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Micael Grenholm, a Swedish charismactivist, apologist and author.
Is Costa Rica Heaven on Earth?
My dear friend Andreas Lundström who helped me make my new E-book God vs Inequality also made this video for me. It’s based on this blog post about how Costa Rica is a good example of a country that combines a long life expectancy with a small ecological foot print. Most people are quite happy to live there, and they are managing to do so wighou destroying the environment very much. Also, their GDP per capita is about the same as the gross world product per capita: 13,000 dollars a year. If everybody lived like the average Costa Rican, wealth would be evenly distributed, while if everybody lived like the average American, we would need five planets.
As I have shown people this clip, some have been skeptical. They dig up facts about inequality within Costa Rica, or its horrible sex tourism, or its crima rate, and argue “look Micael, Costa Rica isn’t much of a paradise, is it?” And of course I’m not arguing that it is a sinless state, because such do not exist – the only perfect country is the Kingdom of Heaven. But you can’t get away from the fact that Costa Rica disproves the idea that you need to be rich to have a long happy life, or that it’s impossible to enjoy life without trashing the planet. This is also the case with Kerala in India, a state that combines good health care and education with very low GDP per capita.
The point of the video is that rich countries must get poorer and give away much more of their money to create a fair and sustainable world. Many rich people don’t like this biblical idea because the love for money is a root to all evil (1 Tim 6:10), but Costa Rica show us that low GDP doesn’t mean that you’ll die when your 40 – Costa Rica has a longer life expectancy than the United States! So if you want a fair and sustainable world, live on less than 13 000 dollars a year and give the rest of your money to the poor. God bless you.
Free E-Book: God vs Inequality
My blog series God vs Wealth has been quite popular, partly because it’s a bit controverisal, partly because I think many share my ideas about economic equality. In a world where the richer get richer while the poor are dying, many Christians realize that Jesus was critical towards the rich and modeled something that would both abolish poverty and wealth, since the two are dependent upon each other. I have returned to this topic several times on this blog, and a couple of weeks ago I got the idea that I perhaps should collect these texts in one volume. Today, I can present to you my first e-book ever: God vs Inequality!
You can download the whole book as a PDF right here: God vs Inequality. It contains all ten parts in the God vs Wealth series, as well as its sequal God vs Poverty and several other texts published on this blog like Should Christians Wear “Formal” in Church?, It’s Time for All Christians to Become Vegetarians and Seven Reasons Why Inequality Sucks. Everything is illustrated by some beautiful photos I captured when I was in South Africa last year (or, to be honest, random stuff I’ve taken from Google Images) and put into an amazing layout by my dear friend Andreas Lundström.
Feel free to spread the document on, print it out and copy-and-paste, I claim no copyright. If you want it in iBook-format, which is what Andreas used to create it with, just send me an e-mail to micael.grenholm(a)gmail.com. If you discover some typos or have general comments about the content, feel free to comment below.
Also I’m very excited about the “real” book A Living Alternative that I have co-authored together with my MennoNerd friends, which will be released this fall. For now though, enjoy God vs Inequality!
Reading the Bible with the Poor
Anelisa and Benjamin, two of Christi's three children
My church has a small house group in an area of our town that is experiencing some problems: many are poor, kids hang around in gangs and from time to time there is a riot when the youth destroy people’s cars in protest. We want to reach out to the people in this area and love to invite new people to our group. We especially love to connect with Muslims and share what Jesus has done for us with them.
Two months ago a Romanian family moved nextdoors. I have known this family for years and it ess actually I who helped them get the apartment. They are Roma and has been suffering from discrimination both in Romania and in Sweden. For a long time they were forced to beg on the streets, but the father, Christi, really try to get a job. By the grace of God, he has learned fluent Swedish with hardly any education.
We invited them to our house group. The children have an endless amount of energy, but finally we managed to read the Bible. We read through the Gospel according to Luke, and we had now come to chapter 6. I started to read in Swedish, and Christi continued in Romanian:
Looking at his disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.
“But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. (Luke 6:20-26)
Seven Deadly Sins of Europe 4: Activist Sloth
As the election to the European Parliament gets closer, I want to highlight some of the biggest European sins that unfortunately are not very present in the political debates.
The Feeding Programme at Iris Ministries South Africa
Sloth means, according to the New Advent Catholic Encyclopedia, “disinclination to labour or exertion […] The narrow way stretches wearily before [the slothful] and his soul grows sluggish and torpid at the thought of the painful lifejourney. The idea of right living inspires not joy but disgust, because of its laboriousness.” Sloth is sinful laziness, the slothful is ignorant of the needs of the world and passive when other need their help. It isn’t rest from activism, but refusal to even start being active in the first place. And this is definitely something the European Union is guilty of when it comes to foreign aid.
When discussing aid giving, we have to remember that according to Jesus, generosity shouldn’t be measured in how much you give but how much you have left. While others were impressed of the big money the rich were able to donate in Luk 21:1-4, Jesus pointed out that the two coins a widow gave was all she had, and thus she gave more. It easy to think that the rich give a lot when you see the big numbers they are able to spare, but if you look at what they still keep for themselves it’s usually not as impressive.
According to Concord Europe, the member countries of the European Union gives around 50 billion euros every year to foreign aid. One could think that’s a lot of money – and indeed it helps a lot of people – but since the total GDP of the EU is 16 trillion euros, the amount of aid is actually minimal. Many European countries, together with other rich nations, pledged in 1970 that they would give at least 0,7 % of their GDP, but 40 years later only a few keep this promise.
Seven Deadly Sins of Europe 3: Environmental Gluttony
Image from http://www.ecology.com
As the election to the European Parliament gets closer, I want to highlight some of the biggest European sins that unfortunately are not very present in the political debates.
The New Advent Catholic Encyclopedia describes gluttony as “the excessive indulgence in food and drink. The moral deformity discernible in this vice lies in its defiance of the order postulated by reason, which prescribes necessity as the measure of indulgence in eating and drinking.” It is opposite of contentment and fasting. Gluttony is exetremely common in Europe and the rest of the so called Western world, not only in its original food sense but also when it comes to consuming other goods. In fact, consumerism is the defining social end economic order in modern Europe.
Consumerism is caused by the economic envy of Europe which sees endless economic growth as the main political goal, and it is because of this consumerism we see the horrible greedy neo-colonisalism where Europe enslaves poor workers in Asia and Africa. But not only does consumerism oppress poor workers, it also destroys the environment. It becomes increasingly clear that the world’s climate, water, forests, air, flora, fauna and more get polluted and destroyed by sinful humanity. The environment is a broad topic so let me just focus on the main environmental issue of our time: climate change.
I don’t want to spend so much time refusing climate skeptic’s arguments since that has already been done by others – check this website to find good replies to what they say. We have to agree that man-made climate change is a fact, and that it is caused by inequality and injustice. As the video above shows, it is mostly rich countries that has caused climate change due to their industrial pollutions while it is the poor countries that will suffer the most from climate change’s consequences. Climate change is thus not just one of the biggest market failures, but also one of the biggest neo-colonial strikes against the global south. Europe gets rich through pollution and let the poor countries pay the expensive, life-costing bill.
Seven Deadly Sins of Europe 1: Economic Envy
At the end of this month the people of the European Union will elect its members for the European Parliament, and I would like to take this opportunity to discuss European politics. Europe has a tragic, sinful history of war, racism, colonialism, oppression and imperialism – and even though the EU thankfully has made its member countries less prone to wage war against each other there are still many sins present in the European society. In a blog series I would like to cover what I see as the seven deadly sins of Europe that we Europeans have to deal with.
The seven deadly sins has its origins among the monastic desert fathers in the fourth century. As the monks and nuns escaped civilization and were lonely with God in prayer, they discovered the darkness of their own soul as their hearts made them lust for evil. The seven deadly sins are emotions rather than actions, since the desert fathers discovered that they unfortunately continued to sin even as they were not doing very much except praying and weave baskets. The seven deadly sins are thus not the most harmful sins – and hardly the deadly sins John talks about in 1 Jn 5:16-17 – but the sins that according to the desert fathers are the hardest to cure.
One of these sins is envy, or jealousy. The New Advent Catholic Encyclopedia defines it as: “a sorrow which one entertains at another’s well-being because of a view that one’s own excellence is in consequence lessened. Its distinctive malice comes from the opposition it implies to the supreme virtue of charity.” A loving person rejoices when it goes well for one’s brother or sister; a jealous person is, well, jealous. Envy requires egoism and a desire for success and possessions.
How to Create Global Economic Equality: The Costa Rica Solution
I found this weird clip today where Canadian capitalist Kevin O’Leary says that it’s fantastic that 85 rich folks owns the same amount of money as the 3,5 billion poorest people on earth. Yeah, he literally says that he “applauds it”, because then the poor gets the motivation to become like the extremely rich. The reporter is stunned, she stands in silence and then just says “really?” O’Leary affirms his crazy applause of global inequality and says “don’t tell me that you want to redistribute wealth again, that’s never gonna happen!”
O’Leary’s statement is incredibly stupid on so many levels, but the thing is that many people in the West do agree with him. Many thinks inequality is not so bad. I’ve debunked many of their arguments in Seven Reasons Why Inequality Sucks, but if I am to comment shortly on O’Leary’s line of thought I would just want to say that:
- Firstly, everyone cannot become as rich as the richest one percent simply because there aren’t enough resources – if everyone lived like the avarage American we would need five earths.
- Secondly, poor people often work harder than rich people, so there is no correlation between hard work and wealth – a lot of wealth is inherited either financially or socially.
- Thirdly, economic inequality is contrary to a belief in that all human beings are equal and have equal rights to a descent life – if we truly believe that all people are created in the image of God, we cannot tolerate economic inequality.
As this clip shows, global economic inequality is enormous. 2 % of the world’s population owns half of its resources. The world’s rich countries are taking more money from the poor than vice versa due to unfair trade rules and tax flight. This is contrary to the Biblical vision. Luke 3:11 says that the one who has two of something should share with those who have nothing, 2 Cor 8:13-15 says that the goal of charity is equality, Acts 2 and 4 shows us that the early church practiced economic equality through community of goods. We need global economic equality. But how should we achieve it?
Holy Communion Requires Holy Community
Today, millions of Christians around the world are remembering the first last supper and celebrate holy communion themselves. However, all to often communion has become something different than what Jesus intended. I would like to take this opportunity to stress the importance of community when celebrating communion.
The famous text in 1 Cor 11 that most churches quotes when celebrating communion, has an interesting remark that is not quoted very often concerning the extent of the Eucharistic food and the socioeconomic status of the participants:
So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! (1 Cor 11:20-22)
Now, modern churches surely avoids the embarrassing situation of people getting drunk after receiving communion simply by just offering a little sip. But they aren’t solving the hunger problem by just offering a tiny biscuit. When I became a Christian, 1 Cor 11 confused me since I honestly believed that the communion ritual my Lutheran church celebrated was the actual one that Jesus instituted. But obviously it isn’t – the Biblical communion was a real meal.
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Basil the Great: Woe to the Rich!
Basil “kick-ass” the Great, 330-379
Back in the days, people really could write. In the patristics course I’m taking, I’m writing about early Christian attitudes toward wealth and community of goods. In my research I found this awesome sermon by Basil the Great (330-379) – a commentary to Matthew 19:16-22 simply called “To the rich”. Basil is one of the most influential church fathers, known for his defense of the divinity of the Holy Spirit, and boy he had some serious stuff to say about rich folks. I think the text is really prophetic in that it speaks directly to the unequal, consumerist, individualist society of today. Enjoy!
You call him teacher, and you won’t do his lessons? You acknowledge him to be good, and what he gives you you throw away? But, surely, he who is good supplies good things; this is obvious. Although what you ask about is eternal life, you give proof of being utterly addicted to the enjoyment of this present life. What, after all, is this hard, heavy, burdensome word which the Teacher has put forward? “Sell what you have, and give to the poor.”
If he had laid upon you agricultural toils, or hazardous mercantile ventures, or so many other troubles which are incidental to the life of the wealthy, then you’d have had cause for sorrow, taking the order badly; but when he calls you by so easy a road, without toil or sweat, to show yourself an inheritor of eternal life, you are not glad for the ease of salvation, but you go away pained at heart and mourning, making useless for yourself all that you had labored at beforehand. […]
Now, you are obviously very far from having observed one commandment at least, and you falsely swore that you had kept it, namely, that you’ve loved your neighbor as yourself. For see: the Lord’s commandment proves you to be utterly lacking in real love. For if what you’ve claimed were true, that you have kept from your youth the commandment of love, and have given to each person as much as to yourself, how has it come to you, this abundance of money?
How to End Economic Inequality in the Global Church
Church Building in Clau-Clau, South Africa
During this semester I have taken a course in environmental economics at Uppsala University. Our final assignment for the course was to pretend to write an article for the Solutions journal that explores an economic solution to a sustainability problem. I chose to write about how economic inequality is a root cause to many sustainability challenges and argued that the church should start practicing economic equality again just like in Acts 2:44-45. Below is an excerpt (with some added subtitles), and the whole article can be downloaded right here: One Heart and Mind – A Challenge of Redistribution for the Global Church.
Redistribution on the Denominational Level
If the church sees itself as a global body of brothers and sisters equal in value, economic equality across borders is logical. This is not very foreign to Christian practical theology – the only time the New Testament talks about churches giving money to other churches, it is stated that “[t]he goal is equality”.[1]
On the denominational level, the Roman Catholic Church has a unique position. It is one single transnational organization with 1.2 billion members, with most people in the global South and most money in the global North. Because all national jurisdictions are subordinated to the Vatican leadership, redistribution would be easier practically compared to a network of autonomous denominations. Since the current pope, Francis, is Latin American and emphasizes the importance of poverty reduction, social justice and simplicity;[2] internal redistribution of finances may not be a totally foreign idea for the Vatican.
Ideally, ecclesiastical provinces and dioceses should be economically equal, adjusted to population and a certain list of needs like poverty, climate change vulnerability, special interests of the Church, etc. This would result in that churches in developing countries generally becoming slightly richer than their Western counterparts.
Why Santa Shouldn’t be a Penguin, but a Dead Penguin
Santa
Earlier this week Aisha Harris wrote an article about how confused she was as a child since Santa Claus who was sitting in the malls and who was present in the television shows was white, but the Santa who visited her African-American home was black. She argues that the normative white male Santa is problematic and argues that Santa instead should be a penguin, that people of all colours can relate to. Megan Kelly from ultra-conservative Fox News got frustrated and argued that Santa has to be white and that Jesus was white, which of course He wasn’t.
Initially I liked the idea of a penguin Santa, and there’s already a lot of pictures of her/him, but then I thought – why do we need Santa? Today Santa is king of consumerism, speeding up environmental destruction like crazy in order to give stuff primarily to rich people. As I say in my campaign video Selling Christmas (below), Jesus’ model of generosity was about selling stuff and give the money to the poor, while the Christmas generosity is about buying stuff to give to the rich. An awful way to celebrate the birth of the homeless Saviour.
Santa is thus a not very good represntative for S:t Nicholas either, since he gave gifts to the poor children so that they would survive, not playstations or mascara. So I’d say we kill Santa. Replace him with Jesus, the Middle Eastern version, and share His Gospel about justice and eternal life. And give your money to Unicef or Iris Relief instead of buying unnecessary stuff. Merry Christmas!
Related articles
- Santa Is A Penguin (combine26to28.wordpress.com)
- The (Race) War on Christmas: Megyn Kelly Declares ‘Santa Claus Just Is White’ and So Was Jesus (mediaite.com)
- Really?? Fox News Anchor Tells Black Kids Santa Claus AND Jesus Are White So Stop Complaining (bossip.com)
- Harris: It’s time to give Santa Claus a makeover (newsday.com)
God vs Poverty, part 4: Liberating
This is as the title suggests the fourth part of my God vs Poverty series.
“Give a man a fish and he has food for a day. Teach him to fish and he has food for a lifetime.” We’ve all heard that, haven’t we? It’s a good proverb about the importance of empowerment and long-term solutions in aid giving. But what about the lake? What if the man cannot fish even after we taught him because the lake is polluted by a multinational corporation, or illegal to fish from because of an unrighteous regime? In other words, are there structures that are blocking development and poverty reduction?
The Bible is well aware of structures that oppress the poor. It is very common that the Old Testament not only talks about giving to the poor but treating them fair in court (see for example Prov. 22:22-23), so that they will not be discriminated. When Isaiah prophesies about true fasting, he doesn’t just talk about giving food and clothing to the ones in need but he also says that it includes “to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke” (Is 58:6). In order to fight poverty effectively, we have to identify oppressing structures and crushing them.
Pope Francis, Capitalism and the Gifts of the Holy Spirit
Francis. Photo: Tomaz Silva
I told you he would be a good pope! Francis has become extremely popular both within and outside the Catholic world. He both teaches and practices simplicity and mercy; he wears simple clothes and refuses to live in the fancy apostolic palace while emphasizing the duty of Christians to embrace the poor, wounded and lost. Recently, his apostolic exhortation Evangelii Gaudium has received a lot of attention in the media. It is mainly about evangelism and missions, but what has caught the attention of many is his criticism of capitalism:
“Just as the commandment ‘Thou shalt not kill’ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills.
“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses 2 points?
“As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems.”
Many are quite surprised by this and speculate whether it is an influence of Latin American liberation theology, since pope Francis comes from Argentina. However, while Francis definitely has a stronger emphasis on social justice than his predecessors, this thoughts should probably by no means have been alien to them. John Paul II wrote in his encyclical letter Centesimus Annus:
“It would appear that, on the level of individual nations and of international relations, the free market is the most efficient instrument for utilizing resources and effectively responding to needs. But this is true only for those needs which are ‘solvent’, insofar as they are endowed with purchasing power, and for those resources which are ‘marketable’, insofar as they are capable of obtaining a satisfactory price. But there are many human needs which find no place on the market. It is a strict duty of justice and truth not to allow fundamental human needs to remain unsatisfied and not to allow those burdened by such needs to perish.”
God vs Poverty, part 3: Working
This is as the title suggests the third part of my God vs Poverty series.
In the last part of God vs Poverty, I talked about the importance of giving aid to the poor. I am critical to the “trade instead of aid” idea expressed by people like Dambisa Moyo (who thinks that all aid to Africa should be stopped in five years) simply since it is irresponsible, harmful and not very smart. Trade is not the magical solution to poverty reduction, since many companies only have their own profit in mind. In contrast, aid agencies have a genuine goal to help the poor.
Still, trade is important. In fact, it’s necessary for poverty reduction. Acts 20:33-35 says:
“I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”
In other words, if we are able to work but aren’t doing it, we are using resources that could have been given to the poor. As long as we are healthy and there are job oppurtinities, we should work. But we must remember that all jobs aren’t good jobs!
Selling Christmas
How could you possibly celebrate the birth of a Saviour in a better fashion than mass consumption and environmental destruction? Well, perhaps you can. Christmas is all about generosity, and Jesus surely liked that, but the Christmas generosity seems to be about buying stuff that you primarily give to rich people, while the Jesus genorosity was about selling stuff and giving the money to the poor (Mark 10:21).
How about we use this season where everyone wants to buy stuff to sell stuff? It’s good for the environment and we will be able to give a lot more to beggars and aid organizations. Simply go to second hand websites or donate them to some charity driven second hand store.
It’s something that’s surely gonna make the reason for the season very happy 🙂 Merry christmas!
Shopping Jesus, from Soul Thoughts
Charismactivism 