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The Role of Suffering in the Charismatic Movement

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Image: Michael Clarke

We have now entered the holy week, the last step of lent in which the liturgical year remembers the passion, that is suffering, of Jesus. In my experience, it is not so common among Pentecostals and Charismatics to talk about suffering as something achievable. Rather, our emphasis on healing has often made us think that pain is always evil. And while I am convinced that we should always pray and work to alleviate involuntarily suffering, we should also be ready to suffer for Christ’s sake – and even count it as a joy! (Mt 5:11-12)

After all, we follow a crucified God who told us to take up our crosses and follow Him (Lk 14:27). He told us that we should expect persecution and turn the other cheek when attacked (Mt 5:39). We are also told in the Scriptures that we will experience spiritual trials and hardships (Jam 1:2ff.).

This may seem hard to sync with the Kingdom message of fighting suffering through healing, deliverance, poverty reduction and peacemaking. But it is one of the Kingdom paradoxes – while we should alleviate suffering, we should be ready to suffer. We should not seek suffering or be happy when others suffer, but when we are affected by suffering, which undoubtedly will happen from time to time, we should not interpret it as being abandoned by God but see it as a humiliating experience for us to identify ourselves with Christ.

Many Charismatics who experience a lot of miracles and breaktrough has also gone through deep pain. Smith Wigglesworth, the British Pentecostal healing preacher who raised several from the dead, lost his wife in the beginning of his ministry, and he himself got very sick in kidney stones. John Wimber prayed för thousands of people who got healed, but he died in a very painful fight against cancer. Heidi Baker is living in revival in Mozambique but just before the breakthrough she, her husband and her daughter were very, very sick and they had barely any money to continue.
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