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Obstacles and Opportunities for a Christian Community Revolution

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Half a year ago I cofounded an association here in Sweden called the Jerusalem Project, which promotes Christian community life and aspires to make community of goods like in the book of Acts more common in the churches. I and the others in the board have been planning for some months to start an intentional community if our own next year, and as a preparation we follow a common rule that outlines a simple lifestyle, prayer routines, Bible reading and ethics. We also read The Intentional Christian Community Handbook by David Janzen together and discuss it over Skype.

In Janzen’s book, Brandon Rhodes has contributed with some great chapters on how modern culture impacts the prospects for increasing Christian community life. In the West, people are more individualistic than they used to be, which is both an obstacle to community since such a life is very communal, as well as an opportunity since it may stir a longing for an alternative social way of living.

Rhodes also point out that more people than ever before come from divorced families, that the line between youth and adulthood has been completely blurred, and the fact that people are online more than ever. These things, and many more, pose challenges to community life that need to be taken seriously. (more…)

Charismatic Pacifists in the Evangelical Free Church of Sweden

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I was sitting together with around 3000 others in a big, old barn; listening to one of the best pacifist sermons I’ve ever heard. It was in August 2010, we were attending the Frizon festival – one of the biggest Christian youth event in Sweden (it doesn’t require much to be big in this country). The preacher, Jonas Eveborn, talked about how Jesus’ triumphal entrance to Jerusalem is a political contrast to how Pilate entered Jerusalem every Passover feast – while Pilate was riding a white war horse with armies and flags, Jesus rode a peaceful donkey with kids and palm leaves! Jonas went on contrasting the cross and the sword, and told us that he was convinced that Christians should not use violence.

After Jonas had given his message, the organisers of the meeting came forward and explained that the Evangelical Free Church – the church organising Frizon – had “a pacifist Baptist tradition” where “many had chosen not to do military service”. Then they invited those who wanted prayer to come forward – for salvation, for supernatural healing and for wisdom concerning Jesus’ peace message.

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