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If a violent man attacked your family, what would you do?
Probably every Christian pacifist has been confronted with this question.
The purpose of the question is to make the pacifist realize that violence is sometimes necessary: no matter how much you want to love your enemies, you may face situations in which refusal to use violence will lead to the harm or even death of people you love.
As John Howard Yoder points out in his book What Would You Do?, the questions is emotional. The attacker is always an anonymous man, and when the family members are specified, they are almost always a mother, daughter or wife.
The one posing the question wants as little emotional bonds to the attacker as possible, while the opposite is true for the one being attacked.
Reality, of course, is not as simplistic. (more…)
This year marks the 100th anniversary of the end of the ”War to End All Wars”: World War One. It directly killed nine million combatants and seven million civilians. Furthermore, it contributed to the spread and severity of epidemics that killed an additional 100 million people.
And here’s the really embarrassing part: with few exceptions, WW1 was a war in which Christians killed other Christians. Catholics fought other Catholics; Protestants fought other Protestants. People who claimed to follow Jesus slaughtered their supposed brothers in the trenches because their leaders – many of which claimed to have been appointed by God – ordered them to.
Madness. Utter, disgraceful madness. (more…)
This is a segment from Heidi’s message at Awakening Europe in Stockholm, October 2016. She tells about a young Mozambican girl who taught her how to love even one’s most cruel enemies. This is what Christian nonviolence looks like!
The book of Joshua describes how the Israelites on God’s command invaded the land of Canaan and killed all who stood in their way. Over and over we read how they left “no survivors” (Josh 10:28, 30, 33). To modern ears, this clearly sounds like a genocide. Yet, Scripture actually tells us that this wasn’t the case: there were survivors!
I talk about this in the video above. In response to the accusation that the God of the Bible commands genocide, apologists like Paul Copan and Matthew Flannagan have given a renewed focus to the hyperbole theory for being a good, evangelical take on this problem. They even wrote a book about this together, suitably titled Did God Really Commande Genocide? Flannagan writes on his blog:
Joshua affirms he exterminated all the Canaanites in this region. Repeatedly it states that Joshua left “no survivors” and “destroyed everything that breathed” in “the entire land”, “put all the inhabitants to the sword”. Alongside these general claims the text identifies several specific places and cities where Joshua exterminated everyone and left no survivors. These include Hebron (Josh. 10:40), Debir (Josh. 10:38), the hill country and the Negev and the western foothills (Josh. 10:40). In the first chapter of Judges, however, we are told that the Canaanites lived in the Negev (1:9), in the hill country (Judg. 1:9), in Debir (Judg. 1:11), in Hebron (Judg. 1:10) and in the western foothills (Judg. 1:9). Moreover, they did so in such numbers and strength that they had to be driven out by force. These are the same cities that Joshua 10 tells us Joshua had annihilated and left no survivors in.
Sermon notes on John 8:1-11.
Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women.Now what do you say?” They were using this question as a trap,in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. (Jn 8:1-6)
“Well, kill her of course” would be a proper Phariseic response to this question. Many witnesses had seen her commit this sin, and the Old Testament punishment for adultery is death (Lev 20:10). There is obviously a gender-based injustice here since only the woman is supposed to be punished, while the man she had sex with is nowhere to be seen, but many Pharisees would not care so much about that.
Jesus’ response, though, is revolutionary and unexpected:
When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”
“No one, sir,” she said.
“Then neither do I condemn you,”Jesus declared. “Go now and leave your life of sin.” (Jn 8:6-11)
I’ve been enjoying Samaa Habib’s autobiographical book Face to Face with Jesus as I did research for my upcoming book Charismactivism last month. Samaa is from a Muslim country that used to be ruled by Soviet and that has experienced some horrible civil wars, and she opened her heart to the Gospel as a Christian ministry showed the Jesus film to the war torn public. She was amazed and told her father: ”He cannot be just a prophet, he must be more than that! He is alive. Mohammad’s skeleton is still buried in Mecca. Jesus is my super hero!” Her father didn’t agree of course, but tolerated the young girl’s enthusiasm.
She eventually went to a church service and gave her life completely to the Lord together with two of her sisters. Now, her father was enraged. After she had confessed that she will not live without Jesus, he abused and tortured her, strangling her until she fainted. She later escaped her family’s house through a window and fled to the church.
As time went by, more people in Samaa’s family were saved. Her mother was healed from a heart problem and encountered Jesus in a dream. This made the father tolerate Christianity a bit more, even if he still was in severe disagreement.
One day as Samaa was worshipping in church, a bomb exploded right next to her and she died instantly. She saw Heaven and Jesus, and He said that she could either be with Him or return to earth to lead more people to Him. She chose the latter, and woke up blind and deformed as she was taken to hospital. Her brain was visible and her appearance was a mess. (more…)
Why I Wish I Were a Mennonite
My name is Aaron D. Taylor and I’m a charismatic Christian. If you ever see me driving with my glasses on, I may look dignified, but don’t let my appearance fool you. Throughout my life I’ve been slain in the Spirit and drunk in the Holy Ghost on numerous occasions. I’ve felt the anointing, laid hands on the sick, cast out devils, and been prophesied over countless times. It’s taken me a long time to feel comfortable in my Pentecostal/charismatic skin, but I can honestly say today that I wouldn’t trade my Pentecostal/charismatic heritage for anything. I’ll admit it’s been a very long time since I’ve “shaken under the power” or “danced in the Spirit”, but to this day I pray in tongues, lay hands on the sick, and if I ever need to get the devil off my back, I’ll gladly pull out the “Sword of the Spirit” and start quoting Scripture. We Pentecostals and charismatics have a lot to be proud of. We were a miniscule, lower class fringe movement 100 years ago and now there are over 600 million of us around the world!
So why do I wish I were a Mennonite? Yesterday was my 30th birthday and when I think about the past 30 years of history, on nearly every moral issue that speaks to how Christians are supposed to live as a peculiar people surrounded by a godless culture, the Mennonites have been right and we’ve been wrong. While charismatic leaders were “naming and claiming” plush clothing, fancy cars, and million dollar mansions, Mennonites were teaching their children to live simply so that others could simply live. While charismatic leaders were petitioning the government to keep under God in the pledge of allegiance, Mennonites were warning their children about the dangers of nationalism. While charismatic leaders were building “apostolic networks” to win the world for laissez-faire capitalism, Mennonites were sharing possessions, building communities, and identifying with the poor. While charismatic leaders were putting bowling alleys and coffee shops in their multi-million dollar church buildings”, Mennonites were providing a decent living for third world farmers by setting up international co-ops and selling fair trade coffee.