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Love, Power and Life: Understanding Missio Dei

Iris missionaries in Mozambique

Iris missionaries in Mozambique

The “Great Commission” is not so great. I mean, of course everything Jesus says is awesome, but we are making a huge error if we define missions only based on Matthew 28:18-20, basically because we are not given so much information about missions there. Jesus says: “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”

Now, to understand what “everything I have commanded you” means, we obviously have to read the rest of the gospels! Missions is not only about baptizing people and telling them what to believe, it’s about raising up a non-violent army of passionate disciples that are willing to do the stuff Jesus commanded us to do.

If we stick to the Gospel of Matthew, Jesus starts teaching discipleship in the Sermon on the Mount (Mt 5-7). This is not a collection of random sayings of Jesus, it has a common theme: actions. Radical actions; love your enemies, give to the poor, do not store up treasures on earth, do not judge, do not look at someone with lust, etc. This is all part of the Great Commission – we are supposed to live like this, and those who we baptize are supposed to live like this. Thus, missions include peacemakting, social justice and holiness.

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God vs Poverty, part 5: Praying

This is the fifth and final part of my God vs Poverty series.

Once we start praying and working for a better world, there is a risk of struggling in our own strength and power. And since everyone are sinners (Romans 3:10-18), the human way lined with failures, accidents, discouragement and fatigue. The Bible says that through the power of God, we are able to more than in our own force (Philippians 4:13). And that can sometimes be a little bit more dramatic than getting some extra energy as by an invisible vitamin kick. Sometimes, it means walking on water or raising the dead.

The ministry of Jesus and the apostles not only included human deeds but also acts of God, things that only God can do. While they gave money to the poor (John 13:29) and they also used the miraculous gifts of the Spirit to help them. As they combined action with prayer, there was suddenly no limit to what their aid work was able to do.

For example: Jesus raised a widow’s son from the dead, which besides being extremely joyful in itself saved her from economic misery (Luke 7:11-17). Jesus also did food miracles out of His compassion for the hungry (Matt. 14:13-21; 15:29-39). His healing miracles had an activist dimension as well; in Mark 10:46-52 He heals a blind beggar, who thus is rescued not only from a life in darkness but also from a life in poverty.

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Compelled by Love – Movie Review

This is my review of Compelled by Love, a new film about Heidi and Rolland Baker and their organization Iris Global. You can watch the movie for free until tomorrow at Bethel TV.

Wow, wow, wow. Compelled by Love is seriously one of the best films I’ve ever seen. It’s radical, passionate, moving, inspiring and awesome, it combines joyful happiness with serious pain and sorrow, and in the end I just sat in awe agreeing completely with Heidi Baker when she said that it’s all about Him – what this film portraits is nothing else than the life of Jesus today in one of the poorest nations in the world. It’s a film about an amazing missionary couple and their organization, yes, and for that very reason it is a film about Christ, because Christ is all they stand for in an amazing way.

The film is 100% Iris. It’s emotional. It’s beautiful. It’s messy. Some professional film makers would perhaps react to the patchwork-style; the film is chronological for only 30 minutes or so, and then holy anarachy is released with a multitude of different messages, themes and stories presented, some of which have already been published in YouTube clips. I love it! Shara Pradhan and her team simply takes the best Iris have directly from the field.

The Bethel and Iris culture (those ministries are basically “married” by now) talk a lot about honor, and this film truly wants to honor the life of Heidi and Rolland Baker. Bill Johnson is interviewed when he states that he simply knows no one who has constantly said “yes” to God the way Heidi has, and while she and Rolland are so extraordinary in that they always, continously, give everything to Him, their passion is multiplied to so many others that see that they are not superheroes but carrier of the divine presence of the Holy Spirit that are available for all of us. The film carefully emphasizes both sides of this paradox – the Bakers are amazing saints and should be recognized as such, but their gifts are not excluded to them but constantly multiplied to those who follow their example as they follow Christ. After all, it is the Mozambiqan bush pastors that have raised over 100 dead people within Iris, not the Bakers.

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Compelled by Love: New Film about Iris Global Released Tonight

Compelled by Love Poster

Compelled by Love Poster

Today is the world premiere of Compelled by Love, a brand new documentary about Iris Global or Iris Ministries, the missionary organization founded by Heidi and Rolland Baker that is spreading revival across Mozambique, Africa and the world. The film is narrated by Reinhard Bonnke and will cover how the blind see and the deaf hear, how poverty is beaten and burdens released, and how love, power and sacrifice is transforming thousands of people as they encounter God on the missions field.

The premiere will be in Bethel Church tonight at 6 PM, US Pacific Time, and thanks to Bethel TV you will be able to watch it online from then on and three days ahead! I can really recommend you to see this, I can’s wait myself. 🙂 If you want to pre-order the film and/or host a screening, go to Compelled by Love’s website.

Pope Francis: “The Charismatic Movement is Necessary”

Francis among the people

Francis among the people

Pope Francis is hotter than ever, being Time’s person of the year and all, and people are continously thrilled to see that this is a pope who really cares about the poor and wounded, a pope that criticizes capitalism, wash the feet of young prisoners, and invites the homeless for his birthday meal. A recent article in the Huffington Post discusses how Francis clearly has been impacted by Latin American liberation theology, and it also points out that his Argentinian background has left an impact on him that is seldomly discussed in the media, namely charismatic fire.

On his flight from Rio de Janeiro back to Rome, pope Francis said:

I’ll tell you something about the Charismatic Movement … at the end of the ’70s and in the ’80s, I wasn’t a big fan. I used to say they confused the holy liturgy with a school of samba. I was converted when I got to know them better and saw the good they do. In this moment of the life of the church, the movements are necessary. They’re a grace of the Spirit, and in general, they do much good for the church. The charismatic renewal movement isn’t just about winning back a few Pentecostals, but it serves the church and its renewal.

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How to End Economic Inequality in the Global Church

Church Building in Clau-Clau, South Africa

Church Building in Clau-Clau, South Africa

During this semester I have taken a course in environmental economics at Uppsala University. Our final assignment for the course was to pretend to write an article for the Solutions journal that explores an economic solution to a sustainability problem. I chose to write about how economic inequality is a root cause to many sustainability challenges and argued that the church should start practicing economic equality again just like in Acts 2:44-45. Below is an excerpt (with some added subtitles), and the whole article can be downloaded right here: One Heart and Mind – A Challenge of Redistribution for the Global Church.

Redistribution on the Denominational Level

If the church sees itself as a global body of brothers and sisters equal in value, economic equality across borders is logical. This is not very foreign to Christian practical theology – the only time the New Testament talks about churches giving money to other churches, it is stated that “[t]he goal is equality”.[1]

On the denominational level, the Roman Catholic Church has a unique position. It is one single transnational organization with 1.2 billion members, with most people in the global South and most money in the global North. Because all national jurisdictions are subordinated to the Vatican leadership, redistribution would be easier practically compared to a network of autonomous denominations. Since the current pope, Francis, is Latin American and emphasizes the importance of poverty reduction, social justice and simplicity;[2] internal redistribution of finances may not be a totally foreign idea for the Vatican.

Ideally, ecclesiastical provinces and dioceses should be economically equal, adjusted to population and a certain list of needs like poverty, climate change vulnerability, special interests of the Church, etc. This would result in that churches in developing countries generally becoming slightly richer than their Western counterparts.

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Why Santa Shouldn’t be a Penguin, but a Dead Penguin

Santa

Santa

Earlier this week Aisha Harris wrote an article about how confused she was as a child since Santa Claus who was sitting in the malls and who was present in the television shows was white, but the Santa who visited her African-American home was black. She argues that the normative white male Santa is problematic and argues that Santa instead should be a penguin, that people of all colours can relate to. Megan Kelly from ultra-conservative Fox News got frustrated and argued that Santa has to be white and that Jesus was white, which of course He wasn’t.

Initially I liked the idea of a penguin Santa, and there’s already a lot of pictures of her/him, but then I thought – why do we need Santa? Today Santa is king of consumerism, speeding up environmental destruction like crazy in order to give stuff primarily to rich people. As I say in my campaign video Selling Christmas (below), Jesus’ model of generosity was about selling stuff and give the money to the poor, while the Christmas generosity is about buying stuff to give to the rich. An awful way to celebrate the birth of the homeless Saviour.

Santa is thus a not very good represntative for S:t Nicholas either, since he gave gifts to the poor children so that they would survive, not playstations or mascara. So I’d say we kill Santa. Replace him with Jesus, the Middle Eastern version, and share His Gospel about justice and eternal life. And give your money to Unicef or Iris Relief instead of buying unnecessary stuff. Merry Christmas!

God vs Poverty, part 4: Liberating

This is as the title suggests the fourth part of my God vs Poverty series.

“Give a man a fish and he has food for a day. Teach him to fish and he has food for a lifetime.” We’ve all heard that, haven’t we? It’s a good proverb about the importance of empowerment and long-term solutions in aid giving. But what about the lake? What if the man cannot fish even after we taught him because the lake is polluted by a multinational corporation, or illegal to fish from because of an unrighteous regime? In other words, are there structures that are blocking development and poverty reduction?

The Bible is well aware of structures that oppress the poor. It is very common that the Old Testament not only talks about giving to the poor but treating them fair in court (see for example Prov. 22:22-23), so that they will not be discriminated. When Isaiah prophesies about true fasting, he doesn’t just talk about giving food and clothing to the ones in need but he also says that it includes “to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke” (Is 58:6). In order to fight poverty effectively, we have to identify oppressing structures and crushing them.

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Pope Francis, Capitalism and the Gifts of the Holy Spirit

Francis. Photo: Tomaz Silva

Francis. Photo: Tomaz Silva

I told you he would be a good pope! Francis has become extremely popular both within and outside the Catholic world. He both teaches and practices simplicity and mercy; he wears simple clothes and refuses to live in the fancy apostolic palace while emphasizing the duty of Christians to embrace the poor, wounded and lost. Recently, his apostolic exhortation Evangelii Gaudium has received a lot of attention in the media. It is mainly about evangelism and missions, but what has caught the attention of many is his criticism of capitalism:

“Just as the commandment ‘Thou shalt not kill’ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills.

“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses 2 points?

“As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems.”

Many are quite surprised by this and speculate whether it is an influence of Latin American liberation theology, since pope Francis comes from Argentina. However, while Francis definitely has a stronger emphasis on social justice than his predecessors, this thoughts should probably by no means have been alien to them. John Paul II wrote in his encyclical letter Centesimus Annus:

“It would appear that, on the level of individual nations and of international relations, the free market is the most efficient instrument for utilizing resources and effectively responding to needs. But this is true only for those needs which are ‘solvent’, insofar as they are endowed with purchasing power, and for those resources which are ‘marketable’, insofar as they are capable of obtaining a satisfactory price. But there are many human needs which find no place on the market. It is a strict duty of justice and truth not to allow fundamental human needs to remain unsatisfied and not to allow those burdened by such needs to perish.”

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God vs Poverty, part 3: Working

This is as the title suggests the third part of my God vs Poverty series.

In the last part of God vs Poverty, I talked about the importance of giving aid to the poor. I am critical to the “trade instead of aid” idea expressed by people like Dambisa Moyo (who thinks that all aid to Africa should be stopped in five years) simply since it is irresponsible, harmful and not very smart. Trade is not the magical solution to poverty reduction, since many companies only have their own profit in mind. In contrast, aid agencies have a genuine goal to help the poor.

Still, trade is important. In fact, it’s necessary for poverty reduction. Acts 20:33-35 says:

“I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”

In other words, if we are able to work but aren’t doing it, we are using resources that could have been given to the poor. As long as we are healthy and there are job oppurtinities, we should work. But we must remember that all jobs aren’t good jobs!

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Selling Christmas

How could you possibly celebrate the birth of a Saviour in a better fashion than mass consumption and environmental destruction? Well, perhaps you can. Christmas is all about generosity, and Jesus surely liked that, but the Christmas generosity seems to be about buying stuff that you primarily give to rich people, while the Jesus genorosity was about selling stuff and giving the money to the poor (Mark 10:21).

How about we use this season where everyone wants to buy stuff to sell stuff? It’s good for the environment and we will be able to give a lot more to beggars and aid organizations. Simply go to second hand websites or donate them to some charity driven second hand store.

It’s something that’s surely gonna make the reason for the season very happy 🙂 Merry christmas!

Shopping Jesus, from Soul Thoughts

Shopping Jesus, from Soul Thoughts

How to Help the Victims of Super Typhoon Haiyan

You probably haven’t missed it – the super storm Hayian has killed thousands, displaced 600 000 and affected 10 million people primarily in the Philippines. So many people are in desperate need of humanitarian aid right now, and doubts whether the aid really reaches the target could be fatal if it leads to inaction. I cann assure you that the three organizations below are serious, effective and accountable and highly recommend that you donate large sums to them, while praying passionately that God will do miracles through His Philippine church and save many lives through the power of the Holy Spirit.

Image from christianaid.org.uk

Image from christianaid.org.uk

Christian Aid‘s local partner organisations are already assessing the damage and they have dispatched four emergency response assessment teams in the worst hit areas. They’ve helped people reach emergency shelters and will be providing families with essential items such as food, blankets, basic first-aid kits, cooking utensils, shovels for cleaning up and cash assistance. Read the latest update on the situation in the Philippines here.

Please donate today to help them reach people left homeless, hungry and vulnerable (£,€ or $).

Image: UNICEF

Image: UNICEF

UNICEF is rushing emergency supplies to areas of the Philippines ravaged by Super Typhoon Haiyan on 8 November, as the latest estimates indicate that up to 4 million children could now be affected by the disaster.

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Surprise Sithole on poverty, aid and how it feels to raise the dead

Mr Sithole and me

Mr Sithole and me

One of my best experiences from my visit to Iris Ministries South Africa this summer was to meet and do a interview with their leader Surprise Sithole. Surprise has, as I’ve written before, had an amazing life with many miracles as he has been preaching the Gospel and helped the poor in southern Africa. In the interview I asked him how he likes the idea of combining miracles with peace and justice, what his conception of poverty is and how it feels to see God raise someone from the dead. This is what he answered:

Risk of Genocide in the Central African Republic

Soldiers in CAR

Soldiers in CAR

Today UN officials announced that the conflict in the Central African Republic (CAR) may escalate to a genocide. Since the Seleka rebels preformed a coup in March, the situation has turned chaotic – women are raped, children are killed, and violent hostility between Christians and Muslims is growing. Eugene Richard Gasana, Rwanda’s UN ambassador, said “I had the impression it is like in 1994 at home.”

Doctors without borders have been working in CAR for several years, helping the sick, wounded and dying. Over and over again they have tried to sound the alarm for the horrible humanitarian crisis, but unfortunately the world has been passive. Please give a generous gift so that they can continue to save lives. And pray eagerly for peace and justice in CAR. Thank you!

World Council of Churches Focuses on Peace and Justice

Theme LogoToday the 10th global assembly of the World Council of Churches starts in South Korea. The assembly will gather hundreds of Christians from a multitude of nations and denominations to discuss the theme “God of life, lead us to justice and peace”. In other words, many of the world’s most influential Christian leaders, representing 500 million believers, will gather to learn how to be activists.

I really like the WCC. I like how they recognize how global Christianity is and that they want to learn and bless each other in order to be able to celebrate communion together. And I really like how they emphasize peace and justice. What I hope is that they also will inspire to global revival.

What the Holy Spirit has done in the 20th century through the charismatic movement is truly ecumenical. On Asuza Street, people from all denominations were welcome to experience the baptism of the Spirit. After creating its own distinctive denominational movement, Pentecostalism, the fire started to spread into mainline churches. Today, charismatics can be found in basically all Christian traditions and in all nations were Christianity is found.

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