as well as have lost family members in AIDS. And he preached prosperity. God will give you a job. God will change your situation. God will lift you out of poverty.
I even started to like the prosperity message and preach it myself. Because it’s true, God wants to prosper the poor and break the chains of poverty. The Bible was written in a developing country, and the prosperity it talks about is not about cars or suits but about getting good harvests so that you’ll survive the winter, and to have a job so that you don’t have to be a beggar. Biblical prosperity is not about bringing people to a state of luxury, but to deliver them from poverty to a state of generosity and sharing, so that it may be equal for all (2 Cor 8:13).
(more…)
Village of Hope
The story of Iris Ministries South Africa is to a large extent the story of Surprise Sithole, a man of God who has experienced many miracles. In the mid-90’s, shortly before he connected with Iris, he received a prophetic word from the Lord about moving to a white river. At first he didn’t understand what it meant, buy then he found out that there’s actually a place named White River in South Africa. So he and his wife Tryphina moved from Mozambique to SA.
God continued to speak to Surprise about ministering on “the mountain” – Backdoor, a township outside White River. Back then, Backdoor was known to be a very dangerous place, where the crime rate was very high and robbery was a part of daily life. The Sithole family moved there anyway, and they were severely tested – once they were almost killed by a violent gang. But as their church plant grew and their social ministry expanded, the community started to change.
As I wrote in my previous blog post, there are still many problems in Backdoor, but the crime rate really has decreased a lot since Iris started working there. Of course, it’s hard to tell if that would have happened anyway, but surely Iris has contributed a lot to the good trend. Its community center, Village of Hope, includes a preschool, a bible school, a feeding programme, a sowing center, a youth ministry and soon also a carpentry. Everything they do is aiming to bring help and hope to the people.
(more…)
Crushing the Spirit of Apartheid
Nelspruit
I knew SA would be unequal, but this is ridiculous. White River is a 100% Western town, with supermarkets, KFC:s, cinemas and luxurious houses with large fences. 15 minutes from it you will find Backdoor, an informal township where thousands live in favelas without running water, where there is 80 % unemployment and where so many are suffering from HIV.
Backdoor
The contrast is so painful. It’s obvious to all that the poor aren’t poor because of lack of resources, but because they have been oppressed and neglected for decades.
White River
However, it would be wrong to say that apartheid created Backdoor’s poverty. The swati people living there were probably just as poor before they immigrated to Backdoor, or even poorer. What apartheid does is that it ignores people and denies them their rights. And even though there has been some progress during the later years, the spirit of apartheid is still alive here, separating people based on their colour.
Pray for Moldova
The poverty is devastating in Moldava. It is one of the poorest countries in Europe. You can help easily.
This video is made by “Serve East”, founded by brothers and sisters from the Vineyard in Bern, Switzerland. They pour out their hearts and lifes into this country.
Pray for the people of Moldova to encounter a God who gives them hope, acceptance, justice and restoration.
Visit “Serve East” here: http://www.serve-east.ch/
or on Facebook: https://www.facebook.com/stepout.goeast
Charismactivism 