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Yearly Archives: 2013
Selling Christmas
How could you possibly celebrate the birth of a Saviour in a better fashion than mass consumption and environmental destruction? Well, perhaps you can. Christmas is all about generosity, and Jesus surely liked that, but the Christmas generosity seems to be about buying stuff that you primarily give to rich people, while the Jesus genorosity was about selling stuff and giving the money to the poor (Mark 10:21).
How about we use this season where everyone wants to buy stuff to sell stuff? It’s good for the environment and we will be able to give a lot more to beggars and aid organizations. Simply go to second hand websites or donate them to some charity driven second hand store.
It’s something that’s surely gonna make the reason for the season very happy 🙂 Merry christmas!
“Tell my wife, Jesus is the son of God!”
I just received these glorious news from Christ for all Nations’ mission campaigns.

Happy guy heald by Jesus
Dear Mission Partners,
This has been one of those nights that are hard for me to describe. As always, our emphasis was on the preaching of the Gospel of salvation, to which many thousands responded. But when the Gospel is preached the inevitable result is miracles. Even though I hardly said anything about healing, the Holy Spirit loves to confirm the lordship of Jesus and manifest His Kingdom through supernatural demonstrations.
Tonight we saw so many healings: A man blind for ten years healed. A woman with an issue of blood healed. A deaf man healed. A lady threw her walking stick away. A woman took off her neck brace. I even danced with the woman who had been lame. But the most moving testimony came at the very end. I asked our video team to quickly give me the raw video watch it above so you can see for yourself what happened just a few moments ago.
A man who had been deaf for almost two years had just arrived in town from another city by train and had unwittingly ventured into the city centre (Independence square – where our campaign is being held). He was a Muslim. He had no intention of coming to a Gospel meeting and he could not understand anything that was going on anyway, so he lied down and went to sleep. But when he woke up, to his utter amazement, he could hear! He came to the platform and stood before me trembling, overcome with emotion. He had a look of shock on his face. “My name is Mohammed,” he said, and he proceeded to tell me his story.
How to Help the Victims of Super Typhoon Haiyan
You probably haven’t missed it – the super storm Hayian has killed thousands, displaced 600 000 and affected 10 million people primarily in the Philippines. So many people are in desperate need of humanitarian aid right now, and doubts whether the aid really reaches the target could be fatal if it leads to inaction. I cann assure you that the three organizations below are serious, effective and accountable and highly recommend that you donate large sums to them, while praying passionately that God will do miracles through His Philippine church and save many lives through the power of the Holy Spirit.

Image from christianaid.org.uk
Christian Aid‘s local partner organisations are already assessing the damage and they have dispatched four emergency response assessment teams in the worst hit areas. They’ve helped people reach emergency shelters and will be providing families with essential items such as food, blankets, basic first-aid kits, cooking utensils, shovels for cleaning up and cash assistance. Read the latest update on the situation in the Philippines here.
Please donate today to help them reach people left homeless, hungry and vulnerable (£,€ or $).

Image: UNICEF
UNICEF is rushing emergency supplies to areas of the Philippines ravaged by Super Typhoon Haiyan on 8 November, as the latest estimates indicate that up to 4 million children could now be affected by the disaster.
Why Don’t We Serve on Sunday Services?
In this clip, my favourite theologian John Wimber shares how he thought a church service looked like before he, as a newly converted believer, had ever visited one. He thought that people met at church, worshipped, had a good time and then decided who should go where: “You go downtown, I’ll take Anaheim”, etc. Then they would go out, heal some sick, cast out some demons and lead a few people to Christ, and then they would have lunch afterwards.
Unfortunately, John’s church wasn’t like that. After having attending a whole bunch of boring services he once asked his pastor “When are we gonna do the stuff?” “What stuff?” “You know, the stuff Jesus did – healing the sick, raising the dead” “Well, we don’t do that anymore. You just have to believe that it was done once.” John was confused and asked “What do we do then?” “What we did last morning!” John gasped: “For this I gave up drugs?”
I had similar thoughts when I was a new believer. I always thought it was strange that the church meetings were called “services”, since 95% of the people in my church weren’t serving very much. In fact, we hardly did anything except singing a few hymns and walking to the altar to receive communion.
When I later on joined a charismatic church the singing part got a bit more active, but beside that you didn’t do anything in church except receiving – receiving a sermon, receiving prayer or receiving a cute song from the Sunday school group.
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The Sweetness of Revival
God has been speaking to me about the Jesus Movement the last couple of months, and I’m planning to do some deeper research of this renewal when I get the time. For you who aren’t aware of it, it sprang up mainly among saved hippies in the 60’s and 70’s and spread from the US to Europe. The Jesus People, or Jesus Freaks as they gladly called themselves, were passionate charismatics who preached the Gospel in the power of signs and wonders while many of them also were pacifist peacemakers and radical supporters of social justice – many of them practiced community of goods. In other words, it was a Holy Spirit Activism movement!
As I read and watch clips about the Jesus Movement, I get the impression of a theology that is in all ways charismatically evangelical, but expressed in a very attractive and simple way. A review of a book about the movement simply dubbed it “sweetness”. I like that! The Jesus Freaks were radical, zealous and crazy, but above all that also very sweet.
I encountered this sweetness in another context two days ago in Stockholm, Sweden. My friend had invited me to a prayer meeting that he hosted together with a travelling team from Iris Global. Iris Global is, as those of you who follow this blog should know by now, also a movement that combines signs and wonders with social justice, and these folks were no exception.
Surprise Sithole on poverty, aid and how it feels to raise the dead

Mr Sithole and me
One of my best experiences from my visit to Iris Ministries South Africa this summer was to meet and do a interview with their leader Surprise Sithole. Surprise has, as I’ve written before, had an amazing life with many miracles as he has been preaching the Gospel and helped the poor in southern Africa. In the interview I asked him how he likes the idea of combining miracles with peace and justice, what his conception of poverty is and how it feels to see God raise someone from the dead. This is what he answered:
Risk of Genocide in the Central African Republic
Soldiers in CAR
Today UN officials announced that the conflict in the Central African Republic (CAR) may escalate to a genocide. Since the Seleka rebels preformed a coup in March, the situation has turned chaotic – women are raped, children are killed, and violent hostility between Christians and Muslims is growing. Eugene Richard Gasana, Rwanda’s UN ambassador, said “I had the impression it is like in 1994 at home.”
Doctors without borders have been working in CAR for several years, helping the sick, wounded and dying. Over and over again they have tried to sound the alarm for the horrible humanitarian crisis, but unfortunately the world has been passive. Please give a generous gift so that they can continue to save lives. And pray eagerly for peace and justice in CAR. Thank you!
Our Orthodox Heritage
The Church of the Holy Sepulchre, where it is belived that Jesus died and rose again
For several years I have preached that we must resurrect the Jerusalem church. This church combined amazing miracles with radical economic equality, they were zealous in evangelism so that people came to faith every day, and they faithfully hold on to the teachings of the apostles (Acts 2:42-47). They were in all ways doing church as Jesus wanted them to do, since it was led by His hand picked apostolic disciples. From the first post I wrote on this blog throughout my writing, I’ve emphasized that we must be like the church of Jerusalem.
Yesterday I found their website.
The greek orthodox patriarchate of Jerusalem seems to be the exactly sam church that was founded on the day of Pentecost 2’000 years ago. Even if Jerusalem has been conquered and even destroyed a couple of times the church claims to have an apostolic succession back to good ol’ James, Jesus’ brother. They celebrate their services in Koine Greek, the language of the New Testament, and their main church is built upon the place where they think that Jesus died for our sins and rose from the dead. I find this extremely cool.
World Council of Churches Focuses on Peace and Justice
Today the 10th global assembly of the World Council of Churches starts in South Korea. The assembly will gather hundreds of Christians from a multitude of nations and denominations to discuss the theme “God of life, lead us to justice and peace”. In other words, many of the world’s most influential Christian leaders, representing 500 million believers, will gather to learn how to be activists.
I really like the WCC. I like how they recognize how global Christianity is and that they want to learn and bless each other in order to be able to celebrate communion together. And I really like how they emphasize peace and justice. What I hope is that they also will inspire to global revival.
What the Holy Spirit has done in the 20th century through the charismatic movement is truly ecumenical. On Asuza Street, people from all denominations were welcome to experience the baptism of the Spirit. After creating its own distinctive denominational movement, Pentecostalism, the fire started to spread into mainline churches. Today, charismatics can be found in basically all Christian traditions and in all nations were Christianity is found.
Exploring the Lord’s Prayer as a Dangerous Prayer
Really good exposition by Deborah-Ruth Ferber! It clearly show both how beautiful and radical the Lord’s prayer is.
Zweibach and Peace - Thoughts on Pacifism and Contemporary Anabaptism
The following is my lay exposition of the Lord’s Prayer. Although I have studied Theology at both the undergrad and graduate levels this is meant simply for personal devotions rather than actual Greek/Theological exegesis.
Our Father – I’m saying Father here, not Mother, but Father. Not that I have any problems with calling You Mother, but right now I need You to be a Daddy to me. I tend to rely and trust women more than I do men, mostly because I am a woman and don’t always understand the ways of men. But I’m learning to trust You. I’m learning to be held by You. I’m learning to believe that You’re a strong Daddy that will protect me.
Who Art in Heaven – You live in the Highest realm. You don’t just look down on earth, though – You also came as a participant. You have all the…
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God vs Poverty, part 2: Giving
This is as the title suggests the second part of my God vs Poverty series.
Rich folks are experts on producing arguments why we shouldn’t give to the poor. Have you also heard Christians using this Bible verse as Bible proof for inaction:
“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” – 2 Cor 9:7
Was Paul’s point really that if you are a grumpy, greedy Scrooge McDuck, God is perfectly fine with that? No, of course Paul wants us to be cheerful givers, and he states in the next verse that we will be poorly rewarded in Heaven if we aren’t generous on earth, but his point is that we cannot force people to be generous. Giving to the poor still is our duty though: to refuse to give to the needy even if you’re able to, is sinful (Deut 15:9).
Another argument against giving to the poor is an unbiblical one: aid doesn’t work. This is both applied to foreign aid and giving to beggars on the streets. In the former case, people blame corruption and other structural problems, or they simply state that aid undermines incentives to work. In the latter case, people blaim drugs and other social problems, or state that rewarding begging undermines incentives to work.
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The African Worldview is the Biblical Worldview: A Response to Conrad Mbewe

Conrad Mbewe
All right, I will soon stop talking about Strange Fire (most of my Swedish Christian friends have no idea what I’m talking about when I mention the conference, John MacArthur or even cessationism – those things aren’t so hot over here) but I have to comment Conrad Mbewe’s lectures before I move on to funnier things. Being the only non-Western speaker at the event, Mbewe shared his opinions on the charismatic movement in Africa. Those opinions were negative, to say the least. You can find transcriptions of his lectures here and here.
Mbewe’s main argument is that the popularity of the “charismatic chaos” in Africa is caused by how well it fits with traditional African spirituality. They share the same worldview. In African animism, belief in spirits is prevalent, and people go to the witchdoctors to be healed, delivered from evil spirits and to have prosperous crops. African charismatics behave just the same – they go to the “man of God” to be healed, delivered from evil spirits and to prosper. Thus, Mbewe argues, charismatic preachers are just like witchdoctors.
When I saw how Mbewe talks about worldviews, I immediately got flashbacks to good ol’ Power Evangelism by John Wimber. He dedicates a whole chapter to worldviews and describes the African and other non-Western worldviews in the same manner as Mbewe does – it is a worldview where the supernatural is natural and where supernatural healing, prophetic messages and deliverance from spirits are part of normal life. However, Wimber rightly argued that this is the biblical worldview as well.
The Top Seven Strange “Strange Fire” Statements
As I’ve written before, evangelical pastor John MacArthur has recently organized a conference called “Strange Fire” and will publish a book by the same name, where he argues that the majority of the charismatic movement is a crazy, heretic, demonic mess. As I’ve gone through what MacArthur said at the conference I’ve realized that the event really lives up to its name. Here are the top seven strange Strange Fire statements!
Related articles
- The Good, the Bad, and the Ugly in John MacArthur’s Opening Address (marccortez.com)
- Not All Charismatics Bark Like Dogs (sacredprofane.wordpress.com)
- ‘Strange Fire’ Conference: Oh, MacArthur… (amyhopefrancis.com)
- John MacArthur’s #StrangeFire And Arlene Sanchez Walsh’s Latino Pentecostal Identity (politicaljesus.com)
A Response to Tom Pennington’s Seven Cessationist Arguments

Tom Pennington
While the strange Strange Fire conference mostly was dedicated to accuse the majority of charismatics for being weird, heretic non-Christians (yes, John MacArthur did say that most of us are non-Christians), at least one session was about the root cause of these people’s uncomfortability with the charismatic movement: their cessationist belief. I gave a short summary of why I think cessationism is unbiblical in my previous post, but I felt that the cessationist arguments given at Strange Fire were so bad that I cannot let them pass unanswered. The session was held by Tom Pennington and here are a short summary and a longer transcription of his lecture.
Before Pennington even starts to give his seven “biblical” arguments for cessationism, he admits that “the New Testament nowhere directly states that the miraculous gifts will cease during the church age.” Amen to that. But then he simply states that this is irrelevant “because the New Testament doesn’t directly say they’ll continue either.”
Wow, now I feel tempted to produce my own gospel. I don’t like to pray very much, so I’ll just preach that we don’t have to pray in the post-apostolic age. And if someone would say to me “The Bible actually never says that we should cease to pray” I will simply answer “it doesn’t directly say we should continue praying either.”
For a Bible-believing Christian who thinks that we should base our lives on the life and teaching of Christ, the burden of proof lies on the cessationist, not on the continuationist. Jesus commanded his disciples to heal the sick and cast out demons (Mt 10:6-8), and then he ordered them after His miraculous resurrection to teach their disciples everything He had commanded them (Mt 28:20). It’s Tom Pennington’s job to prove that we should not do the stuff that Jesus and His disciples did, the burden of proof does not lie on the charismatics.
All right, here are Pennington’s arguments:
1) “There were only 3 primary periods in which God worked miracles through unique men. The first was with Moses; the second was during the ministries of Elijah and Elisha; the third was with Christ and his apostles. The primary purpose of miracles were to establish the credibility of one who speaks the word of God—not just any teacher, but those who had been given direct words by God.”
I thought people didn’t believe in the “three miraculous periods” stuff anymore. The book of Judges is filled with miracles and prophecies. The book of Daniel as well. Genesis, Isaiah, Jonah – they all account for amazing miracles. And the whole Bible is per definition filled with the gift of prophecy!
Why Cessationism is Unbiblical, Irrational and Boring
John MacArthur is one of the leading cessationist theologians of today (cessationist meaning someone who thinks the miraculous gifts of the Spirit have ceased), and you may remember his name from my post What if Jesus Preached what Modern Preachers are Preaching where I tried to show how stupid it would look if Jesus had said what MacArthur is saying. MacArthur’s teaching has been widely criticized by many, and one of the best rebutals is in my opinion Jack Deere’s Surprised by the Power of the Spirit, where he explains how he went from being a cessationist to a charismatic evangelical and where he basically brings up all cessationist arguments used by MacArthur and crushes them to little tiny pieces.
It seems like MacArthur has changed tactics since then. Right now he is organizing a conference called Strange Fire which isn’t arguing for cessationism so much as it is accusing the majority of the charismatic movement to be heretic, demonic and a dangerous cult. Nothing new, already G. Campbell Morgan said that Pentecostalism is “the last vomit of Satan”, so MacArthur is basically continuing an embarassing evangelical tradition of demonizing Christians who don’t agree with him.
MacArthur’s argument is of course ridiculous and its main accusation, that most charismatics offer false worship, is non-valid since even if you disagree with charismatics you have to admit that their worship to Jesus is extremely passionate compared to many other churches. But I’m not going to waste ink on arguing for the sanity of the charismatic movement but bring the discussion back to its original issue: the cessation or continuity of the gifts. In my opinion, it is cessationism that is truly “strange”, it’s an unbiblical, irrational and, quite frankly, very boring theology.
Cessationists do not argue that all gifts of the Holy Spirit ceased with the apostles, simply because knowledge, compassion and faith (Rom 12:8, 1 Cor 12:8-9) clearly are still around. Instead, they argue that the supernatural gifts of the Spirit have ceased while non-supernatural (like the ones I just mentioned) are still here. Problem is: this distinction is totally unbiblical. When Paul talks about Spiritual gifts he never categorised them in supernatural and non-supernatural, and he doesn’t label some cessational and others continual.




