As the new coronavirus spreads across the world there is a big risk of it killing tens of thousands if not millions of people. The complaint of the World Health Organization is that many countries are ill-prepared for handling this.
It’s not hard to see why.
Two things are crucial for stopping a pandemic: international cooperation and universal health care of good quality. When these are missing, the likelihood of certain areas around the world becoming infection hubs increases, which in turn spreads the disease uncontrollably. (more…)
The self-isolation that many of us are going through right now is a golden opportunity to work on our devotional life. Personal devotion often ends up in the shadow of Sunday worship, but the fact is that a daily routine of praying and reading the Bible is far more important for spiritual maturity and lasting discipleship than weekly meetings, although they, of course, also play an important role.
Devotions can look a thousand different ways and for them to be long-term sustainable, it is only good to adapt them to what works best in one’s own household. But models can be good for having something to start from.
Therefore, since we are in Easter week, we would like to present a simple arrangement for devotion for the next five days (Wednesday-Sunday). It can be used both individually and as a family. We will read from Matthew’s account of Jesus’ death and resurrection and use the following simple structure:
- Bible reading
So, light some candles, wrap yourself in blankets and seek God with us this holy Easter time! (more…)
We love the church. We love how beautiful, fun, messy and weird she is. She is the body of Christ, the city on a hill, the messenger of salvation.
However, this very love also compels us to point out when some of her bodyparts do things that are very, very wrong.
As the coronavirus pandemic marches on, we’re sad to report that the response of some Christians has been outrageously damaging. Either by using the crisis to earn money, spreading wild conspiracy theories or encouraging their church members to infect each other.
We must not forget that many other Christians do an amazing job of combatting the virus, helping the vulnerable and preaching the Gospel.
That being said, let’s have a look at the five worst Christian responses to the pandemic. (more…)
In a time where it was controversial at best and impossible at worst for a woman to preach, Swedish evangelist Nelly Hall (1848-1916) gathered crowds of thousands of people as she preached about salvation, holiness and discipleship.
She was part of the holiness movement, and according to church historian David Bundy, the Holiness Union of Sweden would probably not have existed without her (1).
After being inspired by the preaching of American Methodist evangelist William E. Boardman, and after visiting the Salvation Army’s headquarters in London, Hall decided to become a full-time preacher (2). (more…)
Ahead of the World Economic Forum in Davos, Oxfam has released a devastating report that unveils the extreme economic inequality of our world today. The report shows, among other things:
- The 22 richest men in the world have more wealth than all the women in Africa.
- Women and girls put in 12.5 billion hours of unpaid care work each and every day —a contribution to the global economy of at least $10.8 trillion a year, more than three times the size of the global tech industry.
- Getting the richest one percent to pay just 0.5 percent extra tax on their wealth over the next 10 years would equal the investment needed to create 117 million jobs in sectors such as elderly and childcare, education and health.
Oxfam India CEO Amitabh Behar commented on the report by saying:
“Women and girls are among those who benefit least from today’s economic system. They spend billions of hours cooking, cleaning and caring for children and the elderly. Unpaid care work is the ‘hidden engine’ that keeps the wheels of our economies, businesses and societies moving. It is driven by women who often have little time to get an education, earn a decent living or have a say in how our societies are run, and who are therefore trapped at the bottom of the economy.
“Our broken economies are lining the pockets of billionaires and big business at the expense of ordinary men and women. No wonder people are starting to question whether billionaires should even exist”.
Many Christians seem to think that God’s ultimate plan is to obliterate Earth like a Death Star and transport bodiless souls into an immaterial, heavenly realm.
They think that Bible passages like 2 Peter 3:10 means that God will nuke our universe and start from scratch.
But that’s not what the Bible says.
God’s mission is for the Kingdom of Heaven to fully embrace and renew Earth. As theologian N. T Wright points out:
“Rather than rescuing people from the earth in order to reach heaven, the creator God would finally bring heaven and earth together in a great act of new creation, completing the original creative purpose by healing the entire cosmos of its ancient ills.”
The core ideas of Christianity are 1) the incarnation, which means that spirit and matter should unite, not be apart; and 2) the resurrection, which means that the afterlife will be bodily and physical.
2 Peter 3:10 isn’t about God deleting creation but restoring it to its original, sinless state. As Paul says:
“For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.” (Rom 8:20-21)
Then we will enjoy eternal, joyful life with him in the New Universe, with endless worship, adventure, and love.
If a violent man attacked your family, what would you do?
Probably every Christian pacifist has been confronted with this question.
The purpose of the question is to make the pacifist realize that violence is sometimes necessary: no matter how much you want to love your enemies, you may face situations in which refusal to use violence will lead to the harm or even death of people you love.
As John Howard Yoder points out in his book What Would You Do?, the questions is emotional. The attacker is always an anonymous man, and when the family members are specified, they are almost always a mother, daughter or wife.
The one posing the question wants as little emotional bonds to the attacker as possible, while the opposite is true for the one being attacked.
Reality, of course, is not as simplistic. (more…)
Last week, Ethiopian Prime Minister Abiy Ahmed receives his Nobel Peace Prize in Oslo, Norway. We’re very excited here at Pentecostals & Charismatics for Peace & Justice since this is the second time in a row that a Pentecostal is being awarded this prestigious prize.
Some have the impression that Ahmed is hiding his Pentecostal faith for diplomatic reasons: his nation is divided among both ethnic and religious lines. I recently spoke to Dr Jörg Haustein at Cambridge University who is an expert on Ethiopian Pentecostalism. He told me this wasn’t exactly the case.
“I don’t think he de-emphasizes his Pentecostal faith, but he’s very aware of which audience he is speaking to”, Dr. Haustein says. “There are videos on YouTube, not put up by him but by others, where he’s very Pentecostal in his rhetoric. He knows how to employ his faith in a more plural religiously appealing manner, but it’s also empowering him in the bold things that he’s done. He actually feels that he’s doing God’s work, and that this is what he needs to be doing at this time.”
Ahmed is actually not the first Pentecostal Prime Minister of Ethiopia, his predecessor Hailemariam Desalegn was a Oneness Pentecostal. Dr. Haustein has previously researched his faith and rise to power. I ask him how Pentecostals ended up as top politicians in the country. (more…)
A few weeks ago, I got the opportunity to speak at Chalmers University of Technology in Gothenburg about science and miracles. I argue that we can know that miraculous healings occur for real based on scientifically inexplicable cures after prayer (SICAP) that physicians identify. The audience consisted mainly of skeptics and so we had some interesting and constructive Q&A towards the end of the lecture.
Originally posted at PCPJ.
I used to think that Pentecostalism started with the Azusa Street revival in Los Angeles 1906, preceded by events at Charles Fox Parham’s Bethel Bible College in Kansas 1901. From the US, Pentecostalism then spread rapidly across the world, impacting Africa, Europe, Asia and Latin America so that it became the global phenomenon we know of today.
I know realize that I was severely wrong.
To be fair, the Azusa revival had a tremendous impact and is surely among the roots of Pentecostalism. But it’s not the only one. In fact, it is not the earliest. Frank Bartleman, one of American Pentecostalism’s most important pioneers (and a pacifist), acknowledged that “The present world-wide revival was rocked in the cradle of little Wales. It was ‘brought up in India, following; becoming full-grown in Los Angeles later.” While the Welsh revival was quite different than what Pentecostalism became known for, the Indian revival wasn’t. (more…)
I was recently interviewed on the Rethinking Hell podcast who talked with me on how I got saved and what my thoughts on life after death look like. As I was born again, I quickly realized that Jesus is the only way to eternal life and that we cannot live without him. Eternal life is a gift, not something we already possess:
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Rom 6:23)
“Whoever believes in him shall not perish but have eternal life.” (John 3:16)
“Jesus… has destroyed death and has brought life and immortality to light through the gospel.” (2 Tim 1:10)
Thus, from Day One of my Christian journey I’ve believed that immortality is conditional, not universal: it is something imparted to us through the grace of God in Jesus Christ. This means that those who reject the grace of God will not inherit eternal life but will instead die, and be dead forever:
“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Mt 10:28)
“Then they will go away to eternal punishment, but the righteous to eternal life.” (Mt 25:46)
“He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly.” (2 Pet 2:6)
This of course goes against the Platonic idea that the soul is innately immortal and that hell therefore would be some alternative form of eternal life, but in torment rather than in bliss. This idea, known as traditionalism or tormentalism, I’ve never found any strong support for in the Bible.
More on this in the podcast episode, which you can listen to here!
The prosperity gospel, or “health and wealth” preaching, originated about 70 years ago in the United States. At various tent meetings connected to Voice of Healing and similar ministries, preachers like Oral Roberts and A. A. Allen started to teach things like financial sowing and reaping, the prosperous power of faith and that God wants us to be rich.
Their theology was influenced by Baptist theologian E. W. Kenyon, who in turn was highly influenced with ideas from New Thought. This American movement is quite similar to New Age and emphasizes, among other things, the power of the mind to influence physical reality by, for example, naming and claiming health and wealth before it actually has materialized.
Sounds familiar? (more…)
This sentence from The Guardian has to go down in history as completely unimaginable concerning a U.S. president just a few years ago:
Over an ensuing half-hour rant, Trump trucked in antisemitic tropes, insulted the Danish prime minister, insisted he wasn’t racist, bragged about the performance of his former Apprentice reality show, denied starting a trade war with China, praised Vladimir Putin and told reporters that he, Trump, was the “Chosen One” – all within hours of referring to himself as the “King of Israel” and tweeting in all caps: “WHERE IS THE FEDERAL RESERVE?”
What really concerns me is the “Chosen One” and “King of Israel” part. The Guardian even leaves out something even more disturbing, namely that Trump welcomed the comparison between him and the second coming of God:
A lot has already been written on Trump’s apparent pathological narcissism, and the tweets above provide additional evidence that his view of himself is severely disturbed. Any sane person, regardless of their own religious beliefs, would reject any comparison between themselves and the Creator of the universe.
The only people I can think of who actually view themselves as being on a divine level are authoritarian dictators of modern communist countries as well as ancient empires in Biblical times. We read in Daniel 6 how the administrators of Babylonian King Darius suggested to him that he signs a decree stating that “anyone who prays to any god or human being during the next thirty days, except to you, Your Majesty, shall be thrown into the lions’ den”. Rather than saying “That’s outrageous! Do you think I have some kind of god-complex?”, Darius finds it to be a reasonable idea and signs it. As a consequence, the prophet Daniel is later thrown into said lions’ den.
Even in New Testament times, we read in the book of Acts: ”On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. They shouted, ‘This is the voice of a god, not of a man.’ Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.” (Acts 12:21-23 ).
This is obviously not something that happens to everyone who perceive themselves as divine, as we would have got rid of a lot of dictators if that had been the case, but it clearly expresses how serious the sin of pride is. The original sin in the garden was that Adam and Eve appreciated the temptation of Satan, saying that they would “be like God” if they ate the forbidden fruit (Gen 3:5).
I turn now to my Pentecostal and charismatic brothers and sisters who have welcomed and praised Trump, even saying that resisting him is resisting the will of God, and I ask you: where is your condemnation of blasphemy? Surely, that is a sin according to us all? I’m well aware that our views on peace and justice differ, as well as our interpretation of how well the president is promoting such things.
But even if one agrees with Trump’s policies, surely him announcing himself as the chosen one and welcoming the description “like the second coming of God” should be viewed as utterly blasphemous? How could it be anything else?
Christians might have reasons to suspect that aliens don’t exist – one could reasonably expect God to say such a thing if it were true in His holy Word – but naturalists generally have no need to reject the possibility of E.T. existence. There might be naturalists who personally find it unlikely, but very few would claim that it is impossible or that belief in aliens is like believing in Santa.
However, this seems to be incompatible with naturalism. If there is no way for an atheist to exclude the possibility of intelligent life in our universe, how can s/he exclude the existence of intelligent, spiritual life outside of it? Openness to alien life seems to be necessarily combined with an openness to the supernatural.
The naturalist might respond that we have no objective reference point to non-physical persons, while aliens can be viewed as simply animals that happened to evolve elsewhere. To this objection I would point out that we can imagine vastly different aliens in out universe, and if we add possible parallell universes – that most naturalists are open to – there’s really no limit to what creatures we can conceive as possible.
Hence, openness to alien life seems not to rest on references to earthly animals but on what’s logically possible. And there is no logical contradiction in imagining non-physical, spiritual beings. To those who think that non-physical beings are impossible I would simply point out that that’s a circular argument that presupposes naturalism.
We have no evidence for the existence of alien life, or the existence of other universes. Yet most atheists would say that it’s entirely possible for aliens or other universes to exist. I find it arbitrary to view the existence of supernatural entities as impossible due to (perceived) lack of evidence when one does not draw that conclusion concerning aliens.
So just to be clear: I’m not saying that I know that aliens exist, or that God is an alien. What I’m saying is that a naturalist either must say that alien life is impossible, or cease to be a naturalist. There is no middle ground.
Article published in the Christian Post.
Can prayer be scientifically measured? In 1872, English intellectual Francis Galton, cousin of Charles Darwin, attempted to test the effects of prayer in a famous experiment. He hypothesized that the royal family, whose health the faithful prayed for every Sunday in Anglican parishes, would live much longer than the rest of the British population.
He found that the contrary was true, and concluded that prayer doesn’t work.
The royal diet and lifestyle did not factor into his equation, nor did Galton question the hierarchical theology of God favoring those privileged enough to command an entire nation to pray for them.
In more recent times, Richard Dawkins has hailed the “Great Prayer Experiment” as the definitive proof against prayer efficiency. The Experiment was a 2006 study conducted by Herbert Benson and team, showing that cardiac bypass patients who received prayer did not suffer from less complications after surgery than those who didn’t. In fact, the opposite was true!
What Dawkins doesn’t tell you in his book The God Delusion was that not all who prayed were Christians. A significant number of them belonged to Silent Unity, a New Thought group with unorthodox views on prayer. One of their leaders, James Dillet Freeman, has said that your purpose in praying “is to quicken into activity the creative processes that lie at the root of being and out of which the world takes shape.”
Mixing prayer methods like this when trying to measure prayer is a bad move. Other prayer studies that only included born-again Christians have received more positive results. But there’s a serious flaw with these kinds of prayer studies: they cannot guarantee that the control group they use don’t receive prayer. When you’re in a religious country, that’s impossible to guarantee. Thus, if weird or no differences emerge between patients who “receive prayer” and those who “don’t receive prayer”, it might be because all of them receive prayer!
I suggest another strategy. Over the last year, I’ve collected examples of people being cured after prayer in a way that medical science cannot explain. There are a lot of these cases. Some of them can be found in works like Testing Prayer by Candy Gunther Brown and Miracles by Craig Keener. They sometimes get published in scientific journals like this one. I’ve also spoken to people in my native country of Sweden, asking for their permission to confirm their stories with their medical records.
I’ve found blind people that see, deaf people that hear, cancer patients who were told that they were about to die that instantly got well, as well as allergies, brain damage, blood diseases and ulcers disappearing as people pray. I’ve also spoken to a man who was diagnosed with ALS, a fatal motor neuron disease, in 1987 but lives a healthy life today after a pastor prayed for him at the hospital. The doctors were sure that their diagnosis was correct, and could not explain his recovery.
These cures are too radical to be explained away by placebo or spontaneous remission. They are SICAPs: Scientifically Inexplicable Cures After Prayer. Such phenomena, I argue, are excellent candidates for miracles. Hypothetically, if God would heal someone in response to prayer, it will look exactly like a SICAP.
A naturalist (someone who does not believe in miracles) will argue that SICAPs are the result of unknown natural phenomena. Science is evolving, and what’s inexplicable today might be super obvious in the future. But here’s the problem. The naturalist cannot say that most SICAPs are the result of these unknown natural phenomena – that leaves room for some miracles to exist. No, all SICAPs must be natural phenomena. And that’s very unlikely. One could even call it miraculous.
The SICAPs we observe are simply too diverse to be easily dismissed as a scientific oversight. Furthermore, many of them occur at the very moment someone prays, and several have connections to prophetic visions or other spiritual experiences. Attributing both that and an inexplicable cure happening simultaneously is stretching naturalism to its limits.
On top of this, we generally view unknown explanations as quite unlikely. Why is the day generally hotter than the night? Is it because of the sun, or some other explanation we haven’t come up with yet? Both are theoretically possible, but I think we all know what’s more likely.
Thus, I conclude that affirming the existence of SICAPs logically leads us to affirming the existence of miracles. Miracles that happen in response to prayer. Who said that faith and science are opposed to each other?
Micael Grenholm is the editor-in-chief for Pentecostals & Charismatics for Peace & Justice and pastor of Mosaik Church in Uppsala, Sweden.