People often ask me: “Why do so many evangelical Christians support Trump?” . It’s a good question. What is with having a high view of Scripture that leads people to celebrate someone who in so many ways doesn’t sound and act like Jesus?
The allegations concerning the bizarre sex games are disputed, but the photo alone gave Liberty University enough reason to question Falwell’s leadership, as the evangelical university has some very strict guidelines concerning sexuality, dress code and alcohol consumption (Falwell is holding a drink in the photo, writing in the caption “I promise it’s just black water in my glass”).
There’s one word that people keeps coming back to when describing this situation: hypocrisy. The very thing that Jesus warned his disciples against over and over again. “Be on your guard against the yeast of the Pharisees, which is hypocrisy”, the Lord said. “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” (Luke 12:1-2).
Sadly, 62 percent of millennials think that hypocrisy is one of the main characteristics of the church. Why? Some evangelicals would push back, claiming that these kids have a lot of prejudice and are hypocrites themselves. But hold on a second. What if there are objective, factual reasons for non-Christians to perceive evangelicals as hypocrites?
Jerry Falwell Jr. was one of the earliest Christian leaders to endorse Donald Trump. It may be hard to remember nowadays, but Trump was hardly any evangelical’s first choice. Republican candidates like Ted Cruz were far more popular. It’s common today to hear evangelicals say that they simply don’t care about Trump’s curses, rhetoric and playboy lifestyle, as long as he nails conservative policies.
Falwell Jr. helped pioneer this line of thinking. It used to be the opposite of what evangelicals valued in a president.
These statistics show beyond any reasonable doubt that the white evangelical endorsement of Trump has radically changed their values. In 2011, over 60 percent of them said that an elected official who commits an immoral act in their private life cannot behave ethically in their public life. In the Trump era, this conviction remains among less than 20 percent. Falwell Jr. and other evangelical leaders have convinced millions of Christians that a good character simply isn’t relevant when it comes to leadership, despite there being hundreds of verses in the Scriptures that suggest otherwise.
It must have been a comfortable message for Falwell Jr. – he clearly thinks that this applies to himself as well. Other evangelical leaders have at least maintained that pastors need a good moral character, emphasizing that “we didn’t elect a pastor but a president” (which is a ridiculous logic in and of itself – American presidents have access to nuclear weapons!). Falwell Jr. on the other hand compared Trump to Jesus.
Furthermore, I wish we lived in an age where it was obvious to everyone that Trump is a hypocrite. He said that he would “drain the swamp” in Washington making it less corrupt, but has taken no action to do so and instead filled his administration with relatives, people currently under investigation and career politicians. Trump frequently accuses the media for lying, calling it “fake news”, when even his supporters clearly can see that he frequently lies himself. Just watch him deny that he has said things he actually said:
But here’s the really catastrophic part. In the gallup I referenced above, which shows that most white evangelicals don’t care about moral character in their public officials anymore, there was some stunning evidence of evangelical hypocrisy:
Do you see that? The number rises dramatically if the question is asked after Bill Clinton is mentioned, but plummets when it is Trump’s name instead. This clearly proves that at least a quarter of white evangelicals in the US are hypocrites. They disregard God’s teaching: “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.” (James 2:1). They don’t shape their opinion on this matter based on God’s Word, but on the priorities of the Republican party.
The Constantinian relationship many white evangelical leaders have to whatever candidate the Republicans choose to nominate is having a disastrous effect on their discipleship and obedience to the Word. It is a problem far greater than one single former president at an evangelical school.
“So let’s run the race marked out for us. Let’s fix our eyes on Old Glory and all she represents. Let’s fix our eyes on this land of heroes and let their courage inspire.”
Just one year ago, President Trump called himself “The Chosen One”, and thanked someone for ”the very nice words” of calling him the “king of Israel” and like ”the second coming of God”.
If this isn’t blasphemy… what is it?
I’m reminded of Shane Claiborne writing in his excellent book ”The Irresistible Revolution” about when some kids insisted that he should play Jesus in a church play when he did missionary work in a Latin American country.
”Why don’t any of you play Jesus?” he asked.
”You must do it!” the children said, ”because you’re white and come from America!”
Claiborne goes on to write:
“Jesus had a new definition of family, rooted in the idea that we are adopted as orphans into the family of God and that this rebirth creates a new kinship that runs deeper than biology or geography or nationality. Rebirth is about being adopted into a new family – without borders.” (p. 188).
The Holy Spirit is not an American spirit. We should fix our eyes on Jesus, not a flag. There is no god besides God Almighty.
This is true regardless of how many politicians wish that they were the center of the universe.
Pornography, shopping, countless hours wasted on entertainment, social media scrolling that hardly gives us anything…
The age of the Internet is an age of huge potential and opportunities for mission, networking and activism, but it is also an endless sea of temptations and distractions right at our fingertips.
We often take the latter path, even when we don’t want to. I’m sure most of us clearly can relate to Paul’s words:
“For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.” (Rom 7:19)
I myself have struggled with this for a long time. But as the title of this blog post suggests, a simple tip from Jesus Christ himself in his amazing Sermon on the Mount has been a game-changer for me.
And it might not be what you expect:
If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (Matthew 5:29-30)
Jesus gives this advice as he teaches on fighting sexual temptation. I took this to heart and now I look like this:
We are called by Jesus to be peacemakers (Matthew 5:9), resolving conflicts as we go forth to spread the Gospel about his love. Peace is always dependent on at least two parties, which is why we might experience conflict even when our intention is peace.
This is why Paul writes “If it is possible, as far as it depends on you, live at peace with everyone” (Rom 12:18). We try our best on our part, and pray that the other respond constructively.
What does this look like in practice? God seems to be very concerned with us asking that question, since the Bible provides us with several practical tools for conflict resolution and peacemaking.
1. Breaking the cycle of hostility
The first tool is given to us by Paul right after he says that we should seek to live at peace with everyone. He continues: (more…)
You didn’t need an army
You didn’t need a sword
You didn’t need the president
that they are fighting for
You spread your holy Kingdom
with words and deeds alone
And that makes you the greatest King
that I have ever known
You didn’t need a building
You didn’t need a car
The latest tech and fancy clothes
you didn’t need at all
You didn’t need that I were
good-looking, friendly, smart
The only thing you need from me
is just my fragile heart
You didn’t need to suffer
You didn’t need to die
You could have stayed upon your throne
and still be glorified
You didn’t need to save us
You didn’t need to care
But yet you did and that is why
I offer you my prayer
The US is on fire right now. Yet another black man has been killed by police brutality: George Floyd in Minneapolis, who died after a policeman sat on his neck, charging him with paying with a false 20 dollar bill.
Many of you have already seen the horrifying footage: Floyd groaning and screaming, saying that he can’t breath, and later becoming unconscious. He was later confirmed dead.
This has caused a huge uproar across the country this Pentecost weekend. While many protesters are nonviolent, there are also reports of destructive riots and even fatalities. And it doesn’t help that President Trump writes “when the looting starts, the shooting starts” on Twitter, echoing Walter Headley who said this exact thing in 1967 when he threatened to order his policemen to shoot black people.
At PCPJ, we care deeply about racial and social justice. We also believe in nonviolence and enemy love. So while we encourage those who make their voices heard, we cannot stress enough that it needs to be done without any violence. Jesus and Martin Luther King Jr. shows us that it is indeed possible to stand up for the oppressed without causing any harm to others. (more…)
The Pentecostal World Fellowship has produced some excellent material about COVID-19 that will be handed out in areas with limited access to information. Through Pentecostal churches and networks, it will hopefully reach 100 million people.
“As far as I know, this is the first time ever that the Pentecostal global network has coordinated an informational campaign about an urgent crisis in society in this way. We hope we will reach out to people in churches all over the world and be able to contribute in limiting and reducing the spread of COVID-19 in societies. This is a chance to be there for marginalized groups who might otherwise not be reached,” Niclas Lindgren, director of Swedish organization PMU that has helped producing the material, said in a statement.
Some examples of the advice provided in the material:
If someone gets COVID-19, it does not mean they have a spiritual ailment or they are punished by God.
No person should be stigmatized for contracting COVID-19 or blamed for having had little faith.
Encourage those who are very sick to seek medical attention according to the national health guidelines (see the example set by Jesus in Luke 17:14).
No person should be condemned for having practiced caution, remained home or avoided physical greetings. Instead, the exemplary behavior should be highlighted in the church.
The importance of praying for the affected; comforting and encouraging those who are experiencing fear and anxiety.
Two things are crucial for stopping a pandemic: international cooperation and universal health care of good quality. When these are missing, the likelihood of certain areas around the world becoming infection hubs increases, which in turn spreads the disease uncontrollably. (more…)
Cross with bible and candle on a old oak wooden table. Beautiful gold background. Religion concept.
The self-isolation that many of us are going through right now is a golden opportunity to work on our devotional life. Personal devotion often ends up in the shadow of Sunday worship, but the fact is that a daily routine of praying and reading the Bible is far more important for spiritual maturity and lasting discipleship than weekly meetings, although they, of course, also play an important role.
Devotions can look a thousand different ways and for them to be long-term sustainable, it is only good to adapt them to what works best in one’s own household. But models can be good for having something to start from.
Therefore, since we are in Easter week, we would like to present a simple arrangement for devotion for the next five days (Wednesday-Sunday). It can be used both individually and as a family. We will read from Matthew’s account of Jesus’ death and resurrection and use the following simple structure:
So, light some candles, wrap yourself in blankets and seek God with us this holy Easter time! (more…)
We love the church. We love how beautiful, fun, messy and weird she is. She is the body of Christ, the city on a hill, the messenger of salvation.
However, this very love also compels us to point out when some of her bodyparts do things that are very, very wrong.
As the coronavirus pandemic marches on, we’re sad to report that the response of some Christians has been outrageously damaging. Either by using the crisis to earn money, spreading wild conspiracy theories or encouraging their church members to infect each other.
We must not forget that many other Christians do an amazing job of combatting the virus, helping the vulnerable and preaching the Gospel.
That being said, let’s have a look at the five worst Christian responses to the pandemic. (more…)
In a time where it was controversial at best and impossible at worst for a woman to preach, Swedish evangelist Nelly Hall (1848-1916) gathered crowds of thousands of people as she preached about salvation, holiness and discipleship.
She was part of the holiness movement, and according to church historian David Bundy, the Holiness Union of Sweden would probably not have existed without her (1).
After being inspired by the preaching of American Methodist evangelist William E. Boardman, and after visiting the Salvation Army’s headquarters in London, Hall decided to become a full-time preacher (2). (more…)
The 22 richest men in the world have more wealth than all the women in Africa.
Women and girls put in 12.5 billion hours of unpaid care work each and every day —a contribution to the global economy of at least $10.8 trillion a year, more than three times the size of the global tech industry.
Getting the richest one percent to pay just 0.5 percent extra tax on their wealth over the next 10 years would equal the investment needed to create 117 million jobs in sectors such as elderly and childcare, education and health.
Oxfam India CEO Amitabh Behar commented on the report by saying:
“Women and girls are among those who benefit least from today’s economic system. They spend billions of hours cooking, cleaning and caring for children and the elderly. Unpaid care work is the ‘hidden engine’ that keeps the wheels of our economies, businesses and societies moving. It is driven by women who often have little time to get an education, earn a decent living or have a say in how our societies are run, and who are therefore trapped at the bottom of the economy.
“Our broken economies are lining the pockets of billionaires and big business at the expense of ordinary men and women. No wonder people are starting to question whether billionaires should even exist”.
“Rather than rescuing people from the earth in order to reach heaven, the creator God would finally bring heaven and earth together in a great act of new creation, completing the original creative purpose by healing the entire cosmos of its ancient ills.”
The core ideas of Christianity are 1) the incarnation, which means that spirit and matter should unite, not be apart; and 2) the resurrection, which means that the afterlife will be bodily and physical.
2 Peter 3:10 isn’t about God deleting creation but restoring it to its original, sinless state. As Paul says:
“For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.” (Rom 8:20-21)
Then we will enjoy eternal, joyful life with him in the New Universe, with endless worship, adventure, and love.
If a violent man attacked your family, what would you do?
Probably every Christian pacifist has been confronted with this question.
The purpose of the question is to make the pacifist realize that violence is sometimes necessary: no matter how much you want to love your enemies, you may face situations in which refusal to use violence will lead to the harm or even death of people you love.
As John Howard Yoder points out in his book What Would You Do?, the questions is emotional. The attacker is always an anonymous man, and when the family members are specified, they are almost always a mother, daughter or wife.
The one posing the question wants as little emotional bonds to the attacker as possible, while the opposite is true for the one being attacked.