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Tag Archives: Peace
The author
Micael Grenholm, a Swedish charismactivist, apologist and author.
Supernatural Protection in War
One of the most amazing events during World War Two was that a small Italian village called San Giovanni Rotondo never was bombed. The Allied forces tried to eliminate a German base there several times, but they never succeeded. The reason? All the pilots who flew near the village suddenly saw a monk who stretched out his hands towards them, signing that he wanted them to turn back.
General Bernardo Rosini of the United Air Command reported that
“Each time that the pilots returned from their missions, they spoke of this Friar that appeared in the sky and diverted their airplanes, making them turn back. Everyone was talking about these incredible stories. But since the episodes kept recurring, the Commanding General of USAF General Nathan F. Twining, who happened to be in Bari, decided to pilot himself a squadron of bombers to destroy a target near San Giovanni Rotondo.
“When he and his pilots were in the vicinity of the target, they saw the figure of a monk with upraised hands appear in the sky. The bombs got loose from the plains falling in open areas, and the planes made a sharp turn to return to base without the pilots intervening.
“Back on the ground, everybody asked everybody else about the happening and wanted to know who was that friar. The General was told about Padre Pio and decided to visit him with the pilots in that squadron. The pilots immediately recognized Padre Pio, and he told the general: “So you are the one that wanted to destroy everything.”
Blessing Israel=Ignoring Gaza?
Image from PCPJ
A week ago many Charismatic and evangelical Christians started to express their anger towards the increased rocket attacks from Hamas. They eagerly reported how many rockets were fired every day. They described the pain, fear and horror Israelis felt when they had to flee into bomb shelters (see the clip above). They mourned that four Israeli soldiers had been injured by the rockets.
However, no one I saw mentioned that while these rocket attacks to that point had killed no one, four civilian Palestinians were killed and thirty were injured in the counter attacks of the Israeli Defense Force (IDF). There’s no doubt that we as Christians need to sound the alarm when the Israeli people is facing suffering and fear because of the violent terrorist attacks of Hamas. But that duty forces us to sound the alarm even more if the Palestinians is faceing more suffering and fear because of violent IDF attacks. (more…)
Nonviolence Releases Spiritual Breakthrough
In response to my blog post on how following the Sermont on the Mount is a key to revival, my friend Drew Gordon Meakin wrote:
Great article! I thought of some instances that back up your point. 
In Acts 6:8-8:1 we see Stephen praying for his enemies while being stoned to death. Saul of Tarsus, the church’s greatest persecutor, was one of the people there that he was praying for. Saul later has a dramatic supernatural encounter and becomes the Apostle Paul. I fully believe Stephen’s selfless prayer while dying was a seed in Paul’s conversion.
Martin Luther King
The movie “End of the Spear” tells the true story of five missionaries reaching reaching out to the most violent tribe in Ecuador. All of them are killed, but they die loving their enemies, and this leads to a dramatic supernatural encounter which eventually leads to the whole tribe coming to Christ.
David Wilkerson’s loving words to the violent gang member, Nicky Cruz, who threatened his life, led to Nicky’s conversion which also was a precursor to the founding of the most successful “Spirit-filled” drug rehabilitation programs in the world and the largest church in New York.
Martin Luther King’s commitment to the peace teachings in the Sermon on the Mount, while advancing his cause, not only changed policies, but changed hearts and led to the greatest civil rights movement in history. (more…)
Revival on the Mount
The Sermon on the Mount (Mt 5-7) is a revival sermon. It wasn’t delievered in a cathedral to a bunch of silent church-goers, but in the midst of a powerful outpouring of the Holy Spirit where mighty miracles were occuring. Matthew describes how people came from far away in order to be blessed by the miraculous power that was flowing out from the hands of Jesus (4:23-25). I imagine the scenery as in the clip above, but even better. Every single one got healed: those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed. Revival fires were blazing!
A faith healer preaching enemy love
But when Jesus starts to preach, He doesn’t talk about “the anointing”, “open heavens”, “glory invasion” or some other Charismatic cliche. He talks about Kingdom lifestyle and holiness: doing good deeds, loving enemies, giving to the needy, fasting, praying, not storing treasures on earth, not judging people, doing to others what you would have them do to you, and so on. As I’ve written in a previous blog post, it is unfortunately unusal in many parts of the church today that faith healers speak about enemy love and denouncing wealth, or that Christian activists conduct healing crusades.
This is a shame, because I am convinced that not only does the Sermon on the Mount contain instructions for living an activist life that makes the world a better place, it is also a key for Charismatic breakthrough. Immediately after Jesus has delivered His sermon, He heals a guy with leprosy (8:1-4), then a paralyzed boy (vv. 5-13), and after that a whole group of sick and possessed people (vv. 14-17). Directly after stating that the Father will give us good gifts when we ask for it, He tells us to do to others as we would have them do to us (7:9-12). The gifts of the Spirit are given by grace, but that doesn’t mean that we shouldn’t strive for holiness. On the contrary, if we do not act according to the commands of Jesus, our spiritual house may fall “with a great crash” (7:24-27).
(more…)
Jesus for President!
One of the best and most inspiring books I’ve read concerning Kingdom Politics is Jesus for President by Shane Claiborne and Chris Haw. In it, they write about what it means to pledge allegiance to a slaughtered Lamb and to cultivate political imagination and creativity in a world filled with violence and hatred. Because of the American presidential election this year, Claiborne and Haw are going on a tour to campaign for Jesus. Below are some excerpts from interviews with Claiborne at Read the Spirit and Sojourners:
Shane Claiborne. Photo: Speaking of Faith
The whole idea of Jesus for President really started back before the 2004 election when we began thinking and talking seriously about making a faithful Christian witness to the State. For years, we had read books, studied this and eventually Chris Haw and I were led to create Jesus for President. It was released as a book for the 2008 election and now [2012] we’re back with a book and a DVD that was filmed in many of the places we stopped along the road with this message.
Even though we’ve been working on this for some years now, we realize that this message is even more relevant than when we began. This is post-Religious Right America and we are seeing a whole lot of evangelicals and political misfits who are trying to find their way to new decisions about faith and politics. The old evangelical and Religious Right messages just don’t work anymore for a lot of us. And I know that the questions we are raising today are really touching people’s hearts.
There are a lot of good things that have been stirring up conversations across the country. The Occupy movement raised people’s awareness that 1 percent of people in our world own way more than their share of the world’s stuff. Now, people are more aware than ever of the deep and growing disparity between the rich and the poor. You can’t read the Bible and not realize that situation matters to God.
How many Congolese children has your phone killed today?
My heart is bleeding for the Congolese people. For the last fifteen years, they have suffered from the deadliest conflict since World War Two. Over six million people have died, and every day 1500 more join them because of the malnutrition and epidemics that follows the war. Half of them are children below the age of five. Tens of thousands of women have been raped by soldiers, since sexual violence is used as a weapon. And right now, the conflict is escalating because of the formation of a new rebel group, called M23. Its leader, Bosco Ntaganda, is wanted by the International Criminal Court for war crimes and crimes against humanity, and his nickname is “the Terminator”.
Three things especially disturb me concerning this gigantic humanitarian crisis. Firstly, people talk and act like the genocide in Rwanda is over, when in fact it just jumped across the border to Congo. Some of the Hutu genocidaires formed a militia named FDLR that is still active in the Congo. The M23 are Tutsis, so these groups want to kill each other, while they fight the government of Rwanda and the government of Congo respectively. The international community was criticized for lack of action in 1994, still they allow six million more to die.
Secondly, 90% of these people are Christians. Not only the victims, but also the soldiers who kill and rape and steal. How could the church fail to the point that its members started to commit these awful atrocities against each other? What happened to peace? What happened to love?
Finally, this conflict is financed by the phone I am writing this text on. The same is true for many computers, cameras and other electronic devices. You see, the conflict is concentrated to the eastern provinces of North and South Kivu. These are extremely rich of minerals, many which are used in electronics. Rebel groups like FDLR and M23 take control over the mines and tax the workers to buy food and guns for their soldiers. This has been known for years, still the conflict mineral trade has continued to flourish.
Charismatic Pacifists in the Evangelical Free Church of Sweden
I was sitting together with around 3000 others in a big, old barn; listening to one of the best pacifist sermons I’ve ever heard. It was in August 2010, we were attending the Frizon festival – one of the biggest Christian youth event in Sweden (it doesn’t require much to be big in this country). The preacher, Jonas Eveborn, talked about how Jesus’ triumphal entrance to Jerusalem is a political contrast to how Pilate entered Jerusalem every Passover feast – while Pilate was riding a white war horse with armies and flags, Jesus rode a peaceful donkey with kids and palm leaves! Jonas went on contrasting the cross and the sword, and told us that he was convinced that Christians should not use violence.
After Jonas had given his message, the organisers of the meeting came forward and explained that the Evangelical Free Church – the church organising Frizon – had “a pacifist Baptist tradition” where “many had chosen not to do military service”. Then they invited those who wanted prayer to come forward – for salvation, for supernatural healing and for wisdom concerning Jesus’ peace message.
Holy Roller Mennonites
I discovered the Hopewell Network of Churches today, an interdenominational network which was birthed when Charismatic renewal hit some Mennonite churches. Though more denominations are included today, the network still enhance Anabaptist values – especially the pacifist stance – which makes this a unique and, in my opinion, more biblical type of Charismatic network. I love when they write:
We are charismatic in that we believe in the Baptism of the Holy Spirit as a subsequent experience to salvation that is available to each believer. We believe all the gifts of the Holy Spirit are available for the believer today.
We have the expectation that the empowering ministry of the Holy Spirit and the gifts of the Holy Spirit will be embraced and taught in our churches. We desire to see believers in all our churches encouraged with the Baptism of the Holy Spirit and taught how to exercise these gifts in their lives. We do not teach that the gift of tongues is the initial or only evidence of the Baptism of the Holy Spirit. There is flexibility in how these gifts are administered in the context of public services and the life of the church. Leaders are expected to lead people into a personal encounter with the Holy Spirit and to encourage the accompanying gifts.
We are Anabaptist in that we hold to many of the values of Anabaptism. We have the expectation that Anabaptist values will be supported and encouraged among the churches. The Anabaptist peace position, for instance, is the official position of the network in that we encourage forms of service other then the military. At the same time, we do honor individual conscience on this matter. It would be our expectation that every young person in a Hopewell Church has heard a clear teaching on the Anabaptist view as they make their life decisions about service.
We are evangelical in that we believe the primary focus of the church should be on the centrality of Jesus and his commission of reaching the harvest. We take a clear stand on the full authority and inspiration of Scripture.
A Pacifist Miracle Worker
One of my best friends, who is called Michael (just like me) is an inspiring example of the combination of signs and wonders with peace and justice. He is a peacemaker, active in the Swedish Christian Peace Movement and a prophetic voice for nonviolence and pacifism. We have made som films advocating for an international, strong, binding trade agreement on arms, since arms are lessed regulated than for example bananas in the international trade. An example of such a film is viewed below.
While Michael thus is a passionate activist, he is also a passionate Charismatic. He prophecies, lays his hands on the sick, speak in tongues and pray for revival. He has realised that Christians should follow Jesus so that the signs that characterised Jesus’ life: miracles and care for the poor, will characterise their life. Jesus said:
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. (Mt 11:5)
Charismactivism 