Arguments from miracles to show the existence of the divine have been used almost since the dawn of religion. In the New Testament, miracles are used to form arguments for Israel’s God being with Jesus (John 3:2), being involved in contemporary life (Luke 7:16) and existing (Acts 17:31). Throughout church history, arguments from miracles have been frequently used to defend truth claims of Christianity or certain sects of Christianity, not the least on the mission field.

In modern apologetics, one particular argument from miracles is widely discussed and defended, namely the resurrection of Jesus. Apologists try to show that this is a historical event, since the truth claims of Christianity rests on this miracle according to 1 Corinthians 15. But many of them are hesitant to base an argument for God’s existence on modern-day miracles, even though that would cast increasing doubts on the metaphysical naturalism that many opponents of the resurrection’s historicity base their reasoning on.

Justin Brierley

In fact, well-known apologist William Lane Craig has said “I don’t appeal to miraculous healings as arguments for God’s existence […] I think that there are weightier arguments for the existence of God than pointing to miracles.” Timothy McGrew concludes in his well-written article on miracles in the Stanford Encyclopedia on Philosophy that arguments from miracles are interesting but can’t stand on their own. Justin Brierley, host of the apologetic debating program Unbelievable at Premier Christian Radio, have had a few shows on contemporary miracles, but has admitted that they don’t talk about it very often and gives the following explanation for this:

This is kind of unusual for me […] we’re tending to deal with the kind of philosophical arguments for God, can we trust Scripture, those kinds of bariny, intellectual issues if you like. And in the field of apologetics, as it’s sometimes called, the sort of miracles stuff is sort of considered a bit like, “out there”. It’s very difficult to verify, it’s not objective in the way that we can talk about evidence for God and the Bible and that kind of thing. So in my view I think a lot of apologists tend to steer away from it.

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