On a war rally in a Moscow stadium last Friday, Russian dictator Vladimir Putin said that his “special military operation” in Ukraine, which he refuses to call a war, reminded him of the words of Jesus in John 15:13: “There is no greater love than to lay down one’s life for one’s friends.”
This is just a few days after a pregnant woman who was damaged by Russian bombing in the occupied city of Mariupol died along with her unborn baby. Ukrainian authorities claim that over 100 children have died in the war as of yet, and although the numbers are difficult to verify at this point there is no doubt that Putin has killed children in this conflict.
One of them was named Alisa Perebyinis. She was nine years old, and her father found out that she had died along with his wife and 18-year old son on Twitter.
To kill children in a pointless, unlawful and unrighteous war is despicable in and of itself. But Putin goes even further than that, claiming that his sinful acts are an expression of Biblical love.
He quoted someone who never used violence against anyone and who taught us to love our enemies, Jesus Christ, in order to justify slaughtering innocent people – many of which are Christians!
Putin is of course far from the only politician who has religious rhetoric in order to motivate people to war. George W. Bush claimed that God told him to invade Afghanistan and Iraq and called the war on terrorism a “crusade“.
Even the Nazis during World War Two quoted passages like Romans 13 in order to make people submit to Hitler.
Jesus warned that there would be false prophets who claim to follow him but refuse to do his will (Matthew 7:21). He said that there would be those who persecute Christians who actually think that they serve God (John 16:2).
Whether Putin is deluded enough to actually think that he is loving people as he bombs children is impossible to know. Perhaps he hates God and just uses religious language to gain support.
In either case, the Bible makes it clear that all those who take the Lord’s name in vain to justify their own evil actions will stand accountable before him on the last day. God will restore all those who fell victim to injustice, and invite us to an eternal life with him without any wars, lies or oppression.
All thanks to the one who truly gave his life because of his love for us: Jesus Christ, the Prince of Peace.
“War is not the will of God, this we know.”
– Folke Thorell, Evangelii Härold, 1967.
“God will let the satanic rearmament of nuclear weapons and biological warfare strike the godless themselves in forms of plagues that will exterminate large portions of humanity.”
– Folke Thorell, Evangelii Härold, 1968.
Pentecostals were the largest religious group among conscientious objectors in Sweden between 1967 and 1971, a time characterized by passionate debates on the ethics of war in the shadows of Vietnam and the Israeli-Palestinian conflict. In my master’s thesis on church history, I aimed to review and analyze how the Pentecostal periodicals Evangelii Härold and Dagen described and ethically motivated military violence and pacifism during this period.
The purpose was to identify potential motivations for pacifism and/or military support during a time when a large number of Pentecostals refused to bear arms, with particular interest in how these motivations related to ethical evaluation on contemporary wars.
The findings were fascinating. Pacifism and conscientious objection were regularly promoted and seldom criticized, while most contemporary military violence was condemned with one glaring exception: Israeli warfare.
Folke Thorell, quoted above, thought that God principally is against war, but allows them to fulfill his eschatological plans and even engages himself in warfare. He envisioned two-thirds of all Jews to die in a future third world war involving nuclear bombs, a genocide so brutal it would make the Holocaust seem “minuscule” in comparison.
Unlike the American war effort in Vietnam, Israel’s wars were commonly viewed as eschatologically significant and biblically predicted holy wars, with several writers suggesting that God himself has waged and will wage war on Israel’s behalf. Pacifism was primarily motivated by obedience to the Bible rather than empathy, fitting with Lisa Cahill’s theory of obediential pacifism being distinct from empathic pacifism in the Christian tradition.
Support for Israeli warfare was also derived from biblical interpretation, primarily based on Old Testament texts. It was further motivated by ideas of Jewish suffering and death being part of God’s plan, with several Pentecostal writers speculating that an apocalyptic genocide would precede the second coming of Christ.
Many Pentecostals did not see this as standing in conflict with personal pacifism and conscientious objection, as both views were perceived as biblical.
Future research could further explore the relationship between Pentecostal eschatology and empathy, along with how mid-century Pentecostal Zionism might have been influenced by antisemitic ideas from the 1930’s.
Few things capture the spirit of Christmas better than a traditional nativity scene for many people. The star shines down on the serene baby Jesus, sleeping in a nice little manger with golden straw spilling out from the edges. He’s surrounded by Mary, Joseph, three wise men and several shepherds. They are all radiantly peaceful as they gaze in wonder at the newborn Christ child. Even the animals lying in their nice clean hay seem almost Spirit-filled as they look serenely upon the infant Savior. As the song goes, even when the cattle start lowing and the poor baby wakes, the little Lord Jesus no crying he makes. It’s a cute, quaint scene, capturing the spirit of a cute, quaint holiday.
Now, I don’t mean to be a scrooge, and I’m not suggesting there’s anything heretical about this cute, quaint scene. I’m all for tradition – our family sets up a nativity every year. On the other hand, I think it’s important to realize that this scene is not completely accurate.
Try to imagine for a moment how things most likely unfolded the night Jesus was born. Mary and Joseph were probably teenagers when they traveled to Bethlehem, for in first century Jewish culture girls were usually engaged around the age of 12 or 13 and boys around 16 or 17. The two were undoubtedly exhausted from their long journey when they arrived at the inn, but all the rooms were taken. The two decided to bed down with the animals in the inn’s stable, which must have been an act of utter desperation (was Mary beginning to have contractions?). They really had no choice, since the possibility of Mary giving birth in public was (especially in first century Jewish culture) completely unthinkable.
Plus, an early church tradition tells us that the stable was a cave, a suggestion many scholars find plausible. So the young, unwed mother and her fiancé make their way to this cave, which was probably animal-packed if the inn was full. We should probably imagine these two exhausted and desperate teenagers squeezing past livestock, stepping over animal droppings, making their way to a corner of an unventilated, smelly, dimly lit cave so Mary can have her baby with some degree of privacy.
Suddenly the manger scene is beginning to look a bit less cute and quaint.
Now try to imagine what the actual process of giving birth might have been like. Even with the best preparation and medical assistance, the birthing process is painful, “messy” and, at times, terrifying. Yet, Mary and Joseph would have had little preparation, and likely no medical assistance. They were alone.
When the child was born, they placed him in a manger – which in this context can only refer to a trough the animals ate or drank from. This certainly couldn’t have been their first choice! It’s hard to imagine anyone remaining calm and serene given these circumstances.
If even half of these assumptions are accurate, they suggest a nativity scene that was much less cute and quaint than what we traditionally picture. We should imagine two desperate, exhausted teenagers passed out on bloody, manure-filled hay in a crowded, smelly, dark cave while their baby sleeps – and sometimes wails – in a slimy feeding trough. The original audiences of the Gospels would probably have imagined something like this, and it would have shocked them. I believe this is a central point of the story.
Our God uses his almighty power to dive into the worst this world has to offer. He dives into the shame of an unwed Jewish mother. He dives into the rejection of an already-full inn and the darkness, odor and inconvenience of an overcrowded stable. He dives into the desperation and fear of a young, ostracized couple. He dives into our humanity; and not humanity at our best, but humanity at our worst. He’s not a God who gravitates toward the cute and the quaint, but a God who immerses himself in our mess, our manure, our pain, our fear, our sin and our shame.
He is a God who takes on himself everything that is shockingly ugly and redeems it all – and by doing so, he reveals himself to be a God who’s shockingly loving and beautiful.
This Christmas if you set up a nativity scene, don’t worry too much about what it looks like. There’s a place for tradition, and I doubt many stores sell “realistic” manure-filled caves to put on your end table! But remember that our God isn’t cute and quaint. He is a God who’s beautiful because he takes on our shocking ugliness and lovingly transforms us.
And I’ll take that Christmas story over cute and quaint any day.
The prosperity preaching televangelist and multimillionaire Kenneth Copeland has stirred a lot of controversy lately. He tried to blow away the coronavirus, was one of the first pastors to deny that Joe Biden won the election (in an extremely bizarre way) and now he is begging people who are millions of dollars poorer than him for a new private jet.
Now, if you’re familiar with Copeland you know that he already has a private jet. In fact, he has three. He stores them at an airport called Kenneth Copeland Airport, right next to his million-dollar mansion in Texas.
The motivation he recently gave at the extremist Christian show Flashpoint is that he can’t fly commercial because he refuses to get vaccinated for Covid and many airlines require vaccination these days. “That’s the mark of the Beast”, he said.
This is clearly not the real reason Kenny is begging for your money, as there are several airlines in the US that does not require vaccination (even though it definitely can be argued that they should), and we know that Copeland argued against flying commercial long before the pandemic in order to motivate his love for private jets. Then, the reason was that that commercial planes are “tubes full of demons“.
The real reason Copeland is acting like this is, I think, that his self-worth is in those jets, they communicate success to himself and to a huge part of his audience. Practically, he doesn’t need four private planes any more than you and me, but on an existential and spiritual level he they are like oxygen to him. He is terrified of the thought of not being able to buy luxuries and status objects with other people’s money, since he himself has been preaching for decades that such a lifestyle is the ultimate evidence that God is with you.
It is just as the apostle Paul expressed it thousands of years ago:
“Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. But you, man of God, flee from all this!” – 1 Timothy 6: 9-11
Kenneth Copeland is stuck in this trap of wealth, and it is consuming him. Like most other preachers, he has likely lost a lot of income during the pandemic—he warned his audience early on that even if they lose their jobs, they should continue tithing.
I’m guessing most of them didn’t.
And as Kenny has become one of the primary laughing stocks on the internet due to his bizarre statements and performances, he has a hard time attracting a younger audience. His empire is crumbling, and it destroys his self-worth.
That is why his friend Jesse Duplantis lied about how gifts to Copeland’s will “speed up” Jesus’ return. In their world, that’s true. Now, I’m not defending this craziness. It is unbiblical, catastrophic spiritual abuse. But my point is that these men are broken, afraid and have plunged themselves into ruin and destruction, and they’re so addicted to their wealth that they think that only more wealth can solve their problem.
We need to pray for them, for healing and repentence. But whatever you do, don’t give these millionaires more money. That’s just like handing a bag of cocaine over to a drug addict.
20 years ago, Al Qaida killed 3,000 civilians through terror and fire. That was a horrifying, indefensible act of violence.
In response, the USA started two wars that have killed 70,000 civilians in Afghanistan and 200,000 (!) in Iraq. Thousands of them were children.
That was also a horrifying, indefensible act of violence.
Shane Claiborne is an activist and theologian who had wise things to say concerning the violent aftermath of 9/11. From his book The Irresistible Revolution (2nd edition, pp. 185-187):
When Kingdoms Collide
Shortly after September 11th, I traveled to speak to a large congregation in the Midwest. (And no, it wasn’t Willow Creek.) Before I got up to preach, a military color guard presented the US flagat the altar. The choir filed in one-by-one, dressed in red white, and blue, with the “Battle Hymn of the Republic” playing in the background. I knew I was in big trouble. The congregation pledged allegiance to the flag, and I wished it were all a dream. It wasn’t. I got up to speak, thankful I was standing behind a large podium lest anyone try to pelt me with a pew Bible. I went forward to preach the truth in love with my knees knocking and managed to make it out okay with a bunch of hugs and a few feisty letters.
This is a dramatic (though painfully true) illustration of the messy collision of Christianity and patriotism that has rippled across our land. I thought this was an exceptional and dramatic example, but l’ve had same zingers since this. I spoke at a military academy where they had a full-on procession of military vehicles and weaponry. They fired cannons and saluted the flag, and then I got up to speak. I felt compelled to speak on the fruit of the Spirit (love, joy, peace, patience, kindness, gentleness, goodness, faithfulness, and self-control), the things Scripture says God is like and we should hope to be more like.
I talked about how the fruit of the Spirit take training and discipline and are not always cultivated by the culture around us. Afterward, one young soldier came up to me, nearly in tears, and told me that as he heard the list of the fruit of the Spirit, it became clear to him that these were not the things he was being trained to become. We prayed together, and I think of him often. I know that young man is not alone.
I saw a banner hanging next to city hall in downtown Philadelphia that read, “Kill them all, and let God sort them out.” A bumper sticker read, “God will judge evildoers, We just have to get them to him.” I saw a T-shirt on a sold’ that said, “US Air Force … we don’t die; we just go to hell to regroup.” Others were less dramatic-red, white, and blue billboards saying, “God bless our troops.” “God bless America” became a marketing strategy. One store hung an ad in their window that said, “God bless America–$1 burgers.”
Patriotism was everywhere, including in our altars and church buildings. In the aftermath of September 11th, most Christian bookstores had a section with books on the event, calendars, devotionals, buttons, all decorated in the colors of America, draped in stars and stripes, and sprinkled with golden eagles.
This burst of nationalism reveals the deep longing we all have for community, a natural thirst for intimacy that liberals and progressive Christians would have done much better to acknowledge. September 11th shattered the self-sufficient, autonomous individual, and we saw a country of broken fragile people who longed for community–for people to cry with, be angry with, to suffer with. People did not want to be alone in their sorrow, rage, and fear.
But what happened after September 11th broke my heart. Conservative Christians rallied around the drums of war. Liberal Christians took to the streets … Many Christians missed the opportunity to validate both the horror of September 11th and outrage at war as a response to September 11th.
In the aftermath of September 11th, many congregations missed the chance to bear witness of God’s concern for the victims of the attack and God’s concern for the victims of the imminent war. Many of us hunkered down into familiar camps rather than finding a more creative way of standing with all who suffer. Many of the antiwar activists would do well to visit the memorial in NYC. And many of the war hawks would do well to visit the Ameriyah shelter in West Baghdad. Every life lost is reason for grief and outrage.
The cross was smothered by the flag and trampled under the feet of angry protesters. The church community was lost, so the many hungry seekers found community in the civic religion of American patriotism. People were hurting and crying out for healing, for salvation in the best sense of the word, as in the salve with which you dress a wound.
A people longing for a savior placed their faith in the fragile hands of human logic and military strength, which have always let us down. They have always fallen short of the glory of God.
Shane Claiborne is a Red Letter Christian and a founding partner of The Simple Way community, a radical faith community that lives among and serves the homeless in the Kensington neighborhood of Philadelphia. He is the co-author, with Chris Haw, of Jesus for President. His newest book is Executing Grace: Why It is Time to Put the Death Penalty to Death.
While over 25 American Christian leaders prophesied that Trump would win the 2020 presidential election, only one predicted the opposite. It turns out that he has been involved with Bethel Church in Redding – and he’s not very happy with how prophecy is being misused these days.
His name is Eric Rossoni and I got to speak with him a couple of months ago. He actually used to support Donald Trump and was convinced in 2016 that God was using him. But when the Stormy Daniels scandal blew up and almost no Christian leader condemned the president for sleeping with a porn star and paying hush money to hide his sin, Eric realized that something was terribly wrong with the Christian Trump movement.
In 2020, he received a prophetic word that Trump would lose, something he also wrote about on Twitter (several hours before the election results were announced):
Eric seems to be the only American prophet who got the election prediction right, but he’s not the only one worldwide. Nigerian pastor and self-proclaimed apostle Johnson Suleman also prophesied that Trump would lose back in March 2020. However, he viewed it as a tragedy, while Eric Rossoni is thankful that Trump isn’t president anymore.
Eric is convinced that Trump has revealed the hearts of many Christians, and it’s not pretty. He hopes that Christians should abstain from strongly aligning with political parties and leaders even as we try to make the world a better place.
In order to remain politically and prophetically sharp, the church must avoid Trumpism at all costs.
Originally posted at PCPJ.
Once again, the Holy Land has been struck by war.
I feel compelled to write something that I wish nobody should have to write, something that should be obvious to everyone but which for some ill-conceived reason can be controversial to state in certain contexts:
War is awful.
Hamas firing on and killing the Israeli civilian population is awful.
The counterattacks by the Israeli Defense Forces (IDF) killing Palestinian civilians are awful.
War has no winners, there is no one to “cheer” on as if it were a sports event, there is no victory in war that does not come at the price of hating, tormenting and killing your fellow human beings.
Take a look at these pictures.
The upper image shows an apartment in Israel that was hit by one of Hamas’ rockets a few weeks ago. Five-year-old Ido Avigal, pictured to the right, lived in that apartment. He died immediately.
The picture below shows a girl being rescued by medical personnel after an Israeli attack in Gaza. The attack destroyed nine buildings and killed 43 people, including eight children.
In total, 68 children have been killed in the Holy Land these last couple of weeks. 66 of them were Palestinian.
All of this is awful. It’s sickening.
I honestly can’t understand those who are either trying to portray Hamas’ rocket attacks as a legitimate “freedom struggle” or the Israeli excessive violence as a legitimate “self-defense.” It’s madness on both sides.
They all kill children. I repeat: THEY KILL CHILDREN.
Of course, some will say: “Yes, but the children that my favorite team kills are really the other team’s fault because they use all the children who happen to die as human shields”.
Can’t you hear how crazy that sounds?
Sure, human shields are being used in this conflict both by Hamas and by the IDF, but many of these children have nothing to do with the warring parties. For example, five of the 66 Palestinian children who were killed by IDF attacks were sons and daughters of an employee of the Danish organization DanChurchAid.
They had nothing to do with Hamas or the war. They were just children living in Gaza and now they are dead because war is awful.
Thankfully, the violence has currently ended in a ceasefire, but it’s a fragile one. Please pray that peace negotiations are reactivated and that both sides lay down their weapons for good.
We know for a fact that more rockets from Hamas won’t end the occupation, because it has never worked so far. We also know for a fact that IDF bombing Gaza doesn’t end the Hamas’ rocket attacks, because it has never worked so far.
We don’t need people cheering on either side of the conflict as if the killing were some kind of a football game. We need peace. Even those who do not follow Jesus need to realize the wisdom and power of loving their enemies. And that love means that we cannot rejoice in anyone’s death.
God lets the sun shine on the righteous and the unrighteous, he wants us not only to love those who love us but to break the spiral of violence by reaching out to those who hate us. That’s the only way forward.
It’s easy to laugh at all the insane conspiracy theories floating around right now, with people claiming that coronavirus vaccine will kill you, change your DNA or transform you into a satanist. But really, it’s nothing short of a catastrophic tragedy that millions of people seriously believe these kinds of things.
As Christians, we should be extra alarmed by the fact that evangelicals seem to be more prone to believing and spreading COVID conspiracy theories than others.
YouTube, TikTok and other Internet platforms have no lack of Christians claiming to “prophesy” that the vaccine will insert microchips or that nurses will try to kill you if you don’t want to get vaccinated.
Apparently, the fact that many Pentecostals got their Trump prophecies wrong has not kept Internet preachers from using prophecy to push their own agenda.
To combat this pandemic of misinformation, Christian leaders need to speak up. This is exactly what the superintendents of the Pentecostal churches in the Nordic countries – Denmark, Finland, Iceland, Norway and Sweden – decided to do last week. In a joint statement, they warned against conspiracy theories and YouTube prophets, telling their flock to listen to medical authorities and take the vaccine.
Here’s an excerpt of what they wrote:
Parts of those who sort under the Pentecostal-Charismatic umbrella in the body of Christ, must be self-critical in their evaluation in regard to their promotion of prophecies and conspiracy theories. No significant prophetic voices did foresee the arrival of the virus. We urge those prophets who now spend energy on scaring people with the consequences of the virus, and warning against taking the vaccine, to be more cautious. The church and the world need prophetic voices, but not “YouTube prophets” who do not stand accountable to anyone but themselves.
Therefore, we ask the Pentecostal churches in the Nordic Countries to be in prayer, and make aticons based on love for our neighbor, and not based on fear. There is no contradiction in devoting one’s life in prayer, at the same time as we listen to the advice from the health officials. The political leaders are not combating the churches, they combat the virus.
For the five of us this means that we will follow the advise of the health officials in our respective countries in regard to social distancing for as long as it is needed, as well as taking the COVID-19 vaccine when it is our turn in line. At the same time we will continue to pray and remain vigilant in our calling, serving God in caring for the people around us.
The question is: when will we see similar statements from Pentecostal leaders in other countries?
“Prophet” Chris Yoon said that his followers could stone him if Trump wasn’t president after January 20th… then he changed his mind
You might not have heard about Chris Yoon, but he has actually become one of the most influential Christian voices on YouTube during the last couple of months. After repeatedly prophesying that Trump would be reelected and organize a mass execution upon Democrats, Yoon gained hundreds of thousands of subscribers and views.
Unlike some other Trump prophets, Yoon wasn’t vague in his predictions. Over and over again he emphasized that on the exact date of January 20th 2021, Trump would be reinstalled as president while the military would bring “swift justice” upon his political enemies.
These “prophecies” were influenced by the insane QAnon conspiracy theory, which had labeled January 20th as the day of “The Storm” in which hundreds of heads would roll as Trump defeated the Democrat party once and for all. Yoon was so convicted that this would happen that he told his followers to reserve “throwing your stones at me” until January 20th.
And then January 20th came.
And Chris Yoon had to awkwardly explain to his YouTube audience that unlike Biblical prophets, his prophetic words don’t need to be accurate.
See all this for yourself in the video clip:
Evangelist Jeremiah Johnson Receives Death Threats from Christian Trump Supporters after he Apologizes for False Prophecy
Evangelist Jeremiah Johnson is one of the disturbingly large group of pastors and evangelists who prophesied that Trump would win the 2020 presidential election. Johnson claimed that he had seen baby boomers helping Trump reach the “finish line” of the presidency in a prophetic dream.
After Trump lost the election, Johnson quickly jumped on the conspiracy theorist bandwaggon claiming that the election was “stolen” from Trump. In fact, he put his prophetic integrity on the line, along with all other “prophetic voices” who had claimed that Trump would be reelected:
Yeah, back in November Johnson argued that the only alternative to the #stopthesteal conspiracy theory was that numerous prophets were possessed by demons… something he clearly didn’t believe.
But after the 1/6 terror attack against the Capitol and the certification of Biden’s win by Congress, something happened with Johnson.
He actually repented.(more…)
“When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.” – Deut. 18:22
No matter if you like it or not, Joe Biden won the US presidential election. This is very awkward for all the pastors and televangelists who claimed that God had told them that Trump would be reelected. Some of them even claimed that he would do so “by a landslide”.
This video includes false Trump prophecies by Pat Robertson, Paula White-Cain, Kris Vallotton, Mark Taylor, Kat Kerr, Marcus Rogers, Kevin Zadai, Greg Locke, Taribo West, Denise Goulet, Curt Landry, Jeremiah Johnson.
As of this writing, only Vallotton has apologized for his mistake – and even he took his apology down after many of his followers protested.
Of course, this raises the question: if these church leaders were wrong about this, what else are they wrong about? Most of them were not only predicting Trump’s victory, but hoping for it. Some of them described his presidency as “goodness” even as it included a complete disregard for refugees and people affected by climate change.
It’s time to reevaluate what kind of leaders we want to be influenced by.(more…)
When it became clear that Joe Biden had won the presidential race, many white evangelicals and Pentecostals were highly upset. While there obviously are exceptions, a surprisingly large number of white church-goers are convinced that voting Democrat is equivalent to child sacrifice and that this was an election between God and Satan.
Several Pentecostal and charismatic leaders even prophesied that Trump would win. Some, like Bethel Church leader Kris Vallotton, have apologized. Most have not – and they’re now struggling to justify what has happened.
Below is a list of the five most embarrassing reactions among evangelical leaders to the election results. As Trump himself has claimed that millions of votes were illegal, just like he did in 2016 and 2018 without any evidence whatsoever, many of his Christian supporters are trying to convince themselves and others that somehow he will win against all odds. Still, there are clear signs of panic and fear in these responses – a tragic consequence of them equating the Kingdom of God to the populism of Trump.(more…)
Originally published on PCPJ.
I’m sad to say that I wasn’t surprised when I saw that Jerry Falwell Jr. resigns as the president of Liberty University after posting a sexual photo from his yacht on social media and allegedly having approved of an extramarital affair between his wife and a business partner (including watching from a corner while they were having sex).
The allegations concerning the bizarre sex games are disputed, but the photo alone gave Liberty University enough reason to question Falwell’s leadership, as the evangelical university has some very strict guidelines concerning sexuality, dress code and alcohol consumption (Falwell is holding a drink in the photo, writing in the caption “I promise it’s just black water in my glass”).
If a student at Liberty University had posted the same photo, the consequences would likely have been more than $9,000 in school fines and 900 hours of required service, and possible expulsion.
There’s one word that people keeps coming back to when describing this situation: hypocrisy. The very thing that Jesus warned his disciples against over and over again. “Be on your guard against the yeast of the Pharisees, which is hypocrisy”, the Lord said. “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” (Luke 12:1-2).
Sadly, 62 percent of millennials think that hypocrisy is one of the main characteristics of the church. Why? Some evangelicals would push back, claiming that these kids have a lot of prejudice and are hypocrites themselves. But hold on a second. What if there are objective, factual reasons for non-Christians to perceive evangelicals as hypocrites?
Jerry Falwell Jr. was one of the earliest Christian leaders to endorse Donald Trump. It may be hard to remember nowadays, but Trump was hardly any evangelical’s first choice. Republican candidates like Ted Cruz were far more popular. It’s common today to hear evangelicals say that they simply don’t care about Trump’s curses, rhetoric and playboy lifestyle, as long as he nails conservative policies.
Falwell Jr. helped pioneer this line of thinking. It used to be the opposite of what evangelicals valued in a president.
These statistics show beyond any reasonable doubt that the white evangelical endorsement of Trump has radically changed their values. In 2011, over 60 percent of them said that an elected official who commits an immoral act in their private life cannot behave ethically in their public life. In the Trump era, this conviction remains among less than 20 percent. Falwell Jr. and other evangelical leaders have convinced millions of Christians that a good character simply isn’t relevant when it comes to leadership, despite there being hundreds of verses in the Scriptures that suggest otherwise.
It must have been a comfortable message for Falwell Jr. – he clearly thinks that this applies to himself as well. Other evangelical leaders have at least maintained that pastors need a good moral character, emphasizing that “we didn’t elect a pastor but a president” (which is a ridiculous logic in and of itself – American presidents have access to nuclear weapons!). Falwell Jr. on the other hand compared Trump to Jesus.
Furthermore, I wish we lived in an age where it was obvious to everyone that Trump is a hypocrite. He said that he would “drain the swamp” in Washington making it less corrupt, but has taken no action to do so and instead filled his administration with relatives, people currently under investigation and career politicians. Trump frequently accuses the media for lying, calling it “fake news”, when even his supporters clearly can see that he frequently lies himself. Just watch him deny that he has said things he actually said:
But here’s the really catastrophic part. In the gallup I referenced above, which shows that most white evangelicals don’t care about moral character in their public officials anymore, there was some stunning evidence of evangelical hypocrisy:
Do you see that? The number rises dramatically if the question is asked after Bill Clinton is mentioned, but plummets when it is Trump’s name instead. This clearly proves that at least a quarter of white evangelicals in the US are hypocrites. They disregard God’s teaching: “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.” (James 2:1). They don’t shape their opinion on this matter based on God’s Word, but on the priorities of the Republican party.
The Constantinian relationship many white evangelical leaders have to whatever candidate the Republicans choose to nominate is having a disastrous effect on their discipleship and obedience to the Word. It is a problem far greater than one single former president at an evangelical school.