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How Should Community of Goods Be Organized?

Maranata Community in Stockholm
How was Christian community of goods practically organized in the time of the Bible and how should it be organized today?
There are many myths and misconceptions about the apostolic church in Jerusalem and its community of goods. I’ve encountered people who think that all the disciples became homeless and unemployed as “those who owned land or houses sold them” (Acts 4:34), so that community of goods was more about having nothing in common rather than everything in common. In reality, however, they bought new houses after the resources were redistributed equally (8:3). Likewise, they probably bought new land and/or got other sources of income than agriculture.
The reason for doing this was most likely the fact that some people lived in quite luxurious homes while others were living in poor homes or even on the street. Selling everything and collecting the money in one pile under the oversight of the apostles made it possible for the church to provide a descent living for everybody, so that “there were no needy persons among them.” (4:34).
Now, we must remember that in the time of the New Testament there were no bank accounts. Everyone got paid in cash when they received their salary. This meant that even after the initial Great Selling of Everything, Christians in Jerusalem would receive their income individually (and most women, children and disabled people would not have any income at all). (more…)
How Can the Jesus Army Grow?
As you probably should know by now from reading my previous posts, I think that a certain British church called Jesus Army is amazing. Since it combines Bible-believing, charismatic discipleship with community of goods and care for the poor, it is one of the most Biblical churches I know of. The more people who join this church and/or adapt its model of charismatic community building, the better. But how, then, can it grow? Here are my three suggestions:
1. More Public Evangelism
The apostolic church in Jerusalem didn’t just experience miracles and practise community of goods, they also evangelised every day in the temple courts (Acts 2:46, 5:20, 42) as I’ve written about several times before. This can be adapted in various ways today: evangelism on the internet, in shopping malls, outside of mosques, on the streets, handing out leaflets, preaching, showing a drama, serving free pancakes, offering prayer for healing… God loves when we present the Gospel creatively!
However, since the evangelism of the early church was public and corporal, it cannot really be equated with private evangelism that an individual performs to his or her friends and family. I often meet the idea that this would be more effective than public, corporal evangelism, but it is very problematic to view Jesus’ and the apostles’ model for evangelism as ineffective, and it mostly has anecdotic rather than empirical support. Research shows that evangelistic activity is one of the most important things churches can do in order to grow, which is about as surprising as the scientific discoveries of fuel promoting vehicles to drive or consumption of food promoting human survival.
Since corporate, public evangelism is not just about reaching out but also about training disciples, people get more equipped to share the Gospel in other settings as well if they get evangelistic training by the church. Thus, there is no reason to say that we should cut back on public evangelism to promote friendship evangelism, because public evangelism already promotes friendship evangelism.

