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Statement of Faith
Based on the Nicene Creed as well as statements of faith from the Vineyard movement, Azusa Apostolic Faith Mission, the Jesus Army, the old Assemblies of God, Schelitheim Anabaptists and the Lausanne Covenant.
God
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
Jesus
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.
Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.
The Holy Spirit and His Gifts
And we believe in the Holy Spirit, the Lord and Giver of Life; who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.
We believe that the Holy Spirit indwells every believer in Jesus Christ and that He is our abiding Helper, Teacher, and Guide. We believe in the filling or empowering of the Holy Spirit, often a conscious experience, for ministry today. We believe in the present ministry of the Spirit and in the exercise of all the biblical gifts of the Spirit. We practice the laying on of hands for the empowering of the Spirit, for healing, and for recognition and empowering of those whom God has ordained to lead and serve the Church. (more…)
Progressives and Prosperity-Preachers Make the Same Errors

Kenneth and Gloria Copeland, fans of prosperity preaching
You may have noticed that I haven’t blogged for a week; that’s because I’m spending much time nowadays finishing my first book! It’s about how signs and wonders are combined with peace and justice in the Bible, throughout church history and today. During the last week I’ve focused on the history part, researching and writing about saints like Francis and Agnes of Assisi and radical church movements like the Moravian church and the Jesus Family in China.
I am so encouraged to see these myriads of people who combine miracles and activism. Did you know that Maria Woodworth-Etter, who is often considered the grandmother of the Pentecostal movement, was baptized in the Spirit in a Quaker church and at one time ministered in a denomination founded by Mennonites? Or that the Salvation Army, famous for its evangelism and social ministry to the poor, experienced tons of signs and wonders in its early days?
I have now arrived to the part where I discuss movements that only have one half of the Biblical Holy Spirit Activism combination. Like patriotic, prosperity-preaching Pentecostalism, or miracle-doubting progressive liberalism. Interestingly, both of these streams originated roughly at the same time, the 20th century. They are not just unbiblical, but historically unique. (more…)
Lecture: Signs, Wonders and Social Justice
You know what’s awesome? Miracles! You know what’s also awesome? Social justice! Let’s combine the two, like Jesus did. The Spiritual gifts that God has equipped His church with are supposed to be used to serve others (1 Peter 4:10), and obviously our activism for a more equal and just world will be even more effective when the Holy Spirit empowers us with supernatural abilities. A couple of months ago I hold a lecture on this core idea of Holy Spirit Activism:
It’s super-obvious that miracles and social justice go hand-in-hand in the Holy Scriptures: the Old Testament prophets exercised many miraculous gifts while promoting the rights of the poor and marginalised (see for example the book of Amos); Jesus healed the sick and cast out demons right before His famous Sermon on the Mount about social ethics (Mt 5); and as the apostolic church was filled with the Holy Spirit and spoke in tongues they eradicated the gap between rich and poor through community of goods (Acts 2).
In the lecture I go through these and other relevant Bible passages, as well as sharing testimonies from people today who combine miracles and social justice, like Simon Adahl and Heidi Baker. I also bring up and criticize theologians and philosophers who deny the existence of miracles or at least its presence in the life of the ordinary believer, like David Hume, Rudolf Bultmann and John MacArthur. Enjoy the video!
How Can the Jesus Army Grow?
As you probably should know by now from reading my previous posts, I think that a certain British church called Jesus Army is amazing. Since it combines Bible-believing, charismatic discipleship with community of goods and care for the poor, it is one of the most Biblical churches I know of. The more people who join this church and/or adapt its model of charismatic community building, the better. But how, then, can it grow? Here are my three suggestions:
1. More Public Evangelism
The apostolic church in Jerusalem didn’t just experience miracles and practise community of goods, they also evangelised every day in the temple courts (Acts 2:46, 5:20, 42) as I’ve written about several times before. This can be adapted in various ways today: evangelism on the internet, in shopping malls, outside of mosques, on the streets, handing out leaflets, preaching, showing a drama, serving free pancakes, offering prayer for healing… God loves when we present the Gospel creatively!
However, since the evangelism of the early church was public and corporal, it cannot really be equated with private evangelism that an individual performs to his or her friends and family. I often meet the idea that this would be more effective than public, corporal evangelism, but it is very problematic to view Jesus’ and the apostles’ model for evangelism as ineffective, and it mostly has anecdotic rather than empirical support. Research shows that evangelistic activity is one of the most important things churches can do in order to grow, which is about as surprising as the scientific discoveries of fuel promoting vehicles to drive or consumption of food promoting human survival.
Since corporate, public evangelism is not just about reaching out but also about training disciples, people get more equipped to share the Gospel in other settings as well if they get evangelistic training by the church. Thus, there is no reason to say that we should cut back on public evangelism to promote friendship evangelism, because public evangelism already promotes friendship evangelism.
Seven Reasons I Love the Jesus Army
Right now I’m on a train with my friend Hillevi, heading for Copenhagen. Tomorrow we will go through Germany and the Netherlands and finally arrive in the United Kingdom on Sunday morning. The reason we’re going there is to visit the Jesus Army, a church that has inspired me more than any other church. Why is that? Here are seven reasons:
1. It’s Jesus’ Army
The Jesus Army, or Jesus Fellowship Church as it is formally known, was birthed in a charismatic movement of the 1970’s called – you guessed it – the Jesus movement. And this Jesus focus isn’t just rhetoric or branding – these people are really passionate about Jesus and really try to live like He did (1 Jn 2:6). Like Anabaptists, they have Christ-centred theology and Christ-centred lives. That’s always something you want to see in a church.
2. They practice community of goods
While having a focus on Jesus is something most churches claim to have, community of goods is really rare. Even though it is clearly described as a Biblical way of following Jesus in Acts 2:44-45, most Christians haven’t even tried it. Having everything is common, is uncommon. The Jesus Army however has had their New Creation Christian Communities for around 40 years, and today hundreds of people pool their money and resources so that nobody lives in poverty and nobody in luxury.
3. They have ethical, social businesses
To finance the community and the charities of the church, these Jesus people run businesses like Goodness Foods and Good Timber which are very good, ethical and sustainable. Everybody get the same wage, all the profits go to charity and many of the businesses focus on creation care through organic products, renewable energy etc. It’s really amazing what the Holy Spirit can do in the commercial world.
Heidi Baker and Iris Global – an Introduction
In May 1976, a 16-year-old girl called Heidi was kneeling at the altar of a small Pentecostal church at a Choctaw reservation site in Mississippi. She had been saved just two months earlier, and now she was astounded as she suddenly saw a white light coming over her while she heard a voice, audibly, that said “I am calling you to be a minister and a missionary. You are to go to Africa, Asia and England.”
Heidi married Rolland Baker, grandson to the great missionary H.A. Baker, and God took them on an amazing adventure across the world. Today they live in Mozambique and help thousands of orphaned children, planting thousands of churches and witnessing amazing miracles such as blind people seeing, deaf people hearing and dead people coming back to life. I’ve made a video about them and their organization Iris Global which you can watch below:
Heidi and Rolland have inspired me so much in my vision to combine miracles, evangelism and social justice, and I pray that they will continue to make an impact in Mozambique and all across the world for the glory of God.
Summer Plans
Yesterday I defended my paper on the Isreli-Palestinian conflict and since it seems to have gone pretty well, this means that I know can graduate with a bachelor’s degree in peace and development studies. And it’s summer break! Now, I will get much-needed time to work on some really cool projects that I’ve felt God wants me to do.
First of all, I will spend more time writing on my book. An American publisher has given me the opportunity and honor to publish a work on church history through them. The main thesis of the book is that Christian movements that have emphasized evangelism and miracles have almost always also emphasized peace, justice and social activism. I hope to get the project finished by the end of this year.
Secondly, I will release my very first documentary film. It’s about how the Jesus Army in the UK practice community of goods, and will hopefully give insights on how it’s not only possible but also really nice to share all one’s stuff with others. Half the movie is already edited, and I hope to get this thing done this summer.
Thirdly, I will of course continue to blog here as well as publish videos on my Youtube channel. I have an unfinished blog series on a Biblical, non-Zionist perspective on the Israeli-Palestinian conflict which could be suitable to pick up now that I’ve studied the actual conflict a bit more, and when it comes to the Youtube videos I’m thinking about perhaps posting some theological sketches that could be fun to do, and perhaps reboot my old God vs Wealth series to some better quality. We’ll see, God knows 🙂
Away from keyboard, I will visit and speak at some Christian conferences here in Sweden, travel to the Jesus Army together with some friend as well as rest, enjoy God’s creation, evangelize and help the poor.
So, what are you up to this summer? And would you like to help me out in some of my projects? Let me know in the comments!
It’s Time to Become Pentecostals for Real!
Happy Pentecost! I don’t know how it is in your country, but here in Sweden Pentecost is hardly celebrated at all – we’re must more eager to celebrate National Cinnamon Bun Day or Waffle Day (yeah, we have those). But Pentecost is worth celebrating – it’s the amazing power-boosting of the church when it receives the power and love it needs to perform its divinely commanded mission to save the world.
The book of Acts describes how the Holy Spirit baptized all of the early Jesus followers – men and women alike – and gave them the miraculous gifts of prophecy, speaking in tongues and preaching an epic sermon that leads to 3000 people accepting Jesus as their Saviour and receiving eternal life. It’s dramatic, it’s fantastic and it’s very supernatural.
Pentecost is repeatable – we can also experience the baptism of the Holy Spirit and be equipped with His miraculous gifts to spread the word about eternal life in Jesus. Pentecostals have always emphasized this: they often talk about preaching the “Full Gospel” – both salvation and Spiritual baptism – and the early Pentecostals said that they had restored the “Apostolic Faith”.
Had they, though? (more…)
Salvation, Miracles and Activism: A New Form of Church Conference
Right now I’m at a Christian conference called Salvation, Miracles and Activism in my hometown of Uppsala, and I’m one of the organisers. It’s not a conference in a big auditorium; but just like my church we meet in the streets and in my home. We’re about fifteen people; if we had been more we would have met in several homes at once. Yesterday we started things off with a Jesus meeting in the city park, and afterwards we went to my place to watch the epic trailer for my upcoming documentary and plan today’s activities.
The theme of the conference is how to combine evangelism, Spiritual gifts and activism for peace and justice. We’re talking about these things in my living room right now, and in the afternoon we will do a demonstration for the Act Alliance campaign Act for Climate Justice, and in the evening we will evangelise together with the Pancake Church. Tomorrow we will have a “Come in, go out”-service with my church Mosaik.
Coming This Summer: New Documentary about Community of Goods in the Jesus Army
When I visited the Jesus Army in the UK last year I filmed a lot – eight hours of footage to be exact – and already then I planned to make a documentary about their community of goods, where they share everything just like the apostles in the book of Acts. Then I found out that some Swiss brothers and sisters had decided to do the same and made an awesome documentary called Living in Community. At first I thought that meant that I didn’t need to do my documentary but still, I had eight hour of footage to do something with. So…
GET READY FOR AN AWESOME, SPIRIT-FILLED DOCUMENTARY THAT WILL BLOW YOUR MIND, COMING THIS SUMMER ON YOUTUBE
In a world filled with consumerism, individualism and atheism, a mighty Jesus revolution arises that practises community of goods. The Jesus Army is centred around 40 community houses where disciples of Jesus share a common purse so that nobody is richer than anyone else. When watching Everything in Common, you will get insight in how this is possible, what the people involved think about it and how you can start practising community of goods.
Everything in Common – coming to YouTube Summer 2015.
John Wimber vs Bill Johnson

John Wimber
There are many who have compared John Wimber and Bill Johnson. And they surely are similar: both are white, middle-aged male pastors from California with confusingly similar names. The main parallel people usually draw is that John Wimber in his time (the 80’s and 90’s) was arguably the most influential person in the Western charismatic movement, and the same can be rightly said about Bill Johnson today.
John Wimber, who went home to God in 1997, opened the door to the charismatic Renewal in America’s evangelical community through its healthy and relaxed attitude to the Holy Spirit, in contrast to the hysteria and manipulation that charismatics usually are associated with. His Vineyard movement boomed through church planting, and today it includes over a thousand churches in the world.

Bill Johnson
Bill Johnson is also a laid-back charismatic preacher, his Bethel Church in Redding is a place of pilgrimage for thousands of charismatics, and he gets invited to speak at a variety of conferences around the world. Although Bethel is not a denomination that starts churches, many churches have been impacted and inspired by Johnson.
Johnson has said repeatedly that he is very inspired by Wimber. Both base their charismatic theology on God’s Kingdom. Both have seen many miracles. Both are true prophets.
However. While Wimber is one of my greatest spiritual role models that undoubtedly has shaped my own view of the Spiritual gifts the most, I am not a very big fan of Johnson. Again, I do not deny that Johnson is a man of God who has many good things to say, but I would like to point out a few things where he is very different from Wimber that I think one should be aware of. (more…)
Why Both Conservative and Liberal Churches are Decreasing
Evangelical blogger and author Rachel Held Evans is no longer evangelical; she has joined the Episcopalian church which, in the US, is not very theologically conservative but rather progressive or liberal. This isn’t very surprising since Evans has been very critical to evangelical theology as well as evangelical views on politics, women, the LGBT community etc.
In an interview that has been published in several media, including Sojourners, Evans names these progressive values along with sacramental church life as being the reason she joined Episcopalianism. She’s also asked to comment the fact that the Episcopalian church is rapidly losing church attendees, to which she responds:
Just about every denomination in the American church — including many evangelical denominations — is seeing a decline in numbers, so if it’s a competition, then we’re all losing, just at different rates… Lately I’ve been wondering if a little death and resurrection is exactly what the American church needs… A church might produce thousands of attendees without producing any disciples.
This is quite remarkable, since the point of one of Evans’ most famous articles on CNN’s Belief Blog is that evangelical churches must become more liberal to stop millenials from leaving them. This is a similar argument to John Shelby Spong‘s famous thesis that Christianity must change or die. A former bishop in Evans’ new church, Spong argued that this change includes stop believing in theism, stop beliving in the supernatural, stop believing that prayer is useful and stop believing in physical resurrection. Pretty ridiculous. Evans is far from this extreme, but her reasoning in the CNN article was similar: liberal Christianity is necessary for church growth.
Surprise Sithole: Food Multiplication
I’ve written several times about Surprise Sithole, the South African apostle who has raised several people from the dead in the power of the Holy Spirit and that has heard the external, audible voice of God. He’s a passionate activist and aid worker, and in this video he shares how he has seen multiple multiplications of food in Malawi and Mozambique. It’s certainly some food for thought!
Check out Surprise’s website and the homepage for his ministry Iris Global. You can also watch the full interview I made with him here. Or read his book, Voice in the Night – it’s amazing!
Why You Cannot Be Cessationist and Claim to Restore the Biblical Church at the Same Time
In this video, I present my chapter “Charismatic Anabaptism: Combining Signs and Wonders with Peace and Justice”, which is included in the new anthology A Living Alternative. In the chapter I argue that Christians should use the miraculous gifts of the Holy Spirit in order to promote nonviolence and economic equality. To defend this thesis, I use the Bible, church history as well as modern testimonies.
The church historical part can be a bit mind-blowing to some – not many Anabaptists know that their movement initially was very charismatic, with an emphasis on prophetic visions, healing and miracles. Likewise, most Pentecostals and charismatics are unaware of that the early Pentecostals were pacifists and criticised capitalism. Even though they are hardly connected historically, early Anabaptism and early Pentecostalism were extremely similar, which I interpret as the work of the Holy Spirit, whom both movements wanted to be influenced by.
Both Anabaptism and Pentecostalism are restorationist, that is, they want to restore the New Testament church. Now, Calvinism and Lutheranism – Protestant movements that also originated during the 16th century reformation just like Anabaptism, that were far more positive to violence, economic inequality and pesecution than the Anabaptists – also argued that they restored the Biblical church, basing their theology on “Scripture alone” instead of relying on Catholic unbiblical tradition. (more…)
Malala + Holy Spirit Revival = Pandita Ramabai
One of my favourite Pentecostal saints of all times is Pandita Ramabai (1858-1922), Indian activist, evangelist and holy roller. Over a hundred years before Malala she campaigned for women’s right to education, and she was extremely active in helping the poor and discriminated. Born in a Brahmite family in what is now the state of Karnataka, she started to study in an early age and learned Sanskrit along with sacred Hinduist texts, astronomy, physiology and more. This was controversial since she lacked a penis, but her father encouraged her as she learned more and more about society, religion and activism.
In 1883 she went to England and taught Sanskrit at an Anglican monastery in Wantage. There she was saved. “I realized,” she later wrote, “after reading the fourth chapter of St. John’s Gospel, that Christ was truly the Divine Saviour he claimed to be, and no one but He could transform and uplift the downtrodden women of India.”
As she returned to her home country, she bought a piece of land outside Pune and started a Christian social community for young widows called Mukti, Sanskrit for Liberation. She also helped people who were orphaned, disabled or homeless, and when a famine hit India in 1896, Ramabai rescued over a thousand people and brought many if them to the Mukti mission.












