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The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
Charismatic Servants
The Servanthood of Jesus
Tragically, preachers and evangelists in the Pentecostal and charismatic movements are often seen as people hungry for power, who control the masses through promises of supernatural encounters only to gain money and status for themselves. Even though the accusation sometime is exaggerated, there are indeed many genuine cases of manipulation and control among us, which is extremely sad and stupid. This is defenitely not something that the Holy Spirit produces; and thus, it contradicts true charismatic living.
The basis of Christianity is love. God is love (1 John 4:8) and He loves us more than we can understand (Eph. 3:19, Rom 8:38-39). Although people have turned away from Him and sin, He loves us so much that He sent Jesus to give us eternal life through He died our death (John 3:16, Rom 5:8). God forgives our sins; by his grace we are saved and receive eternal life, not by earning it with good deeds, but by God’s grace (Eph. 2:8-9).
This grace is the basis not only for our salvation but also for the supernatural gifts that Jesus used to spread the Kingdom of God and instructed his disciples to use, they are gifts given by grace (greek charismata, grace gifts (1 Corinthians 12:4)) that we can not earn or deserve, but we recieve them freely by God’s grace (Ephesians 4:7). (more…)
Preaching the Gospel in the Power of Signs and Wonders
Iris Ministries in Mozambique has a lot of experience in combining the preaching of the Word with the confirmation of miracles.
We are to preach the Gospel not just with words, but also with power. Paul wrote: “our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction.” (1 Th 1:5). God’s message is not dependent on the rhetoric skills of men, He empowers it with His Spirit.
And what does that power mean? It means signs and wonders:
“I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— by the power of signs and wonders, through the power of the Spirit of God. So fromJerusalemall the way around toIllyricum, I have fully proclaimed the gospel of Christ.” (Rom 15:18-19)
The evangelistic strategy of Paul thus is to lead people to Christ through 1) what he says; 2) what he does; 3) the miraculous power of the Holy Spirit.
All three aspects of evangelism are needed. We need to preach the Gospel clearly with our tongues, we need to express the love of God in good deeds, and we need to let God confirm His Word through signs and wonders. (more…)
Acts of God
Once we start praying and working for a better world, there is a risk of struggling in our own strength and power. And since everyone are sinners (Romans 3:10-18), the human way lined with failures, accidents, discouragement and fatigue. The Bible says that through the power of God, we are able to more than in our own force (Philippians 4:13). And that can sometimes be a little bit more dramatic than getting some extra energy as by an invisible vitamin kick. Sometimes, it means walking on water or raising the dead.
Our biggest problem when we work for peace and justice is that we aren’t able to do the impossible. It is this which forms the border of our activism for a better world. But Jesus said: “With God all things are possible.” (Mark 10:27). In what context did He said that? Well, concerning that the rich are going to sell everything and give the money to the poor. (more…)
Don Murphy: “Full Gospel” Includes Both Miracles and Sharing Material Goods
The Pentecostal Hutterite Don Murphy writes in his pamphlet The Church and the Narrow Path, to which I agree completely:
The Book of Acts chapter 2 records the birth of the Church of Jesus Christ and it describes what that Church was like. In the first part of Acts 2, we see the Church born in the power of the Holy Spirit, just as Jesus said (Acts 1:8). Then in the last part of Acts 2, we see the lifestyle of the early church, they were together daily, sharing their lives together, giving up private possessions as Jesus commanded (Luke 14:33), having all material possessions in common.
Using Acts 2 as a guide, we see that there are four types of churches today.
- Churches that bear little resemblance to the description of the Church in Acts 2 since they do not expect to have the power of the Holy Spirit in them as was in the early church and they do not follow the holy lifestyle of the early church as shown in the last part of Acts 2.
- Churches that meet the description of the early church in the first part of Acts 2. They do proclaim the power of the Holy Spirit with demonstrated signs and wonders. The Pentecostal churches fit this description. They like to say that they are ‘Full Gospel’ churches but they actually are only ‘Half Gospel’ churches since they do not fit the description of the last part of Acts 2.
- Churches that meet the description of the early church in the last part of Acts 2, meeting together daily and having all material goods in common. This is a very rare church indeed! However, they tend to not expect the power of the Holy Spirit in their lives as did the early church.
- Churches that meet the description of the entire chapter of Acts 2, a true ‘Full Gospel’ church. They not only proclaim the power of the Holy Spirit with demonstrated signs, wonders and holy living but also meet together daily and share all material goods in common as did the early church. Where does this church exist today?
When we use Acts chapter 2 as a guide we find that the way to the Kingdom of God is narrow indeed!
“Struggle to enter the Kingdom through the narrow door. The road to hell is wide with plenty of room and most go that way. But the door is small and the path is hard and narrow that leads to life and only a few find it.” (Mt 7:13-14, Luke 13:23-24).
All of Pentecost
Pentecost is a forgotten holiday, when even Pentecostals celebrate Valentine’s day more than they celebrate Pentecost, it is obvious that we have a problem. We have to celebrate Pentecost – not by starting some strange tradition of dressing trees with small tongues of fire and eating dove-formed chocolate – but by intensively praying for an outpouring of the Holy Spirit. Pentecost, as it is described in Acts chapter 2, is repeatable, and that is fantastic news for the sleeping church in the Western world.
When the Holy Spirit was poured out in Acts 2 there was indeed an explosion of the miraculous gifts of the Spirit – tongues, healing, prophecy etc. – but also of the sanctifying fruits of the Spirit – love, joy, peace etc. These fruits are not only nice feelings, they lead to a radical lifestyle. On Pentecost, the first Christians had everything in common; they put economic equalization into practice, while they were performing signs and wonders. The charismatic gifts were combined with poverty reduction.
Charismatic Poverty Reduction
In 2010, a 20 year-old woman named Teresa Jebiwot participated in a revival meeting in Kisumu, southern Kenya. She was born without a cornea, which made her totally blind, not knowing if it was day or night unless someone told her. On the revival meeting however, she got completely healed when the prophet David Owour prayed for her, and she started to see perfectly. This was verified by an eye specialist, Dr. Agnes Maiyo, at the Iten District Hospial. More information about the healing can be found here.
I find this very beautiful; it is not easy to be blind in such a poor country as Kenya, but the wonderworking power of God did what no aid organisation can do. Teresa’s healing is a contemporary parallel to Bartimaeus’ healing in Mark 10:46-52. He was a blind beggar, and when Jesus healed him, three things happened: Firstly, people realized that God exist. Secondly, Bartimaeus could see God’s beautiful creation. Thirdly, he never had to beg again. Jesus used a miracle to set him free from poverty. Signs and wonders was combined with social justice. (more…)
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