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Micael Grenholm, a Swedish charismactivist, apologist and author.
The Happy Racists of Scandinavia
A 19th-century propaganda image of Norwegian, Danish and Swedish soldiers joining hands (Photo credit: Wikipedia)
The other day, my American friend Robert Martin tweeted “Hey, @micaelgrenholm… Sweden is 5th happiest country in the world… congrats!” I jokingly responded “5th?? Now I’m definitely not happy!!” and he wrote “Well, at least 4 of the top 10 are Scandinavian… check it out. US is # 17″ Yup, Denmark was in fact number 1, and Norway number 2. All I could think about at that moment was actually racism and xenophobia.
How come? Well, a couple of years ago a Swedish journalist published a book called “The Happiest People in the World“ about racism in Denmark. While citizens enjoy a high standard of living with extensive welfare and social security, it’s very, very hard for non-whites to become such citizens. In fact, Denmark is probably the most xenophobic country in northern Europe. Even though the racist Danish People’s Party has not been part of a government, other parties have used similar rhetoric and even policies in order to prevent more people from joining them. The result is of course that DPP’s ideas of a multiethnic Denmark being a “national disaster” has formed national policies.
How about Norway, then? The day before Martin tweeted his message to me Norway had their parlamentarian election, and as the Conservative Party won they proudly announced that they would govern together with the xenophobic Progress Party. This is the first time a racist party has entered a Scandinavian government.
How do I know that they are racist? Well, for instance, they want to ban Romani people from the country. Furthermore they have all the traditional charesteristics of xenophobia: they are hostile to islam, they want to decrease immigration, they are patriotic and wants to defend “Norwegian values” against multiculturalism, etcetera.
Why the US Really Doesn’t Care About the Syrian People
This is a contribution to the synchroblog series on Syria at the MennoNerds network, of which this blog is a member.
A couple of days ago the leader of the main racist party here in Sweden was holding a very weird speech. Besides stating that you cannot separate what’s Christian and what’s Swedish, and demanding that Swedish churches must be built with Swedish material, he used the horrible sarin gas attack in Syria as an argument for not receiving refugees from there. Yeah, you heard me. He said that since the crisis in Syria is so severe, it is horrible for the Swedish government to waste money on asylum immigration instead of supporting the refugees in their local areas, i.e. refugee camps.
Perhaps he missed the news about Syrians wanting to return to the conflict because the circumstances in their Jordanian refugee camps are killing them.
I mean, God bless the UNHCR, we should really give as much as we can to them right now, but they can never ever offer the same security, welfare and peace that a Western country can. It’s ridiculously stupid to say that it’s cheaper to help refugees in their local areas than welcoming them to the West, because the results are extremely cheap as well. And no, the refugees that manage to get to a Western country don’t want to be deported to a refugee camp. If we really care about Syrian lives, we must welcome them to our countries.
What Would Martin Luther King Speak About Today?
Martin Luther King (Photo credit: Wikipedia)
Today is 50 years since Martin Luther King‘s extremely famous “I have a dream” speech at Lincoln Memorial, Washington D.C. He has inspired countless people through the decades to passionately work for justice and freedom using non-violence, and also to seek the God he so zealously followed. The problems he adressed – racism, injustice and violence – still exist in various forms, and so we should take his example and keep up the good fight against it. Here are three areas I think needs special concern:
Racism and Xenophobia in Europe
The ugliness of racism sadly exists in most places arounf the world, and even though the situation for African Americans have become better it is far from optimal. Yet, as a European, I think what we are seeing here sometimes are even far worse. In Greece a neo-Nazi party got 7 % of the seats in the parliament. In Hungary, a neo-Nazi party got 12 % of the seats in the parliament. Hate crimes against Jews, Muslims, Blacks, homosexuals and other minorities are on the rise. Just a couple of weeks ago, a Muslim woman here in Sweden got beaten by a racist for wearing a hijab. The event caused a massive protest where thousands of women weared hijab in solidarity. Then, a new group of racists found the woman and beat her up again. What can we do? Use the example of Luther King: be a light in the darkness, use nonviolence in the midst of violence, be loving in the midst of hate, welcome the stranger in the midst of xenophobia. (more…)
The Promised Land, part 1: Origins of Christian Zionism
For the rest of the blog posts in this series, go here.
John Nelson Darby (1800-1882) (Photo credit: Wikipedia)
Israel should of course have all of the land that God gave them from the beginning, and then there is no space left for a Palestinian state.
This comment appeared two days ago on my Swedish blog in a discussion about the conflict in the Middle East. And this guy is not alone, millions of Christians think that it is God’s will for the Jewish people to possess all of the Biblical land of Canaan once more in order for Jesus to come back. While I honour their zeal against anti-semitism and passion to follow God’s will, I have to disagree with them.
In my opinion, Christian Zionism is not only unbiblical but it has had, and continues to have, very serious consequenses in the Middle East. In a blog series of approximately eight parts called “The Promised Land”. I will dig deeper into what Christian Zionism is, what it has led to in the Middle East and what the Bible really says.
In this first part, we will look at the historical origins of Christian Zionism. Benjamin Corey writes:
For those who grow up in churches that preach the Church and Israel distinction, this theology seems as if it is a normal part of orthodox Christianity, and never gets questioned. However, the truth is that this theology is a new theology and is not part of orthodox Christianity.
This theology was popularized by denounced heretic John Nelson Darby in the 1800′s. Darby is considered the father of dispensationalism, which is a dwindling subset of American Fundamentalism. Dispensationalism is a collection of extra-biblical beliefs (such as the “rapture”) which is typically known by a preoccupation on the end of the world, and a pessimistic worldview. Among Darby’s heresies included this new idea that God had two, simultaneous covenants, one for Jews and one for Gentiles.
Is the Bible Supporting Capitalism or Communism?
The other day a friend sent me this article, written by Swedish economist Paul Segerstrom, about “what the Bible teach about economics”. The title should rather have been “Why capitalism rocks and communism sucks, and here’s some Bible quotes to prove my point”. It isn’t well written and it is using very weak arguments. I still want to comment it though, since it is an oppurtunity for me to share what I think about capitalism vs communism (hint: I think the Kingdom is better than both of them).
In summary, Segerstrom is saying that the Old Testament is teaching great respect for private property, especially in the tenth commandment (“you shall not covet… anything that belongs to your neighbor” – Ex 20:17). The Old and New Testament is a unity and both Paul and Jesus were teaching about the ten commandments, thus they also defended private property. Of course, we should be generous in charitable giving to the poor, Segerstrom is careful to emphasise this – still he doesn’t like equality but says that good ol’ Abraham proves that we can and should be richer than others.
Segerstrom is stating several times that some Bible verses indeed can be used to support socialism “if taken out of their context”. However, he is not commenting any of them. He’s not even mentioning the community of goods in Acts 2 and 4, something you would expect from a real study about “what the Bible says about economics”. It gets really awkward in the section “What does Jesus teach about economics?” (p. 13) where Segerstrom quotes Matthew 19:18-19 to show that Jesus wants us to follow the ten commandments, but doesn’t even mention verse 21 in the same chapter where Jesus is commanding the rich man to sell everything he has and give to the poor – nor any other of Jesus’ countless economic teachings!
Pray for Moldova
The poverty is devastating in Moldava. It is one of the poorest countries in Europe. You can help easily.
This video is made by “Serve East”, founded by brothers and sisters from the Vineyard in Bern, Switzerland. They pour out their hearts and lifes into this country.
Pray for the people of Moldova to encounter a God who gives them hope, acceptance, justice and restoration.
Visit “Serve East” here: http://www.serve-east.ch/
or on Facebook: https://www.facebook.com/stepout.goeast
Pacifism in the early Church
Pacifism:
The principal support for the view that the Bible advocates pacifism comes from Christ’s Sermon on the Mount. In Matthew 5:39-44, He states:
But I say to you, do not resist him who is evil; but whoever slaps you on your right cheek, turn to him the other also. And if anyone wants to sue you, and take your shirt, let him have your coat also. And whoever shall force you to go one mile, go with him two. Give to him who asks of you and do not turn away from him who wants to borrow from you. You have heard that it was said, You shall love your neighbor, and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you.
In addition, in Luke 6:27-35, from Christ’s sermon on the plain:
But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. And just as you want men to treat you, treat them in the same way. And if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in order to receive back the same amount. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.
John 6:15:
Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
Mathew 26:50-52:
Then the men stepped forward, seized Jesus and arrested him. With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.”
Some inspiring quotes from the late Rev. Martin Luther King Jr :)
Strength to Love (1963)
Ch. 4 : Love in action, Sct. 3
Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition. … The chain reaction of evil — hate begetting hate, wars producing more wars — must be broken, or we shall be plunged into the dark abyss of annihilation.
Keep Moving From This Mountain (1965)
Sermon at Temple Israel of Hollywood (196-02-25) – Online text and audio
“The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.”
“We’ve been in the mountain of war. We’ve been in the mountain of violence. We’ve been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.”
Beyond Vietnam (1967)
Speech at Riverside Church in New York City (196-04-04) – Online text and audio
“As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked — and rightly so — what about Vietnam? They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”
Celebrate the New Arms Trade Treaty!
One year ago, me and my dear friend Michael Liliequist made a (very improvised) video clip lobbying for a global arms trade treaty, simply because selling bananas was more regulated than selling weapons:
A few weeks later we made a new (more directed) video explaining how much money is wasted on the killing industry instead of doing good things, like eradicating malaria:
And guess what? We did it!!
Women in Wartime
Today is International Women’s Day, a day which highlights the severe discrimination and oppression of women all around the world. There are strong evidence for the thesis that if gender equality is promoted in developing countries, it will give positive effects when it comes to political participation, poverty reduction and human rights.
But gender equality also has an intrinsic value, as people created in the image of God, it is totally unacceptable when women are facing oppression, violence and humiliation. Christian Aid has written this text about women’s situation in war, with the case study of Syria, that emphazise the importance of gender awareness.
Women in wartime
Today some 90% of war casualties are civilians, the majority of whom are women and children.
Just over a century ago, when the first International Women’s Day events were held, women and children made up only 10% of war casualties, while military personnel made up the majority of those who lost their lives.
Victims of sexual violence in DR Congo
International Women’s Day and Mothering Sunday
This year International Women’s Day and Mothering Sunday fall over the same weekend, on 8 and 10 March respectively.
These are both moments for celebrating the strength, resilience and inspiration of women all over the planet. But they are also times to draw attention to the fact that women are the world’s second class citizens.
The Rise of Neo-Nazism in Greece
The far right is on the rise in Europe. Xenophobic, islamophibic and racist parties and movements have gain ground dramatically the past decade, probably fueled by the economic crisis.
In Switzerland, the Schweizerische Volkspartei, the country’s biggest party, depict immigrants as black sheep that needs to be kicked out, and they have succeeded with banning minarets. In Hungary, the third-biggest party Jobbik has formed a paramilitary Hungarian Guard that marches in romani areas, and a Jobbik member of parliament recently said that it was time to “assess how many MPs and government members are of Jewish origin and who presents a national security risk to Hungary”. But the most worrying far-right movement in Europe is, I would say, the Greek party Golden Dawn.
Golden Dawn Symbol
Golden Dawn is the first Nazi party to occupy seats in a European parliament since the second world war. The party themselves denies being neo-Nazi, however, the evidence that Nazi ideology is an inspiration to them is enormous. Their party symbol, an ancient Greek meander, is often depicted black on a burgundy coloured background, which makes it strikingly similar to the Nazi swastika. On numerous occasions members of the party have given the Roman sallute, widely used by the Nazis, and one Golden Dawn MP has “Sieg Heil” tattooed on his arm.
Aaron D. Taylor: Merging Charismatic and Mennonite Traditions
This text was written four years ago by Aaron Taylor. He basically says what I say but said it before I said it. Check out his awesome blog.
Aaron D. Taylor
Why I Wish I Were a Mennonite
My name is Aaron D. Taylor and I’m a charismatic Christian. If you ever see me driving with my glasses on, I may look dignified, but don’t let my appearance fool you. Throughout my life I’ve been slain in the Spirit and drunk in the Holy Ghost on numerous occasions. I’ve felt the anointing, laid hands on the sick, cast out devils, and been prophesied over countless times. It’s taken me a long time to feel comfortable in my Pentecostal/charismatic skin, but I can honestly say today that I wouldn’t trade my Pentecostal/charismatic heritage for anything. I’ll admit it’s been a very long time since I’ve “shaken under the power” or “danced in the Spirit”, but to this day I pray in tongues, lay hands on the sick, and if I ever need to get the devil off my back, I’ll gladly pull out the “Sword of the Spirit” and start quoting Scripture. We Pentecostals and charismatics have a lot to be proud of. We were a miniscule, lower class fringe movement 100 years ago and now there are over 600 million of us around the world!
So why do I wish I were a Mennonite? Yesterday was my 30th birthday and when I think about the past 30 years of history, on nearly every moral issue that speaks to how Christians are supposed to live as a peculiar people surrounded by a godless culture, the Mennonites have been right and we’ve been wrong. While charismatic leaders were “naming and claiming” plush clothing, fancy cars, and million dollar mansions, Mennonites were teaching their children to live simply so that others could simply live. While charismatic leaders were petitioning the government to keep under God in the pledge of allegiance, Mennonites were warning their children about the dangers of nationalism. While charismatic leaders were building “apostolic networks” to win the world for laissez-faire capitalism, Mennonites were sharing possessions, building communities, and identifying with the poor. While charismatic leaders were putting bowling alleys and coffee shops in their multi-million dollar church buildings”, Mennonites were providing a decent living for third world farmers by setting up international co-ops and selling fair trade coffee.
Why Did Jesus Tell the Disciples to Buy Two Swords?
The following text was originally published by someone on a site called Harmless as Doves. I thought it was so good that I copied it and saved it on my computer, but now I’ve seen that the original site has been removed. So here it is, re-entering the Internet:
Luke 22:35-38 is often cited to challenge the Christian pacifist perspective. In this passage, Jesus instructed his disciples to buy swords, amongst other items.
Luke 22:35-38: Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?” “Nothing,” they answered. He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. For it is written: ‘he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.” The disciples said, “See, Lord, here are two swords.” “That is enough,” he replied.
First we must ask, why did Jesus want them to buy swords? It seems unlikely that Jesus’ instructions were intended to prepare his disciples for armed conflict and self defense, because two swords does not seem to be “enough,” as Jesus put it, to defend twelve men. In fact, in the passage itself Jesus explained the purpose for the swords. Jesus instructed his disciples to buy the swords, “for it is written: ‘he was numbered with the transgressors.’”
Here, Jesus referenced Isaiah 53:12, which contains one of the many Old Testament prophesies concerning the life of the Messiah. Jesus wanted the swords present when he was arrested, because the presence of the swords would indicate to those arresting him that he was one of the “transgressors,” that he was leading a violent rebellion. Jesus again referenced this while he was being arrested:
Save the Lives of Syrian Victims of War!
Few have missed that there is a catastrophical humanitarian crisis in Syria. 60 000 have died in the conflict, about 1.2 million Syrians are displaced within the country, and another 600,000 have fled their homes for neighboring countries. As if this wasn’t enough, the winter this year has been very cold in the Middle East, and about one million Syrians go hungry.
Photo: Reuters
In the midst of this enormous sufferings, many Christian aid organizations do their best to bring humanitarian relief to these victims of war. In Lebanon, to which over 150 000 Syrians have fled (half of them being children), both World Vision and Christian Aid are providing food, shelter, heating and more. They are currently helping thousands of families and plan to expand the relief even more. Obviously, they need money for that.
Merry Charismatic Revolutionary Christmas!
So it is Christmas, and once again we have celebrated the incarnation of Jesus Christ through destroying the climate even further with our hyper-consumption and meat eating, at least in the Western world. In the midst of shopping, Santas and stress, Christians try to remind their Facebook friends that it is Jesus who is the reason for the season. I’m convinced though that to make this message really effective, we have to split from the traditional consumerist Christmas celebration and point to the fact that the original Christmas was a revolutionary event that turned the existing political and economic structures up side down.
God Almighty became a baby. He was not born in the Holiest of Holies to the tones of choirs and harps, but among cows and hay and was laid in a food pot. Herod, the political ruler, got totally mad when he heard that the true King of Israel had been born, and so God was forced to become a political refugee. From this vulnerable and poor situation Jesus was then about to criticise the rich and privileged in His radical preaching, which His mother had prophesied about when He was laying in her womb:
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Charismactivism 