Home » 2016 (Page 6)
Yearly Archives: 2016
The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
Dealing with the Violence of Muhammad
Dr. Nabeel Qureshi
I’m currently reading Nabeel Qureshi’s bestselling book Seeking Allah, Finding Jesus. It’s a really good read with solid arguments against Islam and for Christianity. It contains some serious challenges for devout Muslims.
Nabeel had been raised believing that the Qur’an is unchanged and perfectly preserved and that Muhammad was sinless and, in fact, the greatest man who ever lived. Both of those beliefs are actually very easy to disprove when you start looking into it.
I meet Muslims every week when I’m out evangelizing with the Pancake Church. Several of them have argued that Muhammad never killed anyone. One of them was even a dai who used to hand out Qur’ans to people on the streets and who claimed to know the life of Muhammad quite well. I was perplexed by this: how could he have missed that Muhammad fought at least 27 battles, or that he once commanded the beheading of 600 Jewish men?
Nabeel’s book has helped me understand this. Most Muslims never read the hadith or the early biographies of Muhammad’s life (which originated around 200 years after his death or later). Many of them don’t even read the Qur’an, they just recite it in Arabic during prayer. What they know about Muhammad’s life is based on what their Imams or parents tell them, and oftentimes those stories are very distorted and biased. Most Muslims genuinely believe them though and are for example convinced that all of Muhammad’s battles were defensive, something that the earliest collections of hadith denies. (more…)
Softening the Gospel Makes it Worse
Cosy and cute, but does it save my soul?
Every weekend I evangelize on the streets together with the Pancake Church, and last week’s Holy Saturday was no exception. I started to speak with two guys about Jesus, and one of them said that he really liked Jesus. He thought that Jesus was a good moral teacher and said: “I believe that when it says that he healed blind people and lepers and stuff, he didn’t actually physically heal them, but he was kind to them and taught that they should be accepted into society.”
“That’s a very tragic and pessimistic view!” I said. “Wouldn’t it be better if He actually physically healed them? As the Son of God He’s surely able to do it, right? Miracles exist, medically verified healings happen all around the world even today. Surely that’s good news, isn’t it?” He was actually a bit speechless when I said this.
There has been a tendency among several Western preachers to de-emphasize miracles, Heaven and evangelism in order to “focus” on peace and justice. They may say things like “Jesus greatest miracle wasn’t to heal the leper but to touch the leper” or “God doesn’t just want to give you eternal life in Heaven but a descent life on earth.” (more…)
When Paul Took Luke’s Job
Paul healing Publius’ father
Earlier this year my friend Faith Totushek explained on Pentecostals & Charismatics for Peace & Justice why she is a Holy Spirit Activist – or as I like to call it, a charismactivist:
“From beginning to end, we see an amazing God who longs for the world and the people he created to flourish and find life. And time and time again, this God seeks to partner with us as his agents. And he empowers this people with his presence through the Holy Spirit giving gifts, insight, truth, endurance—whatever is needed to accomplish the purposes displayed in the Bible.”
In other words, God doesn’t leave us alone with the big task of loving people and promote life and happiness. He partners with us by bestowing His Spirit upon us. Peter writes: “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.” (1 Peter 4:10). Serving people is one of the main purposes of God’s gifts of grace, or charismata as they are known in Greek.
One of many Biblical examples of this can be found in the last chapter of the book of Acts. Paul is a prisoner of the Roman empire and his guards are taking him to Rome so that he can speak to the emperor. Their ship is wrecked on an island, probably Malta, and God miraculously saves Paul’s life after he is bitten by a poisonous snake. Not only that, God miraculously gives other people life as well through the hands of Paul: (more…)
The Historicity of Jesus’ Death and Resurrection
I hope you all have a blessed Good Friday! Over here this day is called “Long Friday” because people were expected to mourn and have a boring time all day, which made it feel much longer. I think the English name is much better – even if it undoubtedly is sad that Jesus had to die for our sake, it is at the same time amazing since we receive eternal life through His sacrifice.
Christianity stands and falls with the death and resurrection of Jesus being historical events. According to the apostles, these are not just doctrines: they are things that really happened, which they witnessed themselves. In this video, I defend the historicity of both Jesus’ death and His miraculous resurrection:
There are some competing theories on what really happened that Passover weekend 2,000 years ago. For a more detailed discussion on what they’re saying and what their problems are, please watch the video. What follows is a brief summary of each theory and my arguments agains them: (more…)
The Importance of Excluding People from the Church
Jesus and the apostles were not just focusing on how to include as many as possible in the church through evangelism, but also on how to exclude unbelievers, heretics and sinners who refuse to repent. If we want healthy churches today, we have to start talking about who we should exclude from our midst.
When lots of disciples left Jesus because they couldn’t understand his teaching on eating flesh and drinking blood, He let them go and checked if the apostles would want to go as well (Jn 6:67). He later taught them that sinners should be excluded from the church if they refuse to repent and ask for forgiveness, they should then be viewed as pagans (Mt 18:15-17).
Paul speaks about this extensively in 1 Cor 5, where he commands the Corinthians to exclude a brother who had sex with his stepmother. He points out that this doesn’t mean that Christians should not have any contact with sinners, the problem is when they call themselves Christians but still refuse to repent from their sin: (more…)
7 Reasons You Shouldn’t Wear Expensive Clothes
Prepare to be uncomfortable.
I wrote three years ago about how absurd it is that Christians often are expected to “dress up” as they attend church meetings, wearing clothing that’s more expensive and “proper” than what they normally wear. The reason this is absurd is that the Bible never commands it – on the contrary, it prohibits Christians to wear expensive clothes at all times, not just on church meetings. I’ve made a video when I discuss this:
The New Testament particularly addresses Christian women, telling them to not wear jewelry or expensive clothing:
“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.” (1 Tim 2:9-10)
“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.” (1 Peter 3:3)
Rules for Christian Community
Me and Sarah Stenmark from the Jerusalem Project with two nuns, who shared with us what community can look like
I’m so excited! Today I’ve had a Skype meeting with some brothers and sisters in the Jerusalem Project, an association I co-founded a few months ago that encourages Christian community of goods in Sweden. We talked about the vision for community that God has put in our hearts, and we listed some basic principles that we want to be foundational for the community that we plan to start, a community where everyone have everything in common.
As some inspiration for such a rule, I have looked at both ancient and modern examples of monastic rules. I will give you two examples here before I showcase what principles we have talked about in the Jerusalem Project.
The Old
First out is St. Basil’s rule, written in the fourth century. These are just the chapter titles, the actual rule is like a small book: (more…)
Come and See: How Community of Goods Can Become Normal Again
My documentary about community life in the Jesus Army – Everything in Common – is almost complete. It still needs some sound mixing and small fixes, but in a month’s time I will release it on my YouTube channel. I have shown the film to some friends here in Uppsala and many have become inspired and fascinated by this kind of living by watching it. Here’s a snippet where some Jesus saints explain what community life means to them:
The people that have joined me on my trips to the Jesus Army have become dramatically inspired as well during the visits. Just seeing community of goods in practice makes so many disciples thirst for it. Asking people to “come and see” where we live, as Jesus did (Jn 1:39) is a simple but effective way to catalyst a movement.
Many communities have historically been quite isolated, which really isn’t a necessary component of community of goods but a natural consequence of many of them being rural due to their means of sustainance as well as skeptical to communication technology due to their values of simplicity. (more…)
Song: Welcome
The World is often a hostile place, but Jesus is constantly welcoming and commands us to be hospitable. This song is written and sung by me, guitar by Andreas Lundström.
Welcome homeless people, welcome to my house
It’s warm inside and I got food and I’ll never kick you out
I’m sorry that my countrymen just let you starve and freeze
The world outside is hostile but you’re welcome to me
I bid you welcome, welcome, welcome to me
I love you and I want you here so please come to me
Welcome refugees, bring your families
Welcome to my country where there’s welfare and peace
I’m sorry that the racists promote inequality
But I will fight for your right to stay ’cause you mean a lot to me
I bid you welcome, welcome, welcome to me
I love you and I want you here so please come to me
Welcome unbelievers, welcome to our church
We offer healing, eternal life and a bunch of other stuff
We’re sorry that we Christians often behaved like piles of sh*t
But Jesus rocks and His Spirit rules so please pay us a visit
We bid you welcome, welcome, welcome to us
We love you and we want you here so please come to us
Welcome Holy Spirit, welcome to my heart
I need your power, strength and love, ‘less I’ll just fall apart
I’m sorry for my egoism and sinful lusts and deeds
I want to serve like Jesus so please, Spirit, wash me clean
I bid you welcome, welcome, welcome to me
I love you and I want you here so please come to me
Welcome my beloved, says almighty God
Welcome to my Kingdom that awaits you in the clouds
You won’t feel sorry any more when I wash away your tears
You’ll be with Me forever, no more days or months or years
I bid you welcome, welcome, welcome to me
I love you and I want you here so please come to me
Separated by War, United by God
Today I write on Pentecostals & Charismatics for Peace & Justice about Craig and Médine Keener’s upcoming book Impossible Love. After becoming very good friends, the civil war in the Republic of Congo made it impossible for them to contact each other for eighteen months. Craig didn’t know if Médine was dead or alive. Here’s an excerpt from the article:
Craig Keener writes in an email correspondence to PCPJ:
“There was no friend I had corresponded with as much over the years as Médine. I was always happy to receive her letters, but the last one threw me into panic: She announced that she didn’t know if she was going to live or die, because troops were closing in on her city.”
The horrors Médine and her family was going through were unimaginable.
“Her cousin was shot dead on Christmas Eve; her father and brother had barely escaped being shot. Although she didn’t mention it, she and her mother and sisters didn’t know how they could flee because her father was disabled and they had no way to carry him. But by the time Médine’s letter reached me, her city lay in shambles.”
Why Most Preachers Never Preach the Gospel
Did you know that the New Testament never refers to church lectures or discipleship edification as “preaching”? Whenever Greek words like kerusso and euaggelizo are used they refer to proclaiming the Gospel to non-Christians in a public or non-Christian environment, like a synagogue or a public square. Christian edification is referred to as “teaching” or “dialoguing with”.
I talked about this in my latest contribution to the MennoNerd vlog. The implications of this simple fact are massive. Firstly, we have to admit that most preachers, pastors and priests hardly preach the Gospel at all, biblically speaking, since public evangelism is extremely rare these days. They teach a lot, but they don’t preach – they just call their lectures “sermons” without actually preaching.
Secondly, this means that Biblical discipleship edification was much less of a monologue and more of a dialogue in small home groups. This is how you learn stuff. Just look at the education system; good schools know that you need smaller groups and lots of dialogue and student participation if you want people to actually learn stuff. Proclamation is better suited for evangelism, when many need to hear about how to be saved and when the message is more simple and straight-forward.
Preaching to the already saved is, according to the Bible, not how we should do church.
Preaching done right!
Muhammad’s Biggest Mistake
The Qur’an includes some embarrassing mistakes, such as describing Jesus’ mother Mary as the sister of Aaron and daughter of Amran (surah 19:27-28 and 3:35-36), which would make Moses the uncle of Jesus even though they lived about 2,000 years apart. Or there’s that passage that portrays the Christian belief in the Trinity as consisting of God the Father, Mary the mother and Jesus the Son (surah 5:116). Muhammad’s biggest mistake however was to argue that Jesus didn’t die on the cross:
And [for] their saying, “Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah .” And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. (Surah 4:157)
In this lecture, Christian apologist Nabeel Qureshi shows why the Islamic claim that Jesus didn’t die on the cross is so absurd. If there’s anything we can know about Jesus, it is that He died on the cross. In fact, even the most skeptical and atheistic Jesus scholar will most likely agree that Jesus existed, that He was baptized and that He was crucified. Extremely liberal New Testament scholar John Dominic Crossan has said: “That he was crucified is as sure as anything historical can ever be”. (more…)
More Jesus Army Miracles
As the Holy Spirit filled and renewed a small Baptist church in Bugbrooke, central England, during the mid-1970’s, many miracles occurred. When I visited the Jesus Army last year, Huw Lewis told me and my friends Hillevi and Emil about some healings that he saw, including a man whose sight was restored when he was baptized. He also shared his reaction to seeing a demon being cast out the first time and how the whole church was stunned by the presence of the Lord:
This footage is from my upcoming documentary Everything in Common. It was originally planned to be released last year, but I’ve been busy with book writing and finishing my studies. Now I have time to finish the documentary though, the first live screening will be here in Sweden on a conference that I’m co-organizing on Christian community life in April. I hope to to be able to publish it on YouTube shortly afterwards, there are some music licensing stuff that I need to deal with.
The documentary is about the community of goods that is being practiced at the Jesus Army: how it works, how it impacts people’s lives and what other churches can learn from it. Here’s an epic teaser trailer for the film:
Podcast: Simplicity and Sustainability
I had the privilege of joining the MennoNerds Panel talk on simplicity and sustainiability last Tuesday. I had proposed the topic since fighting personal wealth and promoting a simple lifestyle are issues that God really has put on my heart. Participating were MennoNerds Hillary Watson, Paul Walker and myself, with Mark Groleau as moderator. You can listen to it in the MennoNerds podcast as well as in the YouTube clips down below:
During the first hour, we talked about theological and theoretical perspectives, such as:
- How do we define simplicity?
- What are the Biblical arguments for the need of simplicity?
- What are the Biblical arguments for the need of environmental sustainability and creation care?
- Should Christianity be seen as an anthropocentric religion, i.e. how do we deal with ideas like having dominion over the Earth?
It should be noted that we were a bit divided on anthropocentrism, whereas some questioned this I for example argued that it’s not just Biblical but morally necessary. (more…)
Why All Churches Should Look Like New Testament Churches
Whenever I point out that our churches should be more Biblical and look like the apostolic church in Jerusalem that we read about in the first 12 chapters of the book of Acts, many fellow church leaders argue that there are many equally good models that we can form our congregations after, or that church structure really doesn’t matter much and so we shouldn’t discuss that too much. Allow me to disagree:
In this video I show that church structure does matter a lot, taking the example of Jerusalem and how it seemingly shaped the apostle James’ theology, and I question whether churches with different structures than the Jerusalem church really share the same fruit: conversions every day, nobody living in poverty and an abundance of signs and wonders.
Charismactivism 