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I’ve written a lot about how inspired I am by the life and teaching of John Wimber, the founder of the Vineyard movement. The Kingdom of God was the most central concept in his theology, just as it also was the most central concept in the teachings of Jesus. And what Wimber showed quite clearly was that the Kingdom cannot by any means be separated from signs and wonders.
The reason for this is that miracles manifest power. When God does impossible things like raising the dead or multiplying food, it becomes evident that He is an almighty King, and that He alone can save us from sin and death. Therefore, it is not surprising that the gospels tell us how Jesus and the disciples preached about the Kingdom and healed the sick at the same time (Mt 4:23, Lk 9:2). “For the kingdom of God does not consist in talk but in power.” (1 Cor 4:20)
Wimber’s teaching got a huge impact. The Kingdom of God is central not only in the Vineyard but also in other Charismatic movements like New Wine, Bethel Church and Global Awakening. However, I’m afraid that they have missed a very important aspect of the Kingdom that is quite evident in the Scriptures. The Kingdom of God is of course also a political term, with political consequences in our lives.